HomeVaraha PuranaAdhyaya 81Shloka 76
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Varaha Purana 81.76 — Adhyaya 81, Shloka 76

Description of the Divine Mountain Abodes: Meru, Devakūṭa, and Kailāsa

तस्यैव दक्षिणे पार्श्वे बिलप्रवेशनगरम् ।

tasyaiva dakṣiṇe pārśve bilapraveśa-nagaram

An seiner Südflanke befindet sich die Stadt namens Bilapraveśa („Höhleneingang“).

तस्यof that
तस्य:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/genitive), एकवचन; सर्वनाम
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय (emphatic particle/निपात)
दक्षिणेon the southern
दक्षिणे:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootdakṣiṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, सप्तमी (7th/locative), एकवचन; विशेषणम् (used locatively: ‘on the southern side’)
पार्श्वेat the side/flank
पार्श्वे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpārśva (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/locative), एकवचन
बिलप्रवेश-नगरम्the city called ‘Cave-Entrance’ / a cave-entry city
बिलप्रवेश-नगरम्:
Karta (कर्ता)
TypeNoun
Rootbila + praveśa + nagara (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; तत्पुरुष-समासः (‘city of cave-entry/entrance into a cave’)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, cautious (hearing of liminal places)","key_question":"What is the southern settlement of Niṣadha and why is it called ‘Cave-Entrance’?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"‘Cave-entrance’ evokes the Purāṇic limen between surface world and subterranean/inner realms—symbolically the passage from external perception to inner depth (guhā).","yajna_varaha_imagery":"Guhā as the hidden ‘fire-chamber’ (gārhapatya/antar-agni) metaphor; entrance as threshold of initiation into deeper knowledge.","vedantic_connection":"Upaniṣadic ‘guhā’ motif (heart-cave) where the Self is realized; geography mirrors interior sādhanā."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"symbolic geography / inner practice","core_concept":"Thresholds (praveśa) matter: entry into deeper realms requires preparedness and guidance.","practical_application":"Approach hidden/complex domains—spiritual disciplines, vows, pilgrimages—with humility, safeguards, and a teacher’s instruction."}

Subject Matter: ["Geography","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: bhayanaka

Type: mytho-geographic city / cave-gate settlement

Related Themes: Varāha Purāṇa: adjacent verses listing other cities/peaks around Niṣadha

Visual Art Cues: {"scene_description":"A city built around a vast cave mouth on a mountain’s southern side, with stairways and torch-lit entrances.","item_prompts":["enormous cave opening","stone steps","torchlight","mountain flank","gateway architecture"],"kerala_mural_prompt":"Kerala mural: stylized cave-mouth like a dark mandorla; warm torch tones; ornate gateway; Varāha narrating calmly.","tanjore_prompt":"Tanjore: gold-leaf on gateway and steps; deep black cave interior for contrast; jewel-toned attendants.","mysore_prompt":"Mysore: realistic rock textures; soft chiaroscuro at cave entrance; restrained palette.","pahari_prompt":"Pahari: crisp rocky contours; tiny figures entering the cave; atmospheric wash inside the opening."}

Audio Atmosphere: {"recitation_mood":"mysterious, attentive","suggested_raga":"Malkauns","pace":"slow","voice_tone":"low, resonant, careful"}

C
Classical Literature
A
Ancient Geography
M
Mytho-Geography

FAQs

It preserves a toponym built from descriptive Sanskrit compounds, a common mechanism for encoding landscape features into place-names.

Bilapraveśa-nagara, presented as a city associated with a cave/entry feature; modern identification is uncertain and may be symbolic within Purāṇic geography.

The verse is descriptive; any ethical implication is indirect—recognizing and carefully transmitting knowledge of terrain and settlement patterns.

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