HomeVaraha PuranaAdhyaya 71Shloka 42
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Varaha Purana 71.42 — Adhyaya 71, Shloka 42

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

त्वद्वाक्यवह्निनिर्दग्धाः सदा कलियुगे द्विजाः । भविष्यन्ति क्रियाहीना वेदकर्मबहिष्कृताः ॥ ७१.४२ ॥

tvadvākyavahninirdagdhāḥ sadā kaliyuge dvijāḥ | bhaviṣyanti kriyāhīnā vedakarmabahiṣkṛtāḥ || 71.42 ||

Im Kali-Zeitalter werden die Zweimalgeborenen stets sein, als wären sie vom Feuer deiner Worte versengt; sie werden der vorgeschriebenen Riten entbehren und von den vedischen Ritualpflichten ausgeschlossen sein.

tvat-vākya-vahni-nirdagdhāḥburnt by the fire of your words
tvat-vākya-vahni-nirdagdhāḥ:
Kartṛ (कर्ता)
TypeAdjective
Roottvat (सर्वनाम-प्रातिपदिक) + vākya (प्रातिपदिक) + vahni (प्रातिपदिक) + nirdagdha (प्रातिपदिक; from √dah + nis- + kta)
FormPuṃliṅga (Masculine), Prathamā-vibhakti, Bahuvacana; viśeṣaṇa of dvijāḥ; meaning 'burnt by the fire of your words'
sadāalways
sadā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsadā (अव्यय)
FormAdverb of time (कालवाचक अव्यय)
kali-yugein the Kali age
kali-yuge:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkali (प्रातिपदिक) + yuga (प्रातिपदिक)
FormNapuṃsaka (Neuter), Saptamī-vibhakti (Locative/सप्तमी), Ekavacana
dvijāḥtwice-born (Brahmins)
dvijāḥ:
Kartṛ (कर्ता)
TypeNoun
Rootdvija (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā-vibhakti, Bahuvacana
bhaviṣyantiwill become
bhaviṣyanti:
Kriyā (क्रिया)
TypeVerb
Root√bhū (भू)
FormLṛṭ-lakāra (Simple future/लृट्), Prathama-puruṣa (3rd), Bahuvacana, Parasmaipada
kriyā-hīnāḥdevoid of rites
kriyā-hīnāḥ:
Kartṛ (कर्ता)
TypeAdjective
Rootkriyā (प्रातिपदिक) + hīna (प्रातिपदिक)
FormPuṃliṅga (Masculine), Prathamā-vibhakti, Bahuvacana; viśeṣaṇa of dvijāḥ
veda-karma-bahiṣkṛtāḥexcluded from Vedic rites
veda-karma-bahiṣkṛtāḥ:
Kartṛ (कर्ता)
TypeAdjective
Rootveda (प्रातिपदिक) + karma (प्रातिपदिक) + bahiṣkṛta (प्रातिपदिक; from √kṛ with bahis-)
FormPuṃliṅga (Masculine), Prathamā-vibhakti, Bahuvacana; viśeṣaṇa of dvijāḥ

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"burdened"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Prophecy of Kali: dvijas become kriyā-hīna (bereft of rites) and are effectively excluded from Vedic karmas—ritual competence collapses under moral/spiritual decline.","karmic_consequence":"Neglect of prescribed rites and discipline leads to loss of Vedic eligibility/merit and social-spiritual disintegration; the ‘fire of words’ signals unavoidable consequence."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘fire of words’ evokes tapas and dharma as an inner yajña: when outer ritual (karma-kāṇḍa) decays, only inner discipline and devotion can ‘carry’ the sacrificial principle.","yajna_varaha_imagery":"Implicit contrast: Vedic fire/karma displaced by the burning potency of vāk (authoritative utterance) as the operative ‘agni’ in Kali.","vedantic_connection":"Shift from external ritualism to inner qualification (adhikāra) and purification; karma without saṃskāra/niyama becomes hollow, aligning with Vedāntic stress on inner purity for realization."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma_decline_and_inner_reform","core_concept":"When dharma is reduced to form, it perishes; true religious life requires inner discipline that sustains outer practice.","practical_application":"Prioritize niyama (self-restraint), satya, and devotion; treat ritual as supported by character—otherwise accept simplified Kali-appropriate practices (dāna, nāma, tīrtha) as stabilizers."}

Subject Matter: ["Ethics","Social History","Dharma-shastra Reception","Kali-yuga Prognostication"]

Primary Rasa: raudra

Secondary Rasa: śānta

Related Themes: 71.71.41 (Kali inversion); 71.71.44 (dāna in Kali)

Visual Art Cues: {"scene_description":"A prophetic tableau: dvijas in Kali appear ‘scorched’ by the fire of an authoritative utterance, abandoning rites and standing outside Vedic fires.","item_prompts":["figures of dvijas with dimmed sacred threads","extinguished or neglected fire-altars","tongues of symbolic fire shaped like syllables/letters","Varāha as distant narrator/teacher","darkening sky to suggest Kali"],"kerala_mural_prompt":"Kerala mural: dramatic reds/oranges for the ‘vāk-agni’, stylized letters within flames, dvijas with downcast eyes near cold altars, Varāha calm and luminous as narrator.","tanjore_prompt":"Tanjore: embossed gold flames with script motifs, contrast between bright divine halo and dull, greyed ritual space, ornate but somber composition.","mysore_prompt":"Mysore: refined allegory—subtle flame-forms around text, careful depiction of neglected yajña implements, dignified sorrow on faces.","pahari_prompt":"Pahari: symbolic landscape with fading sacrificial smoke, small groups of priests turning away, a ribbon of fiery script crossing the scene."}

Audio Atmosphere: {"recitation_mood":"prophetic and severe","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"grave, resonant, slightly intensified on ‘क्रियाहीना’"}

P
Purāṇic Literature
V
Vaiṣṇavism
S
Sanskrit Philology
R
Ritual Studies

FAQs

It reflects a common Purāṇic motif of Kali-yuga decline, framing social and ritual change through the language of diminished Vedic practice and altered norms among traditionally Veda-associated communities.

No geographic location is specified in this verse; it focuses on social-ritual conditions in the Kali age rather than sacred geography.

The verse functions as a cautionary prognosis: it underscores the perceived erosion of disciplined ritual conduct (kriyā) and the weakening of Vedic-ritual affiliation, inviting reflection on integrity, learning, and responsible practice rather than polemics.

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