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Varaha Purana 215.38: Adhyaya 215, Shloka 38

Description of the Māhātmya of Gokarṇeśvara and Jaleśvara (Śaileśvara) in the Śleṣmātaka Forest

यदा वृष्णिकुलोत्पन्नः कृष्णचक्रेण पर्वतान् ॥ पाटयित्वेन्द्रवचनाद्दानवान्निहनिष्यति ॥

Sanskrit recitationVaraha Purana 215.38

yadā vṛṣṇikulotpannaḥ kṛṣṇacakreṇa parvatān | pāṭayitvendra-vacanād dānavān nihaniṣyati ||

Wenn einer, im Geschlecht der Vṛṣṇi geboren, mit Kṛṣṇas Diskus die Berge spaltet und auf Indras Geheiß die Dānavas erschlägt.

यदाwhen
यदा:
सम्बन्ध/कालाधिकरण (Kāla-adhikaraṇa)
TypeIndeclinable
Rootयदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb/conjunction): 'when'
वृष्णि-कुल-उत्पन्नःborn in the Vṛṣṇi clan
वृष्णि-कुल-उत्पन्नः:
कर्ता (Karta)
TypeAdjective
Rootवृष्णि (प्रातिपदिक) + कुल (प्रातिपदिक) + उत्पन्न (कृदन्त, √पद्/√पत् + उत्, क्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्त-प्रत्ययान्त भूतकृदन्त (past passive participle) विशेषण; समासः: वृष्णिकुले उत्पन्नः (सप्तमी-तत्पुरुष)
कृष्ण-चक्रेणwith Kṛṣṇa’s discus
कृष्ण-चक्रेण:
करण (Karaṇa)
TypeNoun
Rootकृष्ण (प्रातिपदिक) + चक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; करण-कारक (instrument); समासः: कृष्णस्य चक्रम् (षष्ठी-तत्पुरुष)
पर्वतान्mountains
पर्वतान्:
कर्म (Karma)
TypeNoun
Rootपर्वत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन
पाटयित्वाhaving split
पाटयित्वा:
पूर्वक्रिया (Pūrvakriyā)
TypeVerb
Root√पट्/√पाट् (धातु) + णिच्? (causative sense) + त्वा (क्त्वा)
Formअव्ययभावे क्त्वा-प्रत्ययान्त (gerund/absolutive): 'having caused to split'
इन्द्र-वचनात्from/according to Indra’s command
इन्द्र-वचनात्:
अपादान/हेतु (Apādāna/Hetu)
TypeNoun
Rootइन्द्र (प्रातिपदिक) + वचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th), एकवचन; अपादान/हेतु (cause/source); समासः: इन्द्रस्य वचनम् (षष्ठी-तत्पुरुष)
दानवान्Dānavas (demons)
दानवान्:
कर्म (Karma)
TypeNoun
Rootदानव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन
निहनिष्यतिwill slay
निहनिष्यति:
क्रिया (Kriyā)
TypeVerb
Rootनि + √हन् (धातु)
Formलृट्-लकार (Simple Future), परस्मैपद, प्रथमपुरुष (3rd), एकवचन

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha delivers a prophecy of future dharmic conflict on Bhū: a Vṛṣṇi-born hero wielding Kṛṣṇa’s discus will cleave mountains and slay Dānavas at Indra’s behest—restoring order on earth."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"anxious about demonic oppression yet hopeful for restoration","key_question":"Who will remove the Dānavas’ threat and re-establish balance upon my surface?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mathurā (implied via Vṛṣṇi/Kṛṣṇa lineage association; no explicit ghat/kund named)","krishna_connection":"Foreshadowing of Kṛṣṇa/Vṛṣṇi power and the Sudarśana-cakra motif; anticipates Kṛṣṇa-centered sacred geography and protection of dharma."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Dharma is upheld through righteous protection of the world: destructive force is legitimate when directed against adharma (Dānavas) under divine/kingly mandate (Indra’s instruction).","karmic_consequence":"Upholding dharma through sanctioned protection leads to restoration of cosmic order and merit; unchecked adharma invites destruction and suffering."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The cakra that cleaves mountains symbolizes discriminative, dharmic power cutting through hardened adharma; Varāha’s prophecy links avatāra-energy across ages—one Viṣṇu-power manifesting as different protectors.","yajna_varaha_imagery":"Implicit: the cakra as a ritual/solar wheel of order; mountain-cleaving as breaking obstacles to the flow of ṛta (cosmic order).","vedantic_connection":"Evil is removed not by chaos but by īśvara-śakti operating through appointed agents; the same Supreme governs devas and avatāras, coordinating restoration of balance."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma and divine governance","core_concept":"Righteous force, guided by higher order, is sometimes necessary to protect beings; divine providence operates through lineages and instruments (cakra).","practical_application":"Support dharma through disciplined courage and ethical restraint; oppose oppression without personal hatred, aligning action with higher duty."}

Subject Matter: ["Cosmology","Ethics","Geography"]

Primary Rasa: vīra

Secondary Rasa: adbhuta

Type: mythic-geographic battlefield / mountainous region

Related Themes: Varāha Purāṇa: prophetic sections linking sacred geography with future avatāra events

Visual Art Cues: {"scene_description":"A Vṛṣṇi-born warrior figure brandishes a radiant discus associated with Kṛṣṇa; mountains split as the cakra arcs through the sky; Dānavas fall while Indra’s presence is implied above as divine sanction.","item_prompts":["Sudarśana-cakra in motion","mountain cleaving दृश्य","Dānavas in retreat/fall","Indra in the clouds with vajra or royal posture","dust, lightning, cosmic scale"],"kerala_mural_prompt":"Kerala mural: dynamic cakra arc with stylized flames; mountains as patterned forms; Indra above in ornate attire; strong reds/greens and rhythmic composition.","tanjore_prompt":"Tanjore: gold-leaf cakra radiance; embossed mountain split; central heroic figure with heavy jewelry; Indra framed in a golden cloud niche.","mysore_prompt":"Mysore: balanced classical battle scene; detailed armor and landscape; luminous cakra with controlled dynamism.","pahari_prompt":"Pahari: dramatic diagonal composition; crisp mountain ridges splitting; delicate yet vivid figures; cakra as a bright circular motif against pale sky."}

Audio Atmosphere: {"recitation_mood":"heroic, urgent","suggested_raga":"Bhairavi","pace":"medium-fast","voice_tone":"forceful, ringing, authoritative"}

C
Classical Literature
V
Vaishnavism
M
Mythic Historiography
A
Ancient Geography

FAQs

It illustrates Purāṇic ‘prophecy’ styling, integrating clan identity (Vṛṣṇi) with divine weapon imagery to explain later social or geographic changes.

Mountains are referenced generally; the surrounding chapter situates the narrative in the Himalayan/Nepāla sphere.

The text frames violent conflict as subordinated to cosmic order and delegated authority (indra-vacana), rather than personal impulse.

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