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Varaha Purana 215.84: Adhyaya 215, Shloka 84

Description of the Māhātmya of Gokarṇeśvara and Jaleśvara (Śaileśvara) in the Śleṣmātaka Forest

भृगुमूले परं तीर्थं ब्रह्मणा निर्मितं स्वयम्॥ ब्रह्मोद्भेदेति विख्यातं तस्यापि शृणु यत्फलम्॥

Sanskrit recitationVaraha Purana 215.84

bhṛgumūle paraṃ tīrthaṃ brahmaṇā nirmitaṃ svayam || brahmodbhedeti vikhyātaṃ tasyāpi śṛṇu yatphalam ||

Am Fuße Bhṛgus befindet sich eine höchste Tīrtha, von Brahmā selbst erschaffen; sie ist als „Brahmodbheda“ berühmt. Höre auch die Frucht (das Verdienst) dieses heiligen Ortes.

भृगु-मूलेat the root/base of Bhṛgu (place)
भृगु-मूले:
Adhikarana (अधिकरण)
TypeNoun
Rootभृगु (प्रातिपदिक) + मूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; षष्ठी-तत्पुरुष: भृगोः मूलम्
परम्supreme
परम्:
Karma (कर्म)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (तीर्थम्)
तीर्थम्pilgrimage place
तीर्थम्:
Karma (कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
ब्रह्मणाby Brahmā
ब्रह्मणा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (कर्ता/करण), एकवचन
निर्मितम्created
निर्मितम्:
Karma (कर्म)
TypeVerb
Rootनिर्मा/मा (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, द्वितीया, एकवचन; 'made/constructed'
स्वयम्himself
स्वयम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय; आत्मनः/स्वतः (emphatic)
ब्रह्म-उद्भेद-इति(called) “Brahmodbheda”
ब्रह्म-उद्भेद-इति:
Sambandha/Name (सम्बन्ध/नाम)
TypeIndeclinable
Rootब्रह्म (प्रातिपदिक) + उद्भेद (प्रातिपदिक) + इति (अव्यय)
Formइति-प्रयोगः (quotative particle) नामनिर्देशार्थ; 'ब्रह्मोद्भेद' इति नाम
विख्यातम्is renowned
विख्यातम्:
Kriya (क्रिया)
TypeVerb
Rootवि-ख्या (धातु)
Formक्त-प्रत्ययान्त कृदन्त, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; अत्र 'तीर्थम्' इत्यस्य विशेषणम्
तस्यof it/that
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अपेक्षा (also/even)
शृणुhear
शृणु:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद
यत्-फलम्what result (it gives)
यत्-फलम्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुष: यत् फलम् = 'which fruit/result'

Varāha (default, instructor voice)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive (listener to tīrtha-māhātmya)","key_question":"What is the origin and फल (merit) of the Brahmodbheda tīrtha at Bhṛgu’s base?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Brahmodbheda tīrtha at Bhṛgumūla (Bhṛgu’s base/root)","parikrama_context":"General tīrtha-visit instruction; no explicit parikramā stated.","krishna_connection":"None explicit; functions as a pan-Paurāṇic pilgrimage merit statement rather than Kṛṣṇa-līlā foreshadowing."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"tīrtha-śraddhā / sacred geography as soteriological aid","core_concept":"Cosmic authority (Brahmā) sanctifies space; knowing a tīrtha’s origin and फल is itself part of its efficacious reception.","practical_application":"Approach pilgrimage with informed reverence—hear/learn the māhātmya before performing acts there."}

Subject Matter: ["Sacred Geography","Heritage Sites","Cosmology","Pilgrimage"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: tīrtha (sacred ford/bathing place) associated with a ṛṣi-site

Related Themes: 215.95.0 (फल elaborated: year-long bath leads to Brahmaloka); 215.96.0 (auxiliary merit: seeing Gorakṣaka’s hoofmarks); 215.97.0–215.98.0 (nearby Śākta/Śaiva peak and sālokya fruit)

Visual Art Cues: {"scene_description":"Varāha as narrator indicates a revered riverside/ford at the ‘root’ of Bhṛgu’s hermitage-region, with a subtle cosmic aura suggesting Brahmā’s self-made sanctification; a listener (Bhū/earth-personified or pilgrim) attends.","item_prompts":["river/ford with steps","hermitage grove (āśrama) signifying Bhṛgu","inscription/marker reading ‘Brahmodbheda’","distant lotus-seat motif hinting Brahmā","pilgrims listening to discourse"],"kerala_mural_prompt":"Kerala mural style: seated Varāha-teacher with ornate crown, gesturing toward a stylized tīrtha-ghāṭa; lush greens, temple-lamp ambience, subtle Brahmā-lotus emblem in background.","tanjore_prompt":"Tanjore: central Varāha in teaching pose with gold-leaf halo; foreground ghāṭa and tīrtha waters; embossed ‘Brahmodbheda’ plaque; rich reds/greens, jeweled borders.","mysore_prompt":"Mysore: refined linework; Varāha instructing a devotee near a calm ford; delicate depiction of āśrama trees and a small Brahmā symbol on lotus in the sky.","pahari_prompt":"Pahari: mountainous-hermitage feel; small-scale figures at a clear stream; Varāha pointing to the tīrtha; soft palette, lyrical landscape."}

Audio Atmosphere: {"recitation_mood":"reverential, informative (māhātmya-kathana)","suggested_raga":"Yaman (evening, expansive devotion)","pace":"medium-slow, clearly enunciated","voice_tone":"authoritative yet gentle, like a guide describing sacred sites"}

C
Classical Literature
P
Purāṇa
A
Ancient Geography
C
Cultural Heritage

FAQs

The attribution of a tīrtha’s origin to Brahmā exemplifies Purāṇic strategies for legitimizing pilgrimage landscapes by anchoring them in cosmological and mythic authority.

‘Bhṛgumūla’ and the tīrtha-name ‘Brahmodbheda’ are given; the excerpt does not specify a region, so modern identification requires comparative toponymy across Purāṇic and local traditions.

The verse primarily introduces a site and its promised ‘fruit’; the ethical layer is implicit in the broader tīrtha framework of disciplined pilgrimage and listening (śravaṇa) to sacred instruction.

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