HomeVaraha PuranaAdhyaya 57Shloka 12
Previous Verse
Next Verse

Varaha Purana 57.12: Adhyaya 57, Shloka 12

The Observance for Attaining Radiance: The Soma Kānti-Vrata

अनेन किल मन्त्रेण दत्त्वा विप्राय वाग्यतः । दत्तमात्रे ततस्तस्मिन् कान्तिमान् जायते नरः ॥ ५७.१२ ॥

Sanskrit recitationVaraha Purana 57.12

anena kila mantreṇa dattvā viprāya vāgyataḥ | dattamātre tatastasmin kāntimān jāyate naraḥ || 57.12 ||

„Wahrlich: Hat man mit eben diesem Mantra einem Brāhmaṇa eine Gabe dargebracht, die Rede gezügelt und geordnet, so wird der Mensch, sobald die Gabe gegeben ist, sogleich strahlend.“

anenaby this
anena:
Karaṇa (करण)
TypeNoun
Rootidam (इदम् सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुंसक), Instrumental (3rd/तृतीया), Singular (एकवचन); ‘by/with this’ (refers to mantra)
kilaindeed/it is said
kila:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootkila (अव्यय)
FormParticle (निपात) indicating tradition/report ‘indeed/it is said’
mantreṇawith the mantra
mantreṇa:
Karaṇa (करण)
TypeNoun
Rootmantra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
dattvāhaving given
dattvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootdā (दा धातु)
FormKṛdanta: Absolutive/Gerund (क्त्वा), ‘having given’
viprāyato a brāhmaṇa
viprāya:
Sampradāna (सम्प्रदान)
TypeNoun
Rootvipra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (4th/चतुर्थी), Singular (एकवचन)
vāk-yataḥrestrained in speech
vāk-yataḥ:
Karta (कर्ता)
TypeAdjective
Rootvāk-yata (प्रातिपदिक; vāk + yata)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); ‘restrained in speech’ qualifying giver
datta-mātreupon merely giving
datta-mātre:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdatta-mātra (प्रातिपदिक; datta + mātra)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); ‘at the mere act of giving/when just given’
tataḥthen
tataḥ:
Sambandha (सम्बन्ध/sequence)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAdverb (क्रियाविशेषण) ‘then/thereupon’
tasminin him
tasmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुंसक), Locative (7th/सप्तमी), Singular (एकवचन); ‘in him/therein’ (in that person)
kāntimānradiant
kāntimān:
Karta (कर्ता)
TypeAdjective
Rootkāntimat (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
jāyateis born/arises
jāyate:
Kriyā (क्रिया)
TypeVerb
Rootjan (जन् धातु)
FormLaṭ (लट्/present), Ātmanepada (आत्मनेपद), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
naraḥa man
naraḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

Varāha (default, dialogue framework assumed)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha explains mantra-linked dāna and its immediate effect; interaction is pedagogical within the dialogue frame."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Give to a brāhmaṇa with the specified mantra and with disciplined speech (vāg-yata); the gift’s completion itself produces the stated merit.","karmic_consequence":"Proper mantra-dāna yields immediate kānti (radiance); careless speech/undisciplined giving weakens the rite’s efficacy and merit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Mantra-yukta dāna as vrata-aṅga (supporting rite)","tithi_month":"At the time of the prescribed gift (following the observance sequence)","promised_fruit":"Immediate radiance (kānti) upon completion of the gift."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Speech-discipline (vāg-yama) and mantra align inner order with outer offering; the ‘instant radiance’ signals tejas arising when intention, word, and act converge.","yajna_varaha_imagery":"Mantra as the subtle oblation; dāna as the gross oblation—together forming a complete yajña-like act.","vedantic_connection":"Karma purified by sattvic intention and controlled speech becomes a means to citta-śuddhi, enabling higher knowledge and devotion."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of speech and action","core_concept":"Restraint in speech is part of ritual purity; efficacy depends on alignment of mantra, intention, and disciplined conduct.","practical_application":"Before giving, steady speech and mind; recite the mantra correctly; complete the gift without pride or harsh words."}

Subject Matter: ["Ethics","Ritual Practice","Philanthropy (Dāna)","Merit/Phala Doctrine"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: ritual-social context

Related Themes: 57.57.11 (stuti naming Soma-rūpin Nārāyaṇa); 57.57.10 (moon-image dāna)

Visual Art Cues: {"scene_description":"A donor, composed and silent/soft-spoken, offers a gift to a brāhmaṇa while reciting a mantra; a subtle aura of radiance appears around the donor immediately after the gift is accepted.","item_prompts":["giver with folded hands and offering","brāhmaṇa receiving dāna","mantra scroll or gesture of recitation","subtle light/aura around giver","ritual water-pot and flowers"],"kerala_mural_prompt":"Kerala mural: restrained gestures, emphasis on dignified exchange, faint halo-like glow around the giver post-dāna.","tanjore_prompt":"Tanjore: gold highlights for the emerging radiance, ornate dāna scene with rich borders and temple ambiance.","mysore_prompt":"Mysore: fine detailing of hands and expressions, gentle luminous effect, balanced composition.","pahari_prompt":"Pahari: intimate scene with soft glow, minimal props, focus on humility and the moment of transfer."}

Audio Atmosphere: {"recitation_mood":"instructional with a hint of wonder at immediate phala","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"precise, calm, slightly emphatic on ‘dattamātre’"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharmaśāstra Resonances

FAQs

It reflects a common Purāṇic ethics-of-giving motif in which dāna, performed with proper verbal and mental discipline, is linked to immediate and visible merit (here framed as ‘radiance’), aligning with broader early-medieval South Asian ritual and social ideals.

No specific geographic site is named in this verse fragment; the focus is on the act of donation and its described result.

To give appropriately—here, a gift to a learned recipient—accompanied by disciplined speech and correct ritual formulation, emphasizing ethical conduct and intentionality in charitable action.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App