HomeVaraha PuranaAdhyaya 8Shloka 17
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Varaha Purana 8.17: Adhyaya 8, Shloka 17

Dialogue on the Ethical Limits of Subsistence and the Five Great Sacrifices

Dharmavyādha, Mātaṅga, and Prasanna

एतच्छ्रुत्वा स धर्मात्मा धर्मव्याधो रुषान्वितः । मतङ्गस्य गृहं सोऽथ गत्वा जनपदैर्वृतम् ॥ ८.१७ ॥

Sanskrit recitationVaraha Purana 8.17

etac chrutvā sa dharmātmā dharmavyādho ruṣānvitaḥ | mataṅgasya gṛhaṃ so ’tha gatvā janapadair vṛtam || 8.17 ||

Als er dies hörte, ging der rechtschaffene Dharmavyādha, von Zorn erfüllt, zum Haus Mataṅgas, das von den Leuten der Gegend umringt war.

एतत्this
एतत्:
कर्म (Object/कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
श्रुत्वाhaving heard
श्रुत्वा:
पूर्वकालक्रिया (Prior action/पूर्वक्रिया)
TypeVerb
Rootश्रु (धातु) → श्रुत्वा (कृदन्त)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव; ‘having heard’
सःhe
सः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
धर्मात्माrighteous-souled
धर्मात्मा:
कर्ता (Apposition/कर्ता)
TypeNoun
Rootधर्म + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः (धर्मः आत्मा यस्य सः)
धर्मव्याधःthe righteous hunter
धर्मव्याधः:
कर्ता (Apposition/कर्ता)
TypeNoun
Rootधर्म + व्याध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (धार्मिकः व्याधः)
रुषाwith anger
रुषा:
करण (Instrument/करण)
TypeNoun
Rootरुष्/रुषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; ‘with anger’
अन्वितःendowed (with)
अन्वितः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootअन्वि (धातु) → अन्वित (कृदन्त)
Formभूतकृदन्त (PPP-like adjectival), पुंलिङ्ग, प्रथमा, एकवचन; ‘endowed/possessed’
मतङ्गस्यof Mataṅga
मतङ्गस्य:
सम्बन्ध (Genitive/सम्बन्ध)
TypeNoun
Rootमतङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
गृहम्house
गृहम्:
कर्म (Goal/Object/कर्म)
TypeNoun
Rootगृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
सःhe
सः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अथthen
अथ:
सम्बन्ध (Discourse particle/निपात)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनन्तरार्थक (then/now)
गत्वाhaving gone
गत्वा:
पूर्वकालक्रिया (Prior action/पूर्वक्रिया)
TypeVerb
Rootगम् (धातु) → गत्वा (कृदन्त)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव; ‘having gone’
जनपदैःby people/inhabitants
जनपदैः:
करण (Instrument/करण)
TypeNoun
Rootजनपद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
वृतम्surrounded
वृतम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootवृ (धातु) → वृत (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), नपुंसकलिङ्ग, द्वितीया, एकवचन; गृहम् इति विशेषणम्

Varāha (default narrative framework; speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Even the dharmic person may feel anger at injustice, but must channel it into righteous inquiry and disciplined action rather than violence.","karmic_consequence":"Anger indulged becomes adharma and binds; anger governed becomes a spur to dharma-vicāra and correction without sin."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma under provocation","core_concept":"Dharma is tested in krodha; the righteous must act with discernment even when emotionally stirred.","practical_application":"When wronged, seek dialogue with the relevant party, verify facts, and respond proportionately—avoid impulsive retaliation."}

Subject Matter: ["Ethics","Narrative Literature","Social Geography"]

Primary Rasa: raudra

Secondary Rasa: vira

Type: village/household amid janapada

Related Themes: Varaha Purana 8.8 (continuation: reception and dialogue at Mataṅga’s house)

Visual Art Cues: {"scene_description":"Dharmavyādha strides toward Mataṅga’s home, anger visible yet controlled; villagers gather around, watching the approach.","item_prompts":["hunter with bow/gear but composed demeanor","path leading to a house","crowd of janapada people","dusty village street","Mataṅga’s dwelling as focal point"],"kerala_mural_prompt":"Kerala mural style, dynamic walking posture, clustered villagers, strong reds/browns, emphasis on controlled fury in the eyes.","tanjore_prompt":"Tanjore style, central advancing figure with gold accents, stylized crowd framing the scene, architectural doorway gleaming.","mysore_prompt":"Mysore style, elegant movement, detailed costumes, soft shading, crowd rendered with restraint.","pahari_prompt":"Pahari miniature, diagonal composition of approach, small attentive crowd, crisp outlines, narrative economy."}

Audio Atmosphere: {"recitation_mood":"driving and investigative","suggested_raga":"Shankarabharanam","pace":"medium-fast","voice_tone":"steady, energized, with contained intensity"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Discourse
S
Sanskrit Philology

FAQs

It illustrates a Purāṇic narrative technique where ethical characterization (dharmātmā) is juxtaposed with human emotion (anger), reflecting the didactic storytelling style typical of Purāṇic literature.

No specific toponym is given; the term janapada indicates a populated region or territorial community rather than a uniquely identifiable modern location.

The verse foregrounds moral tension: even a figure described as dharmātmā can be ruṣānvita (angered), preparing the narrative for reflection on restraint, conduct, and the consequences of emotion within ethical life.

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