HomeVaraha PuranaAdhyaya 71Shloka 26
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Varaha Purana 71.26: Adhyaya 71, Shloka 26

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

किमर्थं गम्यते विप्राः साधु शंसत माचिरम् । मां विहाय सदा भक्तं प्रणतं च विशेषतः ॥ ७१.२६ ॥

Sanskrit recitationVaraha Purana 71.26

kimarthaṃ gamyate viprāḥ sādhu śaṃsata mā ciram | māṃ vihāya sadā bhaktaṃ praṇataṃ ca viśeṣataḥ || 71.26 ||

„Aus welchem Grund geht ihr fort, o Brāhmaṇas? Sagt es recht und ohne Verzug—da ihr mich zurücklasst, der stets ergeben ist und euch in besonderer Weise ehrfürchtig verehrt.“

किमर्थम्for what reason?
किमर्थम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootकिम् (सर्वनाम) + अर्थ (प्रातिपदिक)
Formतत्पुरुष-समास (कस्य अर्थः); अव्ययीभाववत् प्रश्नार्थक-अव्यय (interrogative adverb)
गम्यतेis being gone / are you going
गम्यते:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट्-लकार (present), प्रथम-पुरुष, एकवचन; कर्मणि-प्रयोग (passive)
विप्राःO brāhmaṇas
विप्राः:
Sambodhana (सम्बोधन)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (vocative), बहुवचन
साधुwell/please
साधु:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootसाधु (अव्यय)
Formअव्यय; क्रियाविशेषण (well/please)
शंसतtell/declare
शंसत:
Kriya (क्रिया)
TypeVerb
Rootशंस् (धातु)
Formलोट्-लकार (imperative), मध्यम-पुरुष, बहुवचन; परस्मैपद
माdo not
मा:
Kriya-pratishedha (क्रियाप्रतिषेध)
TypeIndeclinable
Rootमा (अव्यय)
Formनिषेधार्थक-अव्यय (prohibitive particle)
चिरम्for long / long (delay)
चिरम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootचिर (प्रातिपदिक)
Formकालवाचक-अव्यय (accusative used adverbially)
माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष सर्वनाम, द्वितीया (कर्म), एकवचन
विहायhaving left/abandoning
विहाय:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootवि-हा (धातु) + क्त्वा (अव्यय-कृदन्त)
Formक्त्वान्त अव्यय (gerund): having abandoned/left
सदाalways
सदा:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; नित्यत्ववाचक क्रियाविशेषण
भक्तम्devoted
भक्तम्:
Karma (कर्म)
TypeAdjective
Rootभक्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; माम् इति विशेषण (devoted)
प्रणतम्bowed/submissive
प्रणतम्:
Karma (कर्म)
TypeAdjective
Rootप्र-नम् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त, पुंलिङ्ग, द्वितीया, एकवचन; माम् इति विशेषण
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
विशेषतःespecially
विशेषतः:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootविशेषतः (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (especially)

Pṛthivī (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"anxious, pleading, devoted","key_question":"Why are you leaving, O brāhmaṇas, abandoning me who is devoted and reverent?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"A dharmic appeal to guests/elders: do not depart abruptly; explain the reason—honor the relationship of devotion and reverence.","karmic_consequence":"Implied social/ritual disharmony if elders leave without clarifying; harmony and right conduct if communication and respect are maintained."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"relational dharma (sat-saṅga)","core_concept":"Devotion and reverence seek continuity of guidance; separation from the righteous is felt as spiritual loss.","practical_application":"Value the presence of the wise; when separation occurs, ask for reasons and instruction rather than reacting with resentment."}

Subject Matter: ["Ethics","Dialogue","Social Conduct"]

Primary Rasa: karuṇa

Secondary Rasa: bhakti

Type: hermitage/ritual hospitality space

Related Themes: 71.71.27 (sages explain their restraint)

Visual Art Cues: {"scene_description":"A devoted figure (per context framed as Pṛthivī speaking) implores a group of brāhmaṇa-sages who are preparing to leave, hands raised in supplication.","item_prompts":["speaker in pleading posture","sages turning away with travel staffs","gesture of urgency (raised hand)","simple āśrama background"],"kerala_mural_prompt":"Kerala mural: expressive pleading face, stylized hand gestures (mudrā), sages in calm detachment, warm earth tones.","tanjore_prompt":"Tanjore: speaker with ornate halo and jewelry (if visualized as Bhū-devī), sages in gold-accented white garments, strong symmetry.","mysore_prompt":"Mysore: refined expressions, subtle emotion, detailed ornaments if Bhū-devī is depicted, soft background wash.","pahari_prompt":"Pahari: intimate conversational scene, gentle landscape, emphasis on emotion through posture and spacing."}

Audio Atmosphere: {"recitation_mood":"supplicatory-dialogue","suggested_raga":"Bhairavī","pace":"medium","voice_tone":"earnest, slightly urgent, respectful"}

C
Classical Literature
P
Purāṇic Dialogue
V
Vaishnavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative technique: a respectful question framed within teacher–inquirer dialogue, illustrating how instruction is prompted through inquiry and social etiquette.

No geographic location is named in this verse; it functions as a conversational transition rather than a site-description.

The verse foregrounds courteous speech and prompt clarification: the speaker requests an immediate, proper explanation, framed through humility and respectful address.

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