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Agni Purana — Agneya-vidya, Shloka 14

Chapter 31 — मार्जनविधानं

The Procedure of Mārjana / Purificatory Sprinkling

काश्यपायातिह्रस्वाय ऋग्यजुःसामभूषित तुभ्यं वामनरूपायाक्रमते गां नमो नमः

kāśyapāyātihrasvāya ṛgyajuḥsāmabhūṣita tubhyaṃ vāmanarūpāyākramate gāṃ namo namaḥ

Salutations again and again to You—the exceedingly short (dwarf) one, the son of Kaśyapa, adorned with the Ṛg-, Yajur-, and Sāma-Vedas—who, in the form of Vāmana, strides over the earth.

काश्यपायto Kāśyapa
काश्यपाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootकाश्यप (प्रातिपदिक)
Formपुंलिङ्ग; चतुर्थी विभक्ति (Dative/चतुर्थी); एकवचन
अतिह्रस्वायto the very short (dwarf) one
अतिह्रस्वाय:
Sampradana (सम्प्रदान)
TypeAdjective
Rootअति-ह्रस्व (प्रातिपदिक)
Formपुंलिङ्ग; चतुर्थी विभक्ति (Dative/चतुर्थी); एकवचन; अव्ययीभावः (अति + ह्रस्व)
ऋग्यजुःसामभूषितO one adorned with Ṛg, Yajus and Sāman (Vedas)
ऋग्यजुःसामभूषित:
Sambodhana (सम्बोधन)
TypeAdjective
Rootऋक्-यजुः-सामन्-भूषित (प्रातिपदिक)
Formपुंलिङ्ग; सम्बोधन विभक्ति (Vocative/सम्बोधन); एकवचन; कृदन्तः (भूषित = √भूष् + क्त, adorned); पूर्वपद-त्रयस्य इतरेतर-द्वन्द्वः (ऋक्+यजुः+सामन्)
तुभ्यम्to you
तुभ्यम्:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी विभक्ति (Dative/चतुर्थी); एकवचन
वामनरूपायto the one of dwarf-form
वामनरूपाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootवामन-रूप (प्रातिपदिक)
Formपुंलिङ्ग; चतुर्थी विभक्ति (Dative/चतुर्थी); एकवचन; तत्पुरुषः (वामनस्य रूपम्)
आक्रमतेsteps/strides over
आक्रमते:
Kriya (क्रिया)
TypeVerb
Rootआ-√क्रम् (धातु)
Formलट्-लकार (Present/वर्तमान); प्रथमपुरुष; एकवचन; आत्मनेपद
गाम्the earth
गाम्:
Karma (कर्म/Object)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया विभक्ति (Accusative/द्वितीया); एकवचन
नमःsalutation
नमः:
Sambandha (सम्बन्ध/Salutation marker)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय-प्रयोगः; नमस्-शब्दस्य निपातवत् प्रयोगः
नमःsalutation
नमः:
Sambandha (सम्बन्ध/Salutation marker)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय-प्रयोगः; पुनरुक्ति-प्रयोगः (repetition for emphasis)

Lord Agni (narrating the Purana to Vasiṣṭha, within a stuti-style passage)

Vidya Category: {"primary_vidya":"Avatara-Katha","secondary_vidya":"Stotra","practical_application":"Vāmana/Trivikrama remembrance in worship for humility, dharma-restoration, and invoking expansive divine protection (three strides).","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Vāmana–Trivikrama Stuti: Kaśyapa’s Dwarf Adorned with Trayī, Striding the Earth","lookup_keywords":["Vamana","Trivikrama","Kashyapa","Rig Yajus Sama","three strides"],"quick_summary":"A praise-verse to Vāmana, the dwarf son of Kaśyapa, ornamented by the three Vedas, who strides across the earth—teaching divine sovereignty expressed through humble form."}

Alamkara Type: Virodha-bhāsa (apparent contrast: extremely short yet spanning the earth)

Concept: Divine order reasserted through measured action: the Lord’s ‘small’ form accomplishes cosmic restoration; Veda as ornament signifies authority of śruti in dharma.

Application: Cultivate humility and integrity; in ritual, meditate on ‘measured steps’ as disciplined conduct and rightful boundaries.

Khanda Section: Avataras & Stuti (Vishnu-Vamana / Trivikrama Praise)

Primary Rasa: Adbhuta

Secondary Rasa: Bhakti

Visual Art Cues: {"scene_description":"Vāmana, a small brahmacārin, poised to stride; the scene expands into Trivikrama’s cosmic step spanning earth and sky, with Vedic radiance around him.","kerala_mural_prompt":"Kerala mural: Vāmana in brahmacārin attire with staff, then a larger Trivikrama form with raised leg, stylized clouds and earth bands, traditional flat composition and bold colors.","tanjore_prompt":"Tanjore: Vāmana/Trivikrama with gold halo, ornate jewelry, raised foot emphasized with gold highlights, miniature earth below, Vedic motifs as decorative script-like borders.","mysore_prompt":"Mysore: two-panel instructional depiction—Vāmana small and calm, Trivikrama expansive with measured stride; fine lines, soft palette, clear iconographic attributes.","mughal_miniature_prompt":"Mughal miniature: courtly sacrificial setting transitioning to cosmic stride, detailed landscape, delicate textiles, dramatic scale shift from dwarf to world-spanning form."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"devotional"}

Sandhi Resolution Notes: काश्यपायातिह्रस्वाय → काश्यपाय + अतिह्रस्वाय (आ + अ = आ). वामनरूपायाक्रमते → वामनरूपाय + आक्रमते (आ + आ = आ).

Related Themes: Agni Purana avatāra catalog/stutis (Vāmana/Trivikrama); Agni Purana puja-vidhi dhyāna-stotra sequences

K
Kaśyapa
V
Vāmana
V
Vishnu
Ṛgveda
Y
Yajurveda
S
Sāmaveda
E
Earth (Bhū/Go)

FAQs

It conveys stuti-vidhi (devotional praise) with Vedic framing—identifying Vishnu’s Vāmana form as ‘adorned by the three Vedas,’ a cue for Veda-linked recitation and remembrance in worship.

It integrates avatāra-narrative (Vāmana/Trivikrama) with Vedic taxonomy (Ṛg–Yajur–Sāma), showing how the Agni Purana cross-references mythology, theology, and Vedic authority in a single compact verse.

Repeated salutations to the Vāmana/Trivikrama form cultivate bhakti and humility; remembering the divine ‘three strides’ symbolizes surrender of one’s world (earth) to God, traditionally held to purify intention and accrue religious merit.