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Varaha Purana 211.22 — Adhyaya 211, Shloka 22

Methods for the Removal of Sin and the Eulogy of Prabodhinī Ekādaśī/Dvādaśī

दक्षिणावर्तशङ्खेन कृत्वा चैव करे जलम् ॥ शिरसा तद्गृहीत्वा तु विप्रो हृष्टमनाः शुचिः ॥

dakṣiṇāvartaśaṅkhena kṛtvā caiva kare jalam || śirasā tadgṛhītvā tu vipro hṛṣṭamanāḥ śuciḥ

Mit einer rechtsgewundenen Muschel nahm er Wasser in die Hand; und indem er es sodann auf sein Haupt empfing, vollzieht der Brāhmaṇa—rein und im Herzen erfreut—das Ritual.

दक्षिणावर्तशङ्खेनwith a right-turning conch
दक्षिणावर्तशङ्खेन:
करण (Instrument/करण)
TypeNoun
Rootदक्षिणावर्त-शङ्ख (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/Instrumental), एकवचन; समासः षष्ठी-तत्पुरुषः (दक्षिणः आवर्तः यस्य सः) + शङ्खः
कृत्वाhaving made/done
कृत्वा:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), पूर्वकाले कृत्य (having done)
and
:
समुच्चय (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed/just
एव:
अवधारण (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्यय (particle of emphasis)
करेin the hand
करे:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootकर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण/Locative), एकवचन
जलम्water
जलम्:
कर्म (Object/कर्म)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म/Accusative), एकवचन
शिरसाwith (his) head
शिरसा:
करण (Instrument/करण)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण/Instrumental), एकवचन
तत्that (water)
तत्:
कर्म (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम
गृहीत्वाhaving taken
गृहीत्वा:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeVerb
Rootग्रह् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive)
तुthen/indeed
तु:
सम्बन्ध (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अन्वय-अव्यय (particle: but/then)
विप्रःthe brāhmaṇa
विप्रः:
कर्ता (Agent/कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता/Nominative), एकवचन
हृष्टमनाःjoyful-minded
हृष्टमनाः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootहृष्ट-मनस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहिः (हृष्टं मनः यस्य सः)
शुचिःpure/clean
शुचिः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"relieved/hopeful; focused on auspicious implements and the affective result (hṛṣṭa-manas)","key_question":"What is the correct method and inner disposition for receiving consecrated water via a dakṣiṇāvarta conch?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Using a dakṣiṇāvarta śaṅkha, take water into the hand and receive it upon the head in purity and gladness—this is part of the proper consecratory procedure.","karmic_consequence":"Auspicious implement + śauca + right reception completes the rite and supports purification; careless handling or impure state undermines sanctity and fruit."}

Vrata Mahatmya: {"has_vrata":false,"promised_fruit":"Ritual completion marked by purity and joyful mind (hṛṣṭa-manas), implying successful śuddhi."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The right-turning conch is a Viṣṇu-emblem of auspicious cosmic order; pouring/receiving water on the head signifies descent of grace and consecration of the ‘crown’ (buddhi) toward dharma.","yajna_varaha_imagery":"Śaṅkha as ritual vessel of ṛta; water as consecratory essence; head as ‘uttama-aṅga’ receiving sanctification—microcosmic abhiṣeka mirroring cosmic restoration.","vedantic_connection":"Grace (anugraha) is received when the mind is purified (śuci) and uplifted (hṛṣṭa); the head-reception symbolizes offering ego to the higher principle."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-ācāra (devotional ritual discipline)","core_concept":"Auspicious symbols and correct bodily reception cultivate inner joy and purity; the affect (hṛṣṭatā) is presented as a sign of successful sanctification.","practical_application":"When receiving tīrtha/abhiṣeka water, do so with cleanliness, reverence, and gratitude; let the act consciously ‘crown’ the mind with restraint and clarity."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: ritual space

Related Themes: Varāha Purāṇa 211.23 (abhiṣeka according to vidhi; this verse supplies implement and gesture)

Visual Art Cues: {"scene_description":"A brāhmaṇa, clean and joyful, holds a right-turning conch; water is poured into his palm and then received on his head as part of abhiṣeka.","item_prompts":["dakṣiṇāvarta conch (right-spiraling)","water stream","hand receiving water","head anointment","bright, pure garments","serene smile"],"kerala_mural_prompt":"Kerala mural: prominent stylized conch with right spiral, white water lines, brāhmaṇa with calm joy, minimal temple backdrop and lamp.","tanjore_prompt":"Tanjore: conch and water highlighted with gold accents, ornate borders, halo-like aura of maṅgala, rich textiles.","mysore_prompt":"Mysore: fine detailing of conch spiral and water droplets, gentle facial expression (hṛṣṭa), classical interior setting.","pahari_prompt":"Pahari: intimate close-up of the act, soft colors, lyrical purity, conch spiral clearly drawn, quiet joy emphasized."}

Audio Atmosphere: {"recitation_mood":"maṅgala, gentle, concluding cadence","suggested_raga":"Hamsadhwani (auspicious)","pace":"madhyama","voice_tone":"bright but restrained, with crisp pronunciation of dakṣiṇāvarta-śaṅkhena and hṛṣṭa-manāḥ"}

C
Classical Literature
V
Vaishnavism
R
Ritual Studies
S
Sanskrit Philology

FAQs

It preserves a Purāṇic description of ritual water-handling (ācamanā/abhiseka-like gestures) and the symbolic use of the dakṣiṇāvarta conch in late-classical Hindu practice.

No explicit place-name appears in this verse; it functions as a general ritual instruction rather than a site-specific tīrtha description.

Emphasis on śauca (purity/cleanliness) and disciplined ritual procedure as preparatory conduct for religious observance.

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