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Varaha Purana 73.35: Adhyaya 73, Shloka 35

Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara

चतुर्मुखो यो यदि कोटिवक्त्रो भवेनरः क्वापि विशुद्धचेताः । स ते गुणानामयुतैरनेकैर्वदेत् तदा देववर प्रसीद ॥ ७३.३५ ॥

Recitation with translationVaraha Purana 73.35

caturmukho yo yadi koṭivaktro bhaven naraḥ kvāpi viśuddha-cetāḥ | sa te guṇānām ayutair anekair vadet tadā deva-vara prasīda || 73.35 ||

Selbst wenn irgendein Mensch, irgendwo, mit geläutertem Geist viergesichtig würde—ja sogar mit Millionen von Mündern versehen—könnte er doch nur in unzähligen Zehntausenden von deinen Eigenschaften sprechen. Darum, o Bester der Götter, sei gnädig.

caturmukhaḥfour-faced
caturmukhaḥ:
Karta (कर्ता)
TypeAdjective
Rootcatur + mukha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुषः (चत्वारि मुखानि यस्य)
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; relative pronoun
yadiif
yadi:
Sambandha (सम्बन्ध/शर्त)
TypeIndeclinable
Rootyadi (अव्यय)
Formअव्यय; conditional particle
koṭivaktraḥhaving crores of mouths
koṭivaktraḥ:
Karta (कर्ता)
TypeAdjective
Rootkoṭi + vaktra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुषः (कोटि-वक्त्रः = having a crore of mouths)
bhavetmight be
bhavet:
Kriya (क्रिया)
TypeVerb
Rootbhū (धातु)
Formविधिलिङ्-लकार (optative), प्रथम-पुरुष, एकवचन
naraḥa man
naraḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
kvāpianywhere
kvāpi:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Rootkva + api (अव्यय)
Formअव्यय; adverb (somewhere/anywhere)
viśuddha-cetāḥpure-minded
viśuddha-cetāḥ:
Karta (कर्ता)
TypeAdjective
Rootviśuddha + cetas (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारयः (विशुद्धं चेतः यस्य)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; demonstrative pronoun
teyour
te:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन; pronoun (genitive)
guṇānāmof qualities
guṇānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootguṇa (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन
ayutaiḥby tens of thousands
ayutaiḥ:
Karaṇa (करण)
TypeNoun
Rootayuta (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; instrumental of measure
anekaiḥmany
anekaiḥ:
Karaṇa (करण)
TypeAdjective
Rootaneka (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया-विभक्ति, बहुवचन; agrees with ayutaiḥ
vadetcould describe/say
vadet:
Kriya (क्रिया)
TypeVerb
Rootvad (धातु)
Formविधिलिङ्-लकार (optative), प्रथम-पुरुष, एकवचन
tadāthen
tadā:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
Formअव्यय; temporal adverb
deva-varaO best of gods
deva-vara:
Sambodhana (सम्बोधन)
TypeNoun
Rootdeva + vara (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा, एकवचन; तत्पुरुषः (देवानां वरः)
prasīdabe gracious
prasīda:
Kriya (क्रिया)
TypeVerb
Rootsad (धातु; प्र + √सद्)
Formलोट्-लकार (imperative), मध्यम-पुरुष, एकवचन; परस्मैपद

Pṛthivī (defaulted per dialogue framework; speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It exemplifies a common Purāṇic literary device—hyperbolic praise (stuti)—used to articulate the perceived inexhaustibility of divine attributes and to frame the ensuing discourse in a respectful, dialogic register.

No geographic location is named in this verse; the term kvāpi (“anywhere”) is non-specific and functions rhetorically rather than topographically.

The verse foregrounds intellectual humility and purity of intention (viśuddha-cetāḥ) as virtues: even extraordinary capacities are portrayed as insufficient without clarity of mind and modesty before what is considered immeasurable.

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