HomeVaraha PuranaAdhyaya 5Shloka 43
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Varaha Purana 5.43 — Adhyaya 5, Shloka 43

Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa

कपिलस्य वचः श्रुत्वा स राजाऽश्वशिरा विभुः । ज्येष्ठं पुत्रं समाहूय धन्यं स्थूलशिराह्वयम् । अभिषिच्य निजे राज्ये स राजा प्रययौ वनम् ॥ ५.४३ ॥

kapilasya vacaḥ śrutvā sa rājā’śvaśirā vibhuḥ | jyeṣṭhaṁ putraṁ samāhūya dhanyaṁ sthūlaśirāhvayam | abhiṣicya nije rājye sa rājā prayayau vanam || 5.43 ||

Nachdem er Kapilas Worte vernommen hatte, rief der mächtige König Aśvaśiras seinen erstgeborenen Sohn herbei—Dhanya, genannt Sthūlaśiras—und nachdem er ihn in seinem eigenen Reich geweiht und eingesetzt hatte, brach der König in den Wald auf.

कपिलस्यof Kapila
कपिलस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootकपिल (प्रातिपदिक; व्यक्तिनाम)
Formपुल्लिङ्ग, षष्ठी, एकवचन
वचःspeech/words
वचः:
Karma (कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
श्रुत्वाhaving heard
श्रुत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त (absolutive/gerund): श्रुत्वा; पूर्वकालिक क्रिया (having heard)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुल्लिङ्ग, प्रथमा, एकवचन
राजाthe king
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन
अश्वशिराःAśvaśiras (one having a horse-head)
अश्वशिराः:
Karta (कर्ता)
TypeNoun
Rootअश्व (प्रातिपदिक) + शिरस् (प्रातिपदिक)
Formबहुव्रीहि-समास (अश्वशिरः यस्य सः); पुल्लिङ्ग, प्रथमा, एकवचन; व्यक्तिनाम
विभुःthe mighty one
विभुः:
Karta (कर्ता)
TypeNoun
Rootविभु (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; विशेषण (epithet)
ज्येष्ठम्eldest
ज्येष्ठम्:
Karma (कर्म)
TypeAdjective
Rootज्येष्ठ (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, एकवचन; विशेषण (qualifying पुत्रम्)
पुत्रम्son
पुत्रम्:
Karma (कर्म)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, एकवचन
समाहूयhaving called/summoned
समाहूय:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootसम्-आ-ह्वे (धातु)
Formक्त्वान्त (absolutive): समाहूय; पूर्वकालिक क्रिया (having summoned)
धन्यम्fortunate; (named) Dhanya
धन्यम्:
Karma (कर्म)
TypeAdjective
Rootधन्य (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, एकवचन; विशेषण/नाम (qualifying the son)
स्थूलशिराः-आह्वयम्called Sthūlaśiras
स्थूलशिराः-आह्वयम्:
Karma (कर्म)
TypeAdjective
Rootस्थूल (प्रातिपदिक) + शिरस् (प्रातिपदिक) + आह्वय (प्रातिपदिक)
Formबहुव्रीहि-समास (स्थूलशिराः इति आह्वयः यस्य सः); पुल्लिङ्ग, द्वितीया, एकवचन; नामविशेषण (having the appellation ‘Sthūlaśiras’)
अभिषिच्यhaving anointed
अभिषिच्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootअभि-षिच् (धातु)
Formक्त्वान्त (absolutive): अभिषिच्य; पूर्वकालिक क्रिया (having anointed)
निजेin his own
निजे:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootनिज (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; विशेषण (qualifying राज्ये)
राज्येkingdom
राज्ये:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootराज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुल्लिङ्ग, प्रथमा, एकवचन
राजाthe king
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन
प्रययौdeparted/went forth
प्रययौ:
Kriyā (क्रिया)
TypeVerb
Rootप्र-या (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्
वनम्to the forest
वनम्:
Karma (कर्म)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन

Varāha (default narrative frame; speaker not explicit in this excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"After receiving dharmic counsel, the king should ensure orderly succession by installing the eldest qualified son and then enter vānaprastha/forest-life.","karmic_consequence":"Proper succession preserves social order and earns merit; failure invites instability, adharma, and karmic blame for disorder."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Āśrama-dharma and detachment","core_concept":"Right action includes timely transfer of power and turning toward tapas/renunciation.","practical_application":"Fulfill responsibilities, then consciously reduce attachment—delegate, simplify life, and pursue spiritual discipline without harming dependents."}

Subject Matter: ["Ethics","Kingship and succession","Renunciation (vānaprastha)"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: royal court to forest (āraṇya) transition

Related Themes: 5.5.42 (inner worship as basis for right living); 5.5.44 (tapas and stotra in a tīrtha)

Visual Art Cues: {"scene_description":"Aśvaśiras hears Kapila’s counsel, summons his eldest son Dhanya (Sthūlaśiras), performs consecration, and departs toward the forest with renunciate resolve.","item_prompts":["sage Kapila seated as counselor","king Aśvaśiras listening","prince Dhanya/Sthūlaśiras receiving abhiṣeka (water-pot, crown)","king turning away toward forest path with staff or simple cloak"],"kerala_mural_prompt":"Kerala mural: court scene with Kapila in saffron; abhiṣeka moment with ritual vessels; final panel-like transition showing king walking to stylized forest; strong narrative clarity.","tanjore_prompt":"Tanjore: abhiṣeka as central tableau with gold ornamentation; king and prince richly adorned; Kapila as serene anchor; background temple-like arch.","mysore_prompt":"Mysore: elegant court interior; subtle emotion—king’s calm detachment; soft forest vignette in distance; restrained gold highlights.","pahari_prompt":"Pahari: split-scene composition—court consecration and winding path into pine-like hills; delicate faces; emphasis on poignant departure."}

Audio Atmosphere: {"recitation_mood":"narrative, dignified","suggested_raga":"Kedar","pace":"medium","voice_tone":"clear, story-telling with restrained gravity"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Traditions
V
Vaishnavism

FAQs

It preserves a common Purāṇic narrative pattern: a king receives authoritative counsel, installs an heir through consecration, and withdraws to the forest—reflecting ideals of orderly succession and life-stage transition in South Asian literary culture.

No specific geographic site is named in this verse; it refers generally to 'the forest' (vanam) as a conventional setting for withdrawal and ascetic life.

The verse emphasizes responsible governance through legitimate succession (abhiṣeka of the heir) and disciplined renunciation, presenting abdication as a regulated ethical choice rather than disorderly abandonment.

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