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Varaha Purana 71.21: Adhyaya 71, Shloka 21

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

मारीच उवाच । शाण्डिल्य शोभनं वक्ष्ये पिता ते गौतमो मुनिः । तम् अनुक्त्वा न गच्छामस् तपश् चर्तुं तपोवनम् ॥ ७१.२१ ॥

Recitation with translationVaraha Purana 71.21

mārīca uvāca | śāṇḍilya śobhanaṃ vakṣye pitā te gautamo muniḥ | tam anuktvā na gacchāmas tapaś cartuṃ tapovanam || 71.21 ||

Mārīca sprach: „O Śāṇḍilya, ich will dir etwas Heilsames sagen: Dein Vater ist der Weise Gautama. Ohne ihn zu unterrichten, werden wir nicht in den Tapovana, den Wald der Askese, gehen, um Tapas zu üben.“

mārīcaḥMārīca
mārīcaḥ:
Karta (कर्ता)
TypeNoun
Rootmārīca (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st/प्रथमा), एकवचन (sg)
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Root√vac (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष (3rd), एकवचन (sg); परस्मैपद
śāṇḍilyaO Śāṇḍilya
śāṇḍilya:
Sambodhana (सम्बोधन)
TypeNoun
Rootśāṇḍilya (प्रातिपदिक)
Formपुंलिङ्ग (m.), सम्बोधन (vocative/सम्बोधन), एकवचन (sg)
śobhanamsomething auspicious/good
śobhanam:
Karma (कर्म)
TypeNoun
Rootśobhana (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया विभक्ति (2nd/द्वितीया), एकवचन (sg); object of 'vakṣye'
vakṣyeI will tell
vakṣye:
Kriya (क्रिया)
TypeVerb
Root√vac (धातु)
Formलृट्-लकार (simple future), उत्तमपुरुष (1st), एकवचन (sg); परस्मैपद
pitāfather
pitā:
Karta (कर्ता)
TypeNoun
Rootpitṛ (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st/प्रथमा), एकवचन (sg)
teyour
te:
Sambandha (सम्बन्ध)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formषष्ठी विभक्ति (6th/षष्ठी), एकवचन (sg); 2nd person pronoun
gautamaḥGautama
gautamaḥ:
Karta (कर्ता)
TypeNoun
Rootgautama (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st/प्रथमा), एकवचन (sg); apposition to 'pitā'
muniḥsage
muniḥ:
Karta (कर्ता)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st/प्रथमा), एकवचन (sg); apposition
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया विभक्ति (2nd/द्वितीया), एकवचन (sg)
anuktvāwithout informing (him)
anuktvā:
Kriya (क्रिया-पूर्वक)
TypeVerb
Rootan√vac (धातु; negated)
Formक्त्वा-प्रत्ययान्त अव्ययभाव (gerund/absolutive) with privative prefix an-; 'without telling/without speaking (to him)'
nanot
na:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय (negation particle)
gacchāmaḥwe go
gacchāmaḥ:
Kriya (क्रिया)
TypeVerb
Root√gam (धातु)
Formलट्-लकार (present), उत्तमपुरुष (1st), बहुवचन (pl); परस्मैपद
tapaḥausterity
tapaḥ:
Karma (कर्म)
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया विभक्ति (2nd/द्वितीया), एकवचन (sg); object of 'cartum'
caand
ca:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
artumto perform/practice
artum:
Prayojana (प्रयोजन/infinitival purpose)
TypeVerb
Root√ṛ (धातु; here in sense 'to do/perform' via √car/√vṛt?; textual variant likely 'cartum')
Formतुमुन्-प्रत्ययान्त (infinitive); in context 'to practice/perform' (edition reads 'cartum' = √car tumun)
tapovanamthe penance-grove / forest hermitage
tapovanam:
Karma (कर्म)
TypeNoun
Roottapo-vana (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया विभक्ति (2nd/द्वितीया), एकवचन (sg); षष्ठी-तत्पुरुष: 'tapasāṃ vanam' (forest of austerities)

Mārīca

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
C
Cultural Ethics

FAQs

It reflects a common Purāṇic narrative ethic: ascetic practice (tapas) is framed within social and lineage obligations, emphasizing consultation with elders or guardians as part of disciplined conduct.

No specific geographic toponym is named; “tapovana” denotes a generic ‘forest/grove of austerities,’ a standard literary setting for ascetic practice rather than a uniquely identifiable site.

Undertaking ascetic life should not be done impulsively or secretly; one should inform the appropriate authority figure (here, the father Gautama) before departing for disciplined practice.

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