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Varaha Purana 210.52 — Adhyaya 210, Shloka 52

Inquiry into Moral Agency (Karma) and Practical Means for the Dissolution of Sin: the Śiśumāra Contemplation

तदा स दुष्कृतान्सर्वान्विनाशयति मानवः ॥ यदा सोमं गुरुं सर्वं यः कुर्यात्तु प्रदक्षिणम् ॥

tadā sa duṣkṛtān sarvān vināśayati mānavaḥ | yadā somaṃ guruṃ sarvaṃ yaḥ kuryāt tu pradakṣiṇam ||

Dann vernichtet jener Mensch alle schlechten Taten. Und wenn jemand in Verehrung Soma, den als universalen Guru aller geltenden, die Pradakṣiṇā vollzieht—

tadāthen
tadā:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
duṣkṛtānevil-doers / sinners
duṣkṛtān:
Karma (कर्म)
TypeNoun
Rootduṣkṛta (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन (Plural)
sarvānall
sarvān:
Karma (कर्म)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन (Plural); विशेषण (qualifier)
vināśayatidestroys
vināśayati:
Kriyā (क्रिया)
TypeVerb
Rootvi-√naś (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (Singular); causative sense ‘to destroy’
mānavaḥa man / human
mānavaḥ:
Karta (कर्ता)
TypeNoun
Rootmānava (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
yadāwhen
yadā:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootyadā (अव्यय)
Formकालवाचक-अव्यय (temporal conjunction/adverb)
somamSoma / the Moon
somam:
Karma (कर्म)
TypeNoun
Rootsoma (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)
gurumvenerable / heavy; (as) Guru (Jupiter)
gurum:
Karma (कर्म)
TypeAdjective
Rootguru (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular); विशेषण
sarvamentire / all
sarvam:
Karma (कर्म)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular); विशेषण
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular); सम्बन्धबोधक (relative pronoun)
kuryātshould do / would perform
kuryāt:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
tuindeed / but
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle), विरोध/अन्वयार्थ (but/indeed)
pradakṣiṇamcircumambulation
pradakṣiṇam:
Karma (कर्म)
TypeNoun
Rootpradakṣiṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false,"parikrama_context":"Pradakṣiṇā is prescribed here around Soma (Moon) as a ritual act; not tied in this verse to Mathurā-maṇḍala specifically."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"By the stated contemplations one destroys all misdeeds; additionally, performing pradakṣiṇā with respect to Soma—honored as the universal guru—functions as a purificatory rite.","karmic_consequence":"Engaging in the practice culminates in destruction of all duṣkṛta; neglect forfeits the purificatory fruit attributed to Soma-upāsanā and pradakṣiṇā."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Soma as ‘guru of all’ signals the lunar principle governing mind, rasa, and ritual time; circumambulation enacts alignment with cosmic rhythm—moving around Soma mirrors the turning of the heavens and the cycle of karma toward purification.","yajna_varaha_imagery":"Pradakṣiṇā as embodied yajña-cakra; Soma as sacrificial essence (soma-rasa) around which the rite revolves; the devotee’s movement becomes offering.","vedantic_connection":"Upāsanā expressed through bodily action: karma (ritual movement) yoked to jñāna (recognizing Soma’s cosmic role) yields sattva-śuddhi and karmic attenuation."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"integration of knowledge and practice","core_concept":"Inner realization should culminate in embodied devotion; ritual movement around the cosmic principle seals purification.","practical_application":"After contemplative visualization, perform respectful pradakṣiṇā (clockwise circumambulation) with mindful remembrance of Soma’s governance over mind and time."}

Subject Matter: ["Ethics","Cosmology","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: ritual practice setting

Related Themes: Varāha Purāṇa 210.53–56 (the preceding contemplative placements and fruits)

Visual Art Cues: {"scene_description":"A devotee completes a clockwise pradakṣiṇā around a radiant Moon-disc/Soma shrine or cosmic emblem, while Varāha’s teaching frames the act as the destruction of all misdeeds.","item_prompts":["Moon/Soma as central luminous disc or liṅga-like emblem","devotee walking clockwise (pradakṣiṇā)","circular path/mandala","Varāha as instructor in background","light dissolving dark karmic traces"],"kerala_mural_prompt":"Kerala mural: circular mandala composition with Soma at center; devotee in repeated positions suggesting motion; Varāha teaching at edge; bold colors, rhythmic symmetry.","tanjore_prompt":"Tanjore: central Moon with gold halo and embossed ornaments; devotee mid-pradakṣiṇā; ornate arch; rich metallic radiance.","mysore_prompt":"Mysore: graceful circumambulation scene, soft moonlight, detailed textiles; calm devotional realism.","pahari_prompt":"Pahari: moonlit courtyard/riverbank feel; delicate figures in motion around a simple Soma emblem; lyrical night palette."}

Audio Atmosphere: {"recitation_mood":"devotional, concluding, auspicious","suggested_raga":"Khamaj","pace":"medium-slow","voice_tone":"warm, reverent, gently emphatic"}

P
Purāṇic Literature
R
Ritual Practice
L
Lunar Symbolism

FAQs

It documents the ritual idiom of pradakṣiṇā applied to cosmic entities, showing how devotional gestures were extended beyond temples to cosmological contemplation within Purāṇic traditions.

No specific site is mentioned; the practice is described in general ritual terms.

Ritualized respect and disciplined practice are presented as means for reducing or overcoming the effects of harmful actions.

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