HomeVaraha PuranaAdhyaya 38Shloka 14
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Varaha Purana 38.14: Adhyaya 38, Shloka 14

The Hunter’s Austerity and the Gaining of Durvāsas’ Favor

तद् गृहीत्वा मुनिं प्राह दुर्वासाख्यं ससाध्वसः । अत्रैव स्थीयतां ब्रह्मन् यावद् भिक्षाटनं त्वहम् । करोमि तत्प्रसादोऽयं क्रियतां ब्रह्मवित्तम ॥ ३८.१४ ॥

Sanskrit recitationVaraha Purana 38.14

tad gṛhītvā muniṁ prāha durvāsākhyam sasādhvasaḥ | atraiva sthīyatāṁ brahman yāvad bhikṣāṭanaṁ tvaham | karomi tatprasādo ’yaṁ kriyatāṁ brahmavittama || 38.14 ||

Den Muni namens Durvāsā ergreifend, sprach er in banger Sorge: „O Brahmane, verweile hier, während ich ausziehe, um Almosen zu erbitten. Möge diese Gunst von dir gewährt werden—tu es, o Bester unter den Kennern des Brahman.“

tatthat (him/it)
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNapumsaka, Accusative (2nd/द्वितीया), Singular (एकवचन); demonstrative pronoun used as object
gṛhītvāhaving taken
gṛhītvā:
Kriyāviśeṣaṇa (क्रियाविशेषण; prior action)
TypeVerb
Rootgrah (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), ‘having taken/seized’
munimthe sage
munim:
Karma (कर्म)
TypeNoun
Rootmuni (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
prāhasaid/spoke
prāha:
Kriyā (क्रिया)
TypeVerb
Rootpra+ah (धातु)
FormPerfect (लिट्), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
durvāsākhyamnamed Durvāsā
durvāsākhyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdurvāsā + ākhyā (प्रातिपदिक; समास)
FormMasculine, Accusative (2nd/द्वितीया), Singular; ‘durvāsā-ākhyā’ = named Durvāsā; qualifying muni
sa-sādhvasaḥbeing fearful
sa-sādhvasaḥ:
Karta (कर्ता)
TypeAdjective
Rootsa + sādhvasa (प्रातिपदिक; उपपद-समास/अव्ययीभाववत्)
FormMasculine, Nominative (1st/प्रथमा), Singular; ‘with fear’ (साध्वस = भय)
atrahere
atra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
FormIndeclinable adverb (देशवाचक-अव्यय)
evaindeed/just
eva:
Sambandha (सम्बन्ध; emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormIndeclinable particle (निश्चय/अवधारण)
sthīyatāmplease stay / let (it) be stayed
sthīyatām:
Kriyā (क्रिया)
TypeVerb
Rootsthā (धातु)
FormImperative (लोट्), 3rd Person, Singular; Passive voice sense (कर्मणि/भावे): ‘let (you) stay’
brahmanO Brahmin (O sage)
brahman:
Sambodhana (सम्बोधन)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular; address to a Brahmin/sage
yāvatuntil / as long as
yāvat:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootyāvat (अव्यय/सम्बन्ध-शब्द)
FormIndeclinable correlating particle meaning ‘until/as long as’
bhikṣāṭanamalms-begging (round)
bhikṣāṭanam:
Karma (कर्म; object of karomi)
TypeNoun
Rootbhikṣā + aṭana (प्रातिपदिक; समास)
FormNapumsaka, Accusative (2nd), Singular; ‘going for alms’
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormIndeclinable particle (contrast/emphasis)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Nominative (1st), Singular
karomiI do / I perform
karomi:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormPresent (लट्), 1st Person (उत्तमपुरुष), Singular
tat-prasādaḥthat favor/grace
tat-prasādaḥ:
Karta (कर्ता)
TypeNoun
Roottad + prasāda (प्रातिपदिक; समास)
FormMasculine, Nominative (1st), Singular; ‘his/that (person’s) favor/grace’
ayamthis
ayam:
Viśeṣya (विशेष्य; apposition)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st), Singular; demonstrative pronoun
kriyatāmlet it be done
kriyatām:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormImperative (लोट्), 3rd Person, Singular; Passive voice sense (कर्मणि): ‘let it be done’
brahmavittamaO best knower of Brahman
brahmavittama:
Sambodhana (सम्बोधन)
TypeNoun
Rootbrahma-vit + tama (प्रातिपदिक; समास)
FormMasculine, Vocative (8th), Singular; superlative: ‘best knower of Brahman’

Unspecified (narrative voice; speaker addressing Durvāsā-muni)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","key_question":"Will the sage grant patience and remain, allowing the host to fulfill hospitality through bhikṣā and service?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"A host should respectfully request the atithi to stay and then procure alms/food to complete hospitality; humility and urgency are both proper.","karmic_consequence":"Respectful service to a brahma-vit guest yields merit and blessings; disrespect or delay born of negligence risks curse-like consequences in Purāṇic narrative logic."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics-of-humility","core_concept":"Dharma is upheld through vinaya (humility) toward the wise and through readiness to labor (bhikṣāṭana) for righteous obligations.","practical_application":"When unable to serve immediately, communicate respectfully, ask for time, and actively seek lawful means to fulfill duties; honor the spiritually learned (brahma-vit) as living sacred presence."}

Subject Matter: ["Ethics","Ascetic culture","Hospitality norms","Dialogue and persuasion"]

Primary Rasa: shanta

Secondary Rasa: karuna

Type: host’s dwelling/clearing

Related Themes: Varāha Purāṇa 38.38.10-13 (test, request, anxiety, divine vessel)

Visual Art Cues: {"scene_description":"The host, still apprehensive, respectfully addresses Durvāsā, lightly holding or approaching him, requesting him to remain while he goes to gather alms; the scene conveys urgency and reverence.","item_prompts":["Durvāsā standing composed","host with folded hands (añjali) and anxious face","gesture indicating ‘stay here’","path leading outward for bhikṣāṭana","simple hut/forest edge"],"kerala_mural_prompt":"Kerala mural: strong narrative gestures—host in añjali, Durvāsā calm; warm palette; stylized trees and hut; emphasis on facial expression of sādhvasa.","tanjore_prompt":"Tanjore: dignified Durvāsā with halo; host in devotional posture; gold accents on sage’s aura and select ornaments; minimal background.","mysore_prompt":"Mysore: elegant linework and soft colors; subtle emotional contrast between calm sage and anxious host; detailed textiles and props (kamaṇḍalu).","pahari_prompt":"Pahari: intimate conversational tableau; delicate forest setting; expressive hands and eyes; gentle tonal gradients."}

Audio Atmosphere: {"recitation_mood":"supplicatory, respectful","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"softened with humility, clear articulation on vocatives ‘brahman’ and ‘brahmavittama’"}

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
C
Cultural Heritage

FAQs

It reflects a common Purāṇic narrative motif: negotiating with an eminent ascetic (here, Durvāsā) and emphasizing social-ethical protocols such as hosting, requesting patience, and securing consent or favor within a culturally recognized framework.

No specific place-name is given in this verse; it uses the deictic “atraiva” (“right here”), which indicates immediate setting rather than a named sacred geography.

The verse foregrounds careful speech and deference toward ascetics and learned Brahmins, alongside the practical ethic of alms-seeking (bhikṣāṭana) and the request for a guest’s forbearance—an aspect of hospitality norms in Sanskrit narrative literature.

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