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Varaha Purana 62.8 — Adhyaya 62, Shloka 8

Instruction on the ‘Health Vow’ and the Rite of Solar Worship

अगस्त्य उवाच । स राजा सार्वभौमोऽभूद् यशस्वी च सुरूपवान् । स कदाचिन्नृपश्रेष्ठो नृपश्रेष्ठ महाबलः ॥ ६२.८ ॥

agastya uvāca | sa rājā sārvabhaumo 'bhūd yaśasvī ca surūpavān | sa kadācin nṛpaśreṣṭho nṛpaśreṣṭha mahābalaḥ || 62.8 ||

Agastya sprach: Jener König wurde ein universaler Herrscher, ruhmreich und von schöner Gestalt. Zu einer gewissen Zeit geschah es, dass dieser Beste unter den Königen, o Bester der Könige, von großer Kraft…

agastyaḥAgastya
agastyaḥ:
Karta (कर्ता)
TypeNoun
Rootagastya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); proper name
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormLiṭ (लिट्/Perfect), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
rājāking
rājā:
Karta (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
sārvabhaumaḥSārvabhauma
sārvabhaumaḥ:
Samānādhikaraṇa (समानाधिकरण)
TypeNoun
Rootsārvabhauma (प्रातिपदik)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); apposition to rājā
abhūtwas / became
abhūt:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
FormLuṅ (लुङ्/Aorist), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
yaśasvīfamous / glorious
yaśasvī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyaśas-vin (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); adjective qualifying sa/rājā
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction (समुच्चय)
surūpavānhandsome / of good form
surūpavān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsu-rūpa-vat (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); possessive adjective (वत्) qualifying rājā
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
kadācitonce / at some time
kadācit:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootkadācit (अव्यय)
FormAvyaya; adverb (क्रियाविशेषण) of time
nṛpaśreṣṭhaḥbest of kings
nṛpaśreṣṭhaḥ:
Samānādhikaraṇa (समानाधिकरण)
TypeNoun
Rootnṛpa-śreṣṭha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); epithet of the king
nṛpaśreṣṭhaO best of kings
nṛpaśreṣṭha:
Sambodhana (सम्बोधन)
TypeNoun
Rootnṛpa-śreṣṭha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन)
mahābalaḥvery strong
mahābalaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahā-bala (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); adjective qualifying sa/rājā

Agastya

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Royal excellence is framed as a composite of sovereignty, fame, beauty, and strength—yet narrative foreshadows that power must be governed by dharma.","karmic_consequence":"When royal power aligns with dharma it stabilizes realm and reputation; when it turns to vanity it becomes the seed of downfall/affliction."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical narrative framing","core_concept":"External excellences (yaśas, rūpa, bala) are unstable without inner discipline; the story prepares a lesson on the limits of sovereignty.","practical_application":"Treat success as stewardship; cultivate restraint, humility, and reliance on wise counsel to prevent hubris-driven error."}

Subject Matter: ["Kingship","Genealogy","Political Ideals","Narrative Frame"]

Primary Rasa: vīra

Secondary Rasa: śānta

Related Themes: Varāha Purāṇa 62.62 (Agastya’s narration of the sārvabhauma king)

Visual Art Cues: {"scene_description":"Agastya narrates: a radiant universal monarch is introduced—handsome, famed, and mighty—setting the stage for a pivotal incident.","item_prompts":["sage Agastya speaking","king with crown and armor","attendants with fly-whisks","royal banner/standard"],"kerala_mural_prompt":"Narrative panel with Agastya in saffron tones and the king in regal costume, strong profile poses, minimal background.","tanjore_prompt":"Central enthroned king with gold-leaf ornaments; Agastya at side with halo and manuscript, emphasizing narration.","mysore_prompt":"Balanced composition: sage foreground, king mid-ground, soft palace architecture, restrained ornamentation.","pahari_prompt":"Storytelling vignette with delicate palace interior, bright textiles, and a poised king shown in calm readiness."}

Audio Atmosphere: {"recitation_mood":"narrative and dignified","suggested_raga":"Kalyani","pace":"medium","voice_tone":"measured, authoritative"}

C
Classical Literature
P
Purāṇic Narrative
R
Royal Epithets
S
Sanskrit Philology

FAQs

It reflects a Purāṇic literary convention of legitimizing rulers through epithets such as sārvabhauma (universal sovereign), situating political authority within an idealized narrative history.

No explicit geographic location is named in this verse; it focuses on royal characterization rather than sacred geography.

The verse foregrounds an ideal of rulership characterized by fame (yaśas), personal excellence, and strength—traits commonly associated with responsible sovereignty in Purāṇic discourse.

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