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Varaha Purana 215.69: Adhyaya 215, Shloka 69

Description of the Māhātmya of Gokarṇeśvara and Jaleśvara (Śaileśvara) in the Śleṣmātaka Forest

प्रथमं स नमस्कार्यस्ततोऽहं तदनन्तरम्॥ अनेन विधिना पुंसामविघ्नं विशतां भवेत्॥

Sanskrit recitationVaraha Purana 215.69

prathamaṃ sa namaskāryas tato 'haṃ tadanantaram || anena vidhinā puṃsām avighnaṃ viśatāṃ bhavet

Zuerst ist er zu grüßen, und danach ich, unmittelbar anschließend. Nach dieser Vorschrift wird den Eintretenden der Eintritt ohne Hindernis zuteil.

prathamamfirst
prathamam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootprathama (प्रातिपदिक)
Formअव्ययीभावे प्रयोग (adverbial accusative); क्रमवाचक क्रियाविशेषण
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा (1st), एकवचन
namaskāryaḥto be saluted
namaskāryaḥ:
Karta (कर्ता)
TypeAdjective
Rootnamas (प्रातिपदिक) + √kṛ (धातु) + ṇyat (कृत् प्रत्यय)
Formकृत्य-प्रत्ययान्त (gerundive/णयत्; ‘to be saluted’), पुल्लिङ्ग, प्रथमा (1st), एकवचन; विधेय-विशेषण
tataḥthen
tataḥ:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय; क्रम/अनन्तरवाचक (then/thereafter)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, उत्तमपुरुषार्थे, प्रथमा (1st), एकवचन
tad-anantaramimmediately after that
tad-anantaram:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Roottad (सर्वनाम-प्रातिपदिक) + anantara (प्रातिपदिक)
Formअव्ययीभाव (adverbial compound: ‘after that’), नपुंसकलिङ्ग, द्वितीया एकवचन-रूपे अव्ययवत्
anenaby this
anena:
Karana (करण)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd), एकवचन
vidhināby the procedure/rite
vidhinā:
Karana (करण)
TypeNoun
Rootvidhi (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया (3rd), एकवचन
puṃsāmof men/people
puṃsām:
Sambandha (सम्बन्ध)
TypeNoun
Rootpuṃs (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th), बहुवचन
a-vighnamwithout obstacle
a-vighnam:
Kriya-visheshana (क्रियाविशेषण)
TypeAdjective
Roota- (नञ्) + vighna (प्रातिपदिक)
Formनञ्-तत्पुरुषार्थे (negative prefix), नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; क्रियाविशेषणवत् (without obstacle)
viśatāmof those entering
viśatām:
Sambandha (सम्बन्ध)
TypeNoun
Rootviś (धातु) + śatṛ (कृत् प्रत्यय)
Formशतृ-कृदन्त, षष्ठी (6th), बहुवचन; ‘entering (persons)’
bhavetmay become/should be
bhavet:
Kriya (क्रिया)
TypeVerb
Rootbhū (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन

Varāha (default, instructional voice)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Unspecified sacred entry-point/threshold at the kṣetra (tatra)","parikrama_context":"Implied kṣetra-praveśa/temple-entry protocol often embedded within yātrā/parikramā sequences; salutation order ensures unobstructed access.","krishna_connection":"Indirect: Vaiṣṇava kṣetra-etiquette anticipates later Kṛṣṇa-kṣetra norms, but no explicit Kṛṣṇa reference."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"On entering the sacred place, first offer namaskāra to the primary deity/elderly presiding presence, then to the next (speaker indicates himself thereafter); this order removes obstacles to entry.","karmic_consequence":"Following the prescribed order yields avighna-praveśa (unobstructed entry); neglect implies vighna (ritual/psychic impediments) and loss of kṣetra-phala."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ācāra-śuddhi (discipline of approach)","core_concept":"Right order (krama) and humility (namratā) are themselves protective forces that clear obstacles on the path.","practical_application":"Before entering temples/tīrthas, perform intentional salutations in the prescribed hierarchy (deity/ācārya/guardian), cultivating reverence and attentiveness."}

Subject Matter: ["Ritual Practice","Heritage Sites","Ethics"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: sacred site/temple threshold (kṣetra-praveśa)

Related Themes: Varāha Purāṇa 215.78-82 (continuation of kṣetra-sevā and its fruits)

Visual Art Cues: {"scene_description":"A pilgrim at a sacred gateway performs a first namaskāra to the presiding presence, then to Varāha, before stepping into the sanctified precinct.","item_prompts":["temple archway/torana","pilgrim with folded hands","Varāha icon or shrine","threshold/steps","attendant priests","auspicious markers (kalasha, lamps)"],"kerala_mural_prompt":"Kerala mural style: frontal shrine-gateway, warm ochres/greens, stylized Varāha icon within sanctum, devotee in añjali at the threshold, lamps and floral borders.","tanjore_prompt":"Tanjore style: gold-leaf sanctum frame, embossed torana, Varāha murti with rich jewelry, devotee kneeling at steps, bright reds and greens.","mysore_prompt":"Mysore style: delicate linework, soft shading, serene temple entry scene, Varāha icon in the background, emphasis on ritual decorum.","pahari_prompt":"Pahari style: hillside temple courtyard, crisp outlines, cool palette, devotee saluting in sequence, Varāha shrine indicated with minimal but clear iconography."}

Audio Atmosphere: {"recitation_mood":"instructional, auspicious","suggested_raga":"Madhyamāvati","pace":"medium","voice_tone":"clear, directive, calm"}

R
Ritual Protocol
P
Purāṇic Studies
S
Sacred Geography
C
Classical Literature

FAQs

It preserves a formalized ritual etiquette for entering a sanctified precinct, suggesting institutionalized pilgrimage practice.

The kṣetra is referenced generically; the verse focuses on protocol rather than naming the site.

Respect for guardians and correct sequencing of homage is presented as integral to responsible engagement with sacred space.

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