Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara
चतुर्मुखो यो यदि कोटिवक्त्रो भवेनरः क्वापि विशुद्धचेताः । स ते गुणानामयुतैरनेकैर्वदेत् तदा देववर प्रसीद ॥ ७३.३५ ॥
caturmukho yo yadi koṭivaktro bhaven naraḥ kvāpi viśuddha-cetāḥ | sa te guṇānām ayutair anekair vadet tadā deva-vara prasīda || 73.35 ||
Selbst wenn irgendein Mensch, irgendwo, mit geläutertem Geist viergesichtig würde—ja sogar mit Millionen von Mündern versehen—könnte er doch nur in unzähligen Zehntausenden von deinen Eigenschaften sprechen. Darum, o Bester der Götter, sei gnädig.
Pṛthivī (defaulted per dialogue framework; speaker not explicit in excerpt)
It exemplifies a common Purāṇic literary device—hyperbolic praise (stuti)—used to articulate the perceived inexhaustibility of divine attributes and to frame the ensuing discourse in a respectful, dialogic register.
No geographic location is named in this verse; the term kvāpi (“anywhere”) is non-specific and functions rhetorically rather than topographically.
The verse foregrounds intellectual humility and purity of intention (viśuddha-cetāḥ) as virtues: even extraordinary capacities are portrayed as insufficient without clarity of mind and modesty before what is considered immeasurable.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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