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Varaha Purana 206.13 — Adhyaya 206, Shloka 13

Section on the Manifestation of the Fruits of Auspicious Deeds

जायते तु ततः पश्चात्सर्वमानुषपूजितः ॥ उपानहौ च छत्रं च जलभाजनमेव च ॥

jāyate tu tataḥ paścāt sarva-mānuṣa-pūjitaḥ || upānahau ca chatraṁ ca jala-bhājanam eva ca ||

Dann, danach, wird er geboren, von allen Menschen geehrt — (ausgestattet) mit Sandalen, einem Sonnenschirm und auch einem Wassergefäß.

जायतेis born
जायते:
क्रिया (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन; आत्मनेपद
तुthen/indeed
तु:
सम्बन्ध/निपात (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अन्वय/विरोध निपात
ततःthereafter
ततः:
सम्बन्ध/क्रम (Sequence)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमवाचक (thereafter)
पश्चात्afterwards
पश्चात्:
कालाधिकरण (Time/काल)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formअव्यय; कालवाचक (afterwards)
सर्वमानुषपूजितःworshipped by all humans
सर्वमानुषपूजितः:
कर्ता-विशेषण (Qualifier of subject)
TypeAdjective
Rootसर्व + मानुष + पूजित (पूज् धातु + क्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; भूतकर्मणि कृदन्त (PPP/क्त); समासः—तत्पुरुष: ‘सर्वैः मानुषैः पूजितः’
उपानहौa pair of sandals
उपानहौ:
कर्म (Object/कर्म)
TypeNoun
Rootउपानह्/उपानत् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), द्विवचन
and
:
सम्बन्ध/निपात (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
छत्रम्umbrella
छत्रम्:
कर्म (Object/कर्म)
TypeNoun
Rootछत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
and
:
सम्बन्ध/निपात (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
जलभाजनम्water-vessel
जलभाजनम्:
कर्म (Object/कर्म)
TypeNoun
Rootजल + भाजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; समासः—तत्पुरुष: ‘जलस्य भाजनम्’
एवindeed, just
एव:
सम्बन्ध/निपात (Particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis)
and
:
सम्बन्ध/निपात (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)

Varāha (default, instructor-voice)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Repeated gifting yields social honor and auspicious markers of status—footwear, parasol, and water-vessel—signs of respected public life.","karmic_consequence":"Rebirth with universal respect and material insignia of dignity; miserliness leads to dishonor and deprivation."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala (visible signs)","core_concept":"Merit manifests not only as inner virtue but as socially legible dignity and protection (chatra) and purity/service (water-vessel).","practical_application":"Use wealth to support dharma; treat status-symbols as responsibilities (service, protection, hospitality), not vanity."}

Subject Matter: ["Ethics","Material Culture"]

Primary Rasa: śānta

Secondary Rasa: śṛṅgāra

Type: terrestrial / social

Related Themes: Varāha Purāṇa 206.15 (explicitly ties these items to repeated giving)

Visual Art Cues: {"scene_description":"A reborn benefactor is shown being greeted by crowds, shaded by a parasol, wearing sandals, and offered/holding a water vessel—public honor scene.","item_prompts":["white parasol (chatra) held by attendant","ornate sandals (upānahau)","water pot/vessel (jalabhājana)","crowd offering garlands, respectful gestures"],"kerala_mural_prompt":"Kerala mural: ceremonial procession with chatra; rhythmic crowd; rich costume detailing; calm dignity.","tanjore_prompt":"Tanjore: heavy gold for parasol rim and jewelry; central honored figure with attendants; symmetrical courtly composition.","mysore_prompt":"Mysore: elegant procession, nuanced textiles; emphasize the three objects as iconographic anchors.","pahari_prompt":"Pahari: hill-court scene with delicate parasol and garlands; soft, narrative crowding."}

Audio Atmosphere: {"recitation_mood":"formal, laudatory","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"bright, declarative"}

C
Classical Literature
G
Gift Culture
P
Purāṇic Studies
M
Material Philology

FAQs

It preserves a catalog-like style common to dāna passages, valuable for reconstructing historical material culture and ethical valuation of everyday objects.

None; the content is object-centered rather than place-centered.

It implies that providing practical necessities (footwear, shade, water) is ethically meritorious and socially honored.

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