Varaha Purana 73.33: Adhyaya 73, Shloka 33
Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara
किमुच्यते वा भवति स्थितेऽस्मिन् खात्मीन्दुवह्न्यर्कमहीमरुद्भिः । तत्त्वैः सतोयैः समरूपधारि-ण्यात्मस्वरूपे विततस्वभावे ॥ ७३.३३ ॥
kim ucyate vā bhavati sthite 'smin khātmīndu-vahny-arka-mahī-marudbhiḥ | tattvaiḥ sa-toyaiḥ sama-rūpa-dhāriṇy ātma-svarūpe vitata-svabhāve || 73.33 ||
Was lässt sich in Wahrheit sagen, wenn dieses Prinzip besteht—eine einheitliche Gestalt annehmend durch die Elemente: Raum, das Selbst (inneres Prinzip), Mond, Feuer, Sonne, Erde und Wind, zusammen mit den Prinzipien, die das Wasser einschließen—und (doch) in seinem eigenen Wesen verweilt, ausgebreitet in seiner innewohnenden Natur?
Varāha (default, based on the standard Varāha–Pṛthivī dialogue framework)
FAQs
It reflects a Purāṇic synthesis of cosmological “elements/principles” (tattvas) with a metaphysical claim about an underlying, pervasive nature—typical of late-classical Sanskrit discourse that integrates cosmology and ontology.
No specific pilgrimage site or geographic toponym is named in this verse; the focus is elemental/cosmological rather than regional sacred geography.
Rather than a direct moral injunction, the verse conveys a philosophical instruction: to understand reality as grounded in an underlying essential nature that manifests uniformly through multiple elements/principles.
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