HomeVaraha PuranaAdhyaya 8Shloka 31
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Varaha Purana 8.31: Adhyaya 8, Shloka 31

Dialogue on the Ethical Limits of Subsistence and the Five Great Sacrifices

Dharmavyādha, Mātaṅga, and Prasanna

ब्राह्मणानां हितार्थाय इतरेषां च तन्मुखम् । इतरेषां तु वर्णानां ब्राह्मणैः कारिताः शुभाः ॥ ८.३१ ॥

Sanskrit recitationVaraha Purana 8.31

brāhmaṇānāṃ hitārthāya itareṣāṃ ca tanmukham | itareṣāṃ tu varṇānāṃ brāhmaṇaiḥ kāritāḥ śubhāḥ || 8.31 ||

Zum Wohle der Brāhmaṇas, und indem die anderen auf dieses Ziel ausgerichtet werden, heißt es, die heilsamen Pflichten und Observanzen der übrigen Varṇas seien von den Brāhmaṇas eingesetzt worden.

brāhmaṇānāmof the Brahmins
brāhmaṇānām:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
hita-arthāyafor the welfare/purpose
hita-arthāya:
Sampradāna (सम्प्रदान/Dative purpose)
TypeNoun
Roothita-artha (प्रातिपदिक: हित + अर्थ)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—तत्पुरुष (हितस्य अर्थः)
itareṣāmof the others
itareṣām:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootitara (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
tat-mukhamtheir chief/face (i.e., Brahmin as the foremost)
tat-mukham:
Karta (कर्ता/Subject)
TypeNoun
Roottat-mukha (प्रातिपदिक: तत् + मुख)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; समासः—तत्पुरुष (तस्य मुखम्)
itareṣāmof the others
itareṣām:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootitara (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; विरोध/विशेषार्थक (particle: 'but/indeed')
varṇānāmof the classes (varṇas)
varṇānām:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootvarṇa (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
brāhmaṇaiḥby the Brahmins
brāhmaṇaiḥ:
Karaṇa (करण/Instrument; agent in passive)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
kāritāḥwere caused to be performed
kāritāḥ:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√kṛ (धातु) + ṇic (णिच् causative) + kta (कृत्)
Formकृदन्त—क्त (past passive participle) of causative ‘कारयति’; पुंलिङ्ग, प्रथमा, बहुवचन; कर्मणि—‘were caused to be done’
śubhāḥauspicious
śubhāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśubha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषणम् (kāritāḥ इत्यस्य)

Varāha (default dialogue framework; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Instruction within the Varāha–Pṛthivī dialogue frame; no direct physical interaction stated."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"How are varṇa-dharmas to be grounded and oriented so that society remains auspicious and stable?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Varṇa-specific auspicious duties are to be instituted/regulated by brāhmaṇas, with other varṇas oriented toward that dharmic order.","karmic_consequence":"Upholding the prescribed social-dharmic order yields śubha (auspiciousness) and stability; disregarding it leads to adharma and social-ritual confusion."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-ethics / social philosophy","core_concept":"Dharma is preserved through qualified transmission and regulation (adhikāra) and through role-based duties (svadharma).","practical_application":"Seek instruction from competent teachers; perform one’s role-duties in a way that supports the wider dharmic ecosystem (yajña, study, charity, protection)."}

Subject Matter: ["Ethics","Social Organization","Dharma-śāstra Influence"]

Primary Rasa: śānta

Related Themes: Varāha Purāṇa 8.8.32 (food/portion purity as dharmic consequence); Varāha Purāṇa 8.8.34 (ācāra, deva-pūjā, atithi-tarpaṇa as household dharma)

Visual Art Cues: {"scene_description":"Varāha as a dignified divine instructor delivering a rule about varṇa-duties, with Pṛthivī listening attentively in a court-like or āśrama setting.","item_prompts":["Varāha with calm authoritative posture","Pṛthivī seated respectfully","palm-leaf manuscript or dharma-śāstra scroll","simple yajña/altar in background","four varṇas suggested symbolically (tools/attire)"],"kerala_mural_prompt":"Kerala mural style: frontal, saturated reds/greens, Varāha as serene teacher with ornate jewelry; Pṛthivī in modest royal attire; stylized manuscript and lamp.","tanjore_prompt":"Tanjore style: gold-leaf halo around Varāha, embossed ornaments, Pṛthivī offering añjali; minimal background with dharma-scroll motif.","mysore_prompt":"Mysore style: delicate linework, soft shading, Varāha teaching gesture (vyākhyāna-mudrā), Pṛthivī attentive; subdued palace/āśrama interior.","pahari_prompt":"Pahari style: lyrical hillside āśrama court, Varāha seated on low throne, Pṛthivī near; symbolic figures of varṇas in margins."}

Audio Atmosphere: {"recitation_mood":"didactic and steady","suggested_raga":"Śrī (or Bilāval for clarity)","pace":"medium","voice_tone":"clear, authoritative, instructional"}

C
Classical Literature
P
Purāṇic Studies
S
Sanskrit Philology
S
Social Ethics

FAQs

It reflects a Purāṇic-style articulation of social ethics aligned with Dharma-śāstra discourse, where norms for different varṇas are presented as systematized through brāhmaṇical authority.

No geographic location is named in this verse; the content focuses on social-ethical categorization (varṇa) rather than sacred geography.

The verse frames ‘auspicious’ practices for different social groups as instituted with an emphasis on welfare and ordered social orientation, presenting a normative hierarchy of prescription.

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