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Varaha Purana 205.30: Adhyaya 205, Shloka 30

Description of the Proclamation of Auspicious and Inauspicious Karmic Results

अयं यातु महाभागो देवदेवं सनातनम् ॥ अतिसृष्टः पुरा येन यथोक्ताः सुखदोहनाḥ ॥

Sanskrit recitationVaraha Purana 205.30

ayaṃ yātu mahābhāgo devadevaṃ sanātanam || atisṛṣṭaḥ purā yena yathoktāḥ sukhadohanāḥ ||

Möge dieser glückselige Mann zum ewigen Gott der Götter gehen, zu dem, der einst, wie es verkündet wurde, die klar verkündeten und Glück spendenden Satzungen festsetzte.

अयम्this (person)
अयम्:
Karta (कर्ता)
TypeNoun
Rootidam (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम (pronoun)
यातुlet (him) go
यातु:
Kriya (क्रिया)
TypeVerb
Rootया (धातु)
Formलोट् (Imperative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
महाभागःthe greatly fortunate one
महाभागः:
Karta (कर्ता)
TypeNoun
Rootमहाभाग (प्रातिपदिक: महा+भाग)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष्य (appositive to अयम्)
देवदेवम्the god of gods
देवदेवम्:
Karma (कर्म)
TypeNoun
Rootदेवदेव (प्रातिपदिक: देव+देव)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
सनातनम्eternal
सनातनम्:
Karma (कर्म)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (qualifying देवदेवम्)
अतिसृष्टःsent forth / dispatched
अतिसृष्टः:
Karta (कर्ता)
TypeAdjective
Rootअति+सृज् (धातु)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मणि-भाव (PPP)
पुराformerly
पुरा:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootपुरा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
येनby whom
येन:
Karana (करण)
TypeNoun
Rootyad (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; सम्बन्ध/हेतु-प्रयोग (by whom)
यथाas
यथा:
Avyaya (अव्यय-प्रयोग)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमान/प्रकारवाचक-अव्यय (manner)
उक्ताःsaid / prescribed
उक्ताः:
Karta (कर्ता)
TypeAdjective
Rootवच् (धातु)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; कर्मणि-भाव (spoken/said)
सुखदोहनाḥgivers of pleasant yield / easy milkings (beneficial acts)
सुखदोहनाḥ:
Karta (कर्ता)
TypeNoun
Rootसुखदोहना (प्रातिपदिक: सुख+दोहना)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन

Unspecified in fragment; defaulting to Varāha (instructor voice) within the Purāṇic dialogue frame

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"The ‘fortunate’ one is to proceed to the eternal Devadeva—acknowledging the primordial promulgator of dharmic ordinances that yield happiness.","karmic_consequence":"Alignment with the sanātana Devadeva and his dharma leads to auspicious passage and higher communion; rejection of those ordinances results in continued saṃsāric wandering and loss of sukha."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theistic foundation of dharma","core_concept":"Dharma is not merely social convention; it is ‘set forth’ by the eternal Devadeva and is intrinsically sukha-yielding when followed as intended.","practical_application":"Treat dharma as devotionally grounded: follow ordinances with faith and clarity of purpose; orient merit toward the highest divine, not only toward temporary heavens."}

Subject Matter: ["Ethics","Karmic Consequences","Cosmology"]

Primary Rasa: bhakti/śānta

Secondary Rasa: adbhuta

Type: transcendent realm

Related Themes: Varāha Purāṇa 205.205 (transition from Indra-loka merit to higher theistic goal)

Visual Art Cues: {"scene_description":"A blessed soul is directed toward the eternal Devadeva, depicted as a timeless, radiant lord enthroned beyond the heavens; the scene emphasizes dharma as his ancient proclamation.","item_prompts":["radiant Devadeva on a cosmic throne","scroll/palm-leaf symbolizing ‘yathokta’ ordinances","ascending devotee with folded hands","celestial pathway beyond svarga imagery","light emanations suggesting ‘sanātana’"],"kerala_mural_prompt":"Kerala mural: iconic Devadeva with serene majesty, devotee ascending in devotion, symbolic manuscript/śāstra motif, flat luminous background.","tanjore_prompt":"Tanjore: Devadeva with heavy gold-leaf aura, embossed throne and arch, devotee in añjali, ornate borders emphasizing eternity.","mysore_prompt":"Mysore: refined Vaikuṇṭha-like court, subtle glow, detailed śāstra symbol, balanced devotional composition.","pahari_prompt":"Pahari: ethereal divine presence amid soft clouds and light, intimate devotee figure, minimal ornament, emphasis on transcendence."}

Audio Atmosphere: {"recitation_mood":"devotional and assuring","suggested_raga":"Madhyamavati","pace":"medium-slow","voice_tone":"gentle, confident"}

P
Purāṇic Literature
V
Vaiṣṇavism
S
Sanskrit Narrative
D
Dharma Discourse

FAQs

It reflects a Purāṇic idiom of linking moral order (prescriptions ‘as stated’) with post-mortem destination, a common narrative bridge into Yama/Citragupta-style karmic accounting episodes.

No specific toponym appears in this verse; it is oriented to a divine destination rather than a terrestrial site.

The verse frames auspicious destiny as aligned with adherence to established, benefit-yielding prescriptions (‘yathoktāḥ sukhadohanāḥ’), emphasizing moral causality rather than coercive doctrine.

Ask anything about this verse

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