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Varaha Purana 69.33: Adhyaya 69, Shloka 33

Agastya’s Vision of Varuṇa as Nārāyaṇa in Ilāvṛta

इत्थंभूतं कथं लोको भवांश्चेत्थं व्यवस्थितः । कथयस्वैतस्य हेतुं मे कश्च त्वं मुनिपुंगव ॥ ६९.३३ ॥

Recitation with translationVaraha Purana 69.33

itthaṁbhūtaṁ kathaṁ loko bhavāṁś cetthaṁ vyavasthitaḥ | kathayasvaitasya hetuṁ me kaś ca tvaṁ munipuṁgava || 69.33 ||

Wie ist diese Welt so geworden? Und wie bist du in einem solchen Zustand gegründet? Sage mir den Grund dafür und auch, wer du bist, o Vorzüglichster unter den Weisen.

itthaṁbhūtamsuch/so constituted
itthaṁbhūtam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootittham (इत्तम् अव्यय) + bhūta (भूत प्रातिपदिक/कृदन्त)
FormAvyayībhāva (अव्ययीभाव) ‘thus-become/such’, Neuter, Accusative (द्वितीया), Singular; predicative with lokaḥ (sense: ‘such’)
kathamhow?
katham:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkatham (अव्यय)
FormAvyaya (अव्यय), interrogative adverb (प्रश्नार्थक)
lokaḥworld
lokaḥ:
Karta (कर्ता)
TypeNoun
Rootloka (लोक प्रातिपदिक)
FormMasculine, Nominative (प्रथमा), Singular
bhavānyou (sir)
bhavān:
Karta (कर्ता)
TypeNoun
Rootbhavat (भवत् प्रातिपदिक)
FormPronoun of respect (भवत्), Masculine, Nominative (प्रथमा), Singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)
itthamthus
ittham:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootittham (इत्तम् अव्यय)
FormAvyaya (अव्यय), manner-adverb (प्रकार)
vyavasthitaḥare situated/established
vyavasthitaḥ:
Kriyā-pūrakā (क्रियापूरक/प्रेडिकेट)
TypeAdjective
Rootsthā (स्था धातु) + vi + ava + kta (क्त)
FormKridanta (क्त-कृदन्त) ‘situated/established’, Masculine, Nominative (प्रथमा), Singular; predicate of bhavān
kathayasvatell (me)
kathayasva:
Kriyā (क्रिया)
TypeVerb
Rootkathaya (कथय धातु, नामधातु from kathā)
FormLoṭ-lakāra (लोट्, imperative), Madhyama-puruṣa (मध्यम), Singular; Parasmaipada
etasyaof this
etasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootetad (एतद् सर्वनाम-प्रातिपदिक)
FormPronoun used adjectivally, Genitive (षष्ठी), Singular; qualifies hetum
hetumcause/reason
hetum:
Karma (कर्म)
TypeNoun
Roothetu (हेतु प्रातिपदिक)
FormMasculine, Accusative (द्वितीया), Singular
meto me
me:
Sampradāna (सम्प्रदान/चतुर्थी)
TypeNoun
Rootasmad (अस्मद् सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Dative (चतुर्थी) or Genitive (षष्ठी), Singular (enclitic); here dative ‘to me’
kaḥwho?
kaḥ:
Karta (कर्ता) (in question)
TypeNoun
Rootkim (किम् सर्वनाम-प्रातिपदिक)
FormInterrogative pronoun, Masculine, Nominative (प्रथमा), Singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction/particle; here ‘and/also’
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyuṣmad (युष्मद् सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Nominative (प्रथमा), Singular
munisage
muni:
—
TypeNoun
Rootmuni (मुनि प्रातिपदिक)
FormMasculine base used in compound
puṁgavaO best (of sages)
puṁgava:
Sambodhana (सम्बोधन)
TypeNoun
Rootpuṁgava (पुंगव प्रातिपदिक)
FormMasculine, Vocative (सम्बोधन), Singular; ‘bull/excellent one’ used honorifically
muni-puṁgavaO bull among sages
muni-puṁgava:
Sambodhana (सम्बोधन)
TypeNoun
Rootmuni + puṁgava (मुनि + पुंगव)
FormTatpuruṣa (तत्पुरुष) determinative, Masculine, Vocative (सम्बोधन), Singular

Pṛthivī (Inquirer, per default dialogue framework)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It exemplifies a standard Purāṇic pedagogical method: an inquirer asks for causes (hetu) and identity, prompting an explanatory discourse that frames subsequent narrative and instruction.

No geographic location is named in this verse; it functions as a transition into explanation rather than a site-description passage.

The verse foregrounds disciplined inquiry—requesting reasons and clarification of authority—an epistemic ethic that supports careful transmission and interpretation of cultural knowledge.

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