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Varaha Purana 8.48: Adhyaya 8, Shloka 48

Dialogue on the Ethical Limits of Subsistence and the Five Great Sacrifices

Dharmavyādha, Mātaṅga, and Prasanna

खात्मेन्दुपृथ्वीपवनाग्निभास्कराः जलं च यस्य प्रभवन्ति मूर्त्तयः । स सर्वदा मे भगवान् सनातनो ददातु शं विष्णुरचिन्त्यरूपधृक् ॥ ८.४८ ॥

Sanskrit recitationVaraha Purana 8.48

khātmendu-pṛthvī-pavanāgni-bhāskarā jalaṁ ca yasya prabhavanti mūrtayaḥ | sa sarvadā me bhagavān sanātano dadātu śaṁ viṣṇur acintya-rūpa-dhṛk || 8.48 ||

Möge der ewige Herr Viṣṇu—Träger unvorstellbarer Gestalten—mir stets Wohlergehen schenken: Aus seinen offenbaren Formen gehen Raum, Ātman (Selbst), Mond, Erde, Wind, Feuer, Sonne und auch Wasser hervor.

kha-ātma-indu-pṛthvī-pavana-agni-bhāskarāḥether, self, moon, earth, wind, fire, and sun (as forms)
kha-ātma-indu-pṛthvī-pavana-agni-bhāskarāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootkha + ātman + indu + pṛthvī + pavana + agni + bhāskara (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Bahuvacana (Plural); multi-member dvandva listing elements (ether, self/space? moon, earth, wind, fire, sun)
jalamwater
jalam:
Karta (कर्ता/Subject)
TypeNoun
Rootjala (प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā, Ekavacana
caand
ca:
Samuccaya (समुच्चय/Conjunction)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
yasyaof whom / whose
yasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormSarvanāma, Ṣaṣṭhī, Ekavacana, Puṃliṅga/Napuṃsaka
prabhavantiarise / originate
prabhavanti:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootpra-√bhū (भू, धातु)
FormLaṭ lakāra (Present), Prathama puruṣa, Bahuvacana; parasmaipada
mūrtayaḥforms / embodiments
mūrtayaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootmūrti (प्रातिपदिक)
FormStrīliṅga, Prathamā, Bahuvacana
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormSarvanāma, Prathamā, Ekavacana
sarvadāalways
sarvadā:
Kāla-adhikaraṇa (कालाधिकरण/Temporal)
TypeIndeclinable
Rootsarvadā (अव्यय)
FormAvyaya; adverb of time
memy / for me
me:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormSarvanāma, Ṣaṣṭhī, Ekavacana; enclitic
bhagavānthe Blessed Lord
bhagavān:
Karta (कर्ता/Subject)
TypeNoun
Rootbhagavat (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; stem bhagavat → bhagavān (nom. sg.)
sanātanaḥeternal
sanātanaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootsanātana (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; agrees with bhagavān/saḥ
dadātumay (he) give
dadātu:
Kriyā (क्रिया/Verbal action)
TypeVerb
Root√dā (दा, धातु)
FormLoṭ lakāra (Imperative/benedictive), Prathama puruṣa, Ekavacana; parasmaipada
śampeace / welfare
śam:
Karma (कर्म/Object)
TypeNoun
Rootśam (प्रातिपदिक)
FormNapुंसकलिङ्ग, Dvitīyā, Ekavacana; object of dadātu
viṣṇuḥViṣṇu
viṣṇuḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
acintya-rūpa-dhṛkbearer of inconceivable forms
acintya-rūpa-dhṛk:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootacintya + rūpa + dhṛk (कृदन्त-प्रातिपदिक; √dhṛ (धातु))
FormPuṃliṅga, Prathamā, Ekavacana; dhṛk (agent noun) ‘bearing’; tatpuruṣa (‘bearer of inconceivable forms’)

Varāha (default dialogue framework; explicit speaker not given in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Viṣṇu as the source of bhūtas and luminaries: the many ‘forms’ (mūrtis) are His manifesting powers; ‘acintya-rūpa’ underscores transcendence even while being the ground of elements.","yajna_varaha_imagery":"Elemental deities as limbs of the cosmic sacrifice; the Lord as the hidden yajamāna from whom space, fire, wind, waters arise as ritual necessities.","vedantic_connection":"Acintya-bhedābheda style tension: the world arises from Him yet He remains inconceivable; also aligns with Īśvara as the substratum of pañca-mahābhūta."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"metaphysics/theology","core_concept":"All elemental principles and celestial regulators arise from the Lord’s manifested powers, yet His true nature remains beyond conceptual grasp.","practical_application":"Hold a disciplined humility in inquiry (acintya); seek śānti through devotion and recognition of a single source behind nature’s forces."}

Subject Matter: ["Cosmology","Theology (Vaiṣṇava hymnody)","Metaphysics","Elements (pañca-mahābhūta and luminaries)"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Related Themes: Varāha Purāṇa cosmological enumerations of elements and their divine source (general thematic parallel)

Visual Art Cues: {"scene_description":"Viṣṇu as the fountainhead of elements: space opening like a dome, wind as swirling ribbons, fire as tongues of flame, waters as waves, earth as a globe, with sun and moon orbiting—yet the deity remains serene and ‘inconceivable’.","item_prompts":["Viṣṇu central, calm","icons of pañca-mahābhūtas","sun and moon as attendants/orbs","earth globe emerging","subtle aura suggesting acintya (indescribable)"],"kerala_mural_prompt":"Kerala mural: stylized elemental motifs around Viṣṇu; balanced composition with sun/moon in corners; muted cosmic palette with strong outlines.","tanjore_prompt":"Tanjore: heavy gold for sun/moon halos and Viṣṇu prabhā; embossed elemental emblems encircling the deity.","mysore_prompt":"Mysore: fine detailing of elemental textures (water sheen, flame gradation); soft luminous background to suggest acintya.","pahari_prompt":"Pahari: delicate clouds and rivers; sun/moon like miniature discs; Viṣṇu seated amid a poetic cosmogram."}

Audio Atmosphere: {"recitation_mood":"benedictory, serene","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"gentle, clear, auspicious"}

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
C
Cosmological Catalogues

FAQs

It exemplifies a common Purāṇic literary mode: a concise cosmological catalogue embedded within a devotional-styled benediction, reflecting how metaphysics and praise are interwoven in early medieval Sanskrit compendia.

No specific geographic site is named in this verse; the focus is cosmological (elements and celestial bodies) rather than sacred geography.

Rather than a direct moral rule, the verse conveys a philosophical instruction: to recognize the unity and sourcehood behind natural phenomena and to orient oneself toward well-being (śam) through contemplative acknowledgement of that principle.

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