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Varaha Purana 214.84: Adhyaya 214, Shloka 84

The Glory of Gokarṇa: Description of Nandikeśvara’s Boon and the Assembly of Deities on Mount Muñjavat

अनिलश्चानलश्चैव धर्मः सत्यो ध्रुवोऽपरः॥ देवर्षयश्च सिद्धाश्च यक्षा विद्याधरास्तथा॥

Sanskrit recitationVaraha Purana 214.84

anilaścānalaścaiva dharmaḥ satyo dhruvo 'paraḥ || devarṣayaśca siddhāśca yakṣā vidyādharāstathā

Anila (Wind) und Anala (Feuer) waren dort; ebenso Dharma, Satya und auch Dhruva; ferner die göttlichen Rishis, die Siddhas, die Yakshas und gleichermaßen die Vidyādharas.

अनिलःAnila (Wind-god)
अनिलः:
Karta (कर्ता)
TypeNoun
Rootअनिल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
अनलःAnala (Fire)
अनलः:
Karta (कर्ता)
TypeNoun
Rootअनल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
एवindeed/also
एव:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (emphasis)
धर्मःDharma
धर्मः:
Karta (कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सत्यःSatya (Truth)
सत्यः:
Karta (कर्ता)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
ध्रुवःDhruva (the Steadfast/Polar)
ध्रुवः:
Karta (कर्ता)
TypeNoun
Rootध्रुव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अपरःanother
अपरः:
Karta (कर्ता)
TypeAdjective
Rootअपर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifying ध्रुवः: 'another')
देव-ऋषयःdivine sages
देव-ऋषयः:
Karta (कर्ता)
TypeNoun
Rootदेव + ऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; समास: देवानां ऋषयः / देव-ऋषयः (divine seers)
and
:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
सिद्धाःSiddhas (perfected beings)
सिद्धाः:
Karta (कर्ता)
TypeNoun
Rootसिद्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
and
:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
यक्षाःYakṣas
यक्षाः:
Karta (कर्ता)
TypeNoun
Rootयक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
विद्या-धराःVidyādharas
विद्या-धराः:
Karta (कर्ता)
TypeNoun
Rootविद्या + धर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; समास: विद्यां धरन्ति (those who bear/possess knowledge)
तथाlikewise/also
तथा:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootतथा (अव्यय)
Formसमुच्चय/प्रकारवाचक अव्यय (also/likewise)

Narrator (default framework: Varāha as instructor when unspecified)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The verse lists elemental/ethical principles (Vāyu/Agni; Dharma/Satya; Dhruva as cosmic fixity) alongside classes of beings, suggesting a Purāṇic ‘ontology’ where physical forces and moral laws are personified and participate in cosmic order.","yajna_varaha_imagery":"Implicit yajña-field: Vāyu and Agni as carriers/transformers of offerings; Dharma and Satya as the sustaining ‘law’ of sacrifice; Dhruva as the fixed axis around which ritual/cosmos is oriented.","vedantic_connection":"Dharma/Satya/Dhruva point to ṛta-like order: the stable intelligibility of the world; personification indicates saguna pedagogy—teaching abstract principles through divine forms."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmological taxonomy","core_concept":"Reality is multi-layered: elements, moral principles, and supra-human classes co-exist and interpenetrate within a single cosmic polity.","practical_application":"See ethical principles (dharma, satya) as living commitments; align conduct with the ‘cosmic assembly’ rather than private whim."}

Subject Matter: ["Cosmology","Mythic Assemblies","Ontological Taxonomy (classes of beings)"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: cosmic gathering place

Related Themes: 214.214.3 (arrival); 214.214.5-6 (further lists of sacred entities and figures)

Visual Art Cues: {"scene_description":"A grand cosmic assembly where elemental deities (Wind and Fire) appear alongside personified Dharma, Satya, and Dhruva, with Devarṣis, Siddhas, Yakṣas, and Vidyādharas filling the sky and terraces.","item_prompts":["Vāyu with flowing scarf/wind motifs","Agni with flames and ladle-like aura","Dharma and Satya as serene crowned figures","Dhruva as a star/axis symbol","Devarṣis with matted hair and vīṇā","Vidyādharas flying with garlands","Yakṣas as robust guardians"],"kerala_mural_prompt":"Kerala mural style: tiered composition—elements at center, sages above, aerial Vidyādharas; bold outlines, stylized flames for Agni and swirling cloud bands for Vāyu.","tanjore_prompt":"Tanjore style: central Dharma/Satya with gold halos, Agni rendered with gold flame motifs, Dhruva as a jeweled star medallion, attendants in symmetrical rows.","mysore_prompt":"Mysore style: refined faces and jewelry, subtle gradation in flames and wind, airy spacing for flying Vidyādharas, elegant court-like assembly.","pahari_prompt":"Pahari style: light, lyrical crowding of celestial beings, Dhruva as a bright star in a pale sky, delicate landscape hints behind the assembly."}

Audio Atmosphere: {"recitation_mood":"solemn and expansive","suggested_raga":"Kalyāṇi (or Yaman)","pace":"medium","voice_tone":"clear, enumerative, slightly elevated to mark each name distinctly"}

P
Purāṇic Literature
I
Indic Cosmology
M
Mythic Taxonomies
C
Classical Sanskrit

FAQs

It documents a layered cosmology where elements, virtues, and semi-divine classes are narrated as participants, reflecting Purāṇic encyclopedic world-building.

No specific place-name appears; the verse functions as a catalog of attendees in a mythic scene connected to the surrounding sacred-geography narrative.

By listing Dharma and Satya among cosmic participants, the text signals the cultural centrality of moral order and truth as foundational principles.

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