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Varaha Purana 205.24: Adhyaya 205, Shloka 24

Description of the Proclamation of Auspicious and Inauspicious Karmic Results

सुवर्णस्य प्रदाता च त्रिदशेभ्यो निवेद्यताम् ॥ त्रिदशानभ्यनुज्ञाप्य यातु देवमुमापतिम् ॥

Sanskrit recitationVaraha Purana 205.24

suvarṇasya pradātā ca tridaśebhyo nivedyatām || tridaśān abhyanujñāpya yātu devam umāpatim ||

Und der Spender von Gold soll den Dreißig (Göttern) gemeldet werden. Nachdem er die Zustimmung der Götter erlangt hat, gehe er zum göttlichen Herrn, Umāpati.

सुवर्णस्यof gold
सुवर्णस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootसुवर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (सम्बन्ध) एकवचन; Genitive singular
प्रदाताgiver/donor
प्रदाता:
कर्ता (Subject)
TypeNoun
Rootप्र-दा (धातु)
Formतृच्-प्रत्ययान्त कृदन्त (Agent noun), पुंलिङ्ग, प्रथमा एकवचन; 'giver'
and
:
सम्बन्ध (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
त्रिदशेभ्यःto the gods (thirty)
त्रिदशेभ्यः:
सम्प्रदान (Recipient)
TypeNoun
Rootत्रिदश (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (सम्प्रदान) बहुवचन; Dative plural
निवेद्यताम्let it be reported/offered
निवेद्यताम्:
क्रिया (Verb)
TypeVerb
Rootनि-विद् (धातु)
Formलोट्-लकार (Imperative), प्रथमपुरुष, एकवचन; कर्मणि-प्रयोग (passive): 'let it be announced/offered'
त्रिदशान्the gods
त्रिदशान्:
कर्म (Object)
TypeNoun
Rootत्रिदश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म) बहुवचन; Accusative plural
अभ्यनुज्ञाप्यhaving obtained permission
अभ्यनुज्ञाप्य:
पूर्वक्रिया (Prior action)
TypeVerb
Rootअभि-अनु-ज्ञा (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive): 'having obtained permission/after requesting and receiving consent'
यातुlet (him) go
यातु:
क्रिया (Verb)
TypeVerb
Rootया (धातु)
Formलोट्-लकार (Imperative), प्रथमपुरुष, एकवचन; Parasmaipada
देवम्to the god
देवम्:
कर्म (Goal/Object)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया एकवचन; Accusative singular
उमापतिम्Umā’s lord (Śiva)
उमापतिम्:
कर्म (Goal/Object)
TypeNoun
Rootउमा-पति (प्रातिपदिक; उमा + पति)
Formपुंलिङ्ग, द्वितीया एकवचन; तत्पुरुष: 'उमायाः पतिः'

Varāha (default, dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; tracking ritual protocol and divine jurisdiction","key_question":"What is the proper post-mortem/ritual protocol and divine authorization for the giver of gold, and to whom does he proceed?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"The giver of gold is to be reported/presented to the Thirty gods; with their consent he proceeds to Umāpati (Śiva) as divine lord.","karmic_consequence":"Properly sanctioned merit leads to an elevated destination under divine guardianship; lack of propriety implies obstruction/delay (implied by the need for anu-jñā)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual-teleology","core_concept":"Merit operates within cosmic order (ṛta/dharma) mediated by divine authorities; ‘permission’ symbolizes alignment with that order.","practical_application":"Perform dāna with proper saṅkalpa, witnesses, and śāstric procedure; honor the deities/guardians connected to the act."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: heavenly court / divine abode

Related Themes: Varāha Purāṇa 205.25 (merit record); Varāha Purāṇa 205.27 (resulting enjoyment there)

Visual Art Cues: {"scene_description":"A celestial messenger presents the ‘giver of gold’ before the Thirty gods; they gesture assent; a path opens toward Umāpati’s luminous abode.","item_prompts":["assembly of thirty gods (grouped deities)","gold donation symbol (hiraṇya)","messenger/guide figure","gesture of anu-jñā (raised hand blessing)","distant Kailāsa/Śiva-loka iconography (trident, crescent)"],"kerala_mural_prompt":"Kerala mural: deva-sabhā in tiered rows; stylized hand-gestures of approval; Śiva’s symbols subtly in the background.","tanjore_prompt":"Tanjore: heavy gold-leaf for hiraṇya and divine crowns; ornate court pillars; Śiva icon with rich embossing.","mysore_prompt":"Mysore: refined celestial court; balanced symmetry; soft glow leading toward Śiva’s realm.","pahari_prompt":"Pahari: narrative procession scene; gods in a pavilion; winding path to a snowy peak suggesting Kailāsa."}

Audio Atmosphere: {"recitation_mood":"formal-ritual","suggested_raga":"Śaṅkarābharaṇam / Bilāval","pace":"medium","voice_tone":"precise, procedural, dignified"}

C
Classical Literature
P
Purāṇa Studies
R
Ritual Protocols
S
Sanskrit Philology

FAQs

It presents a stylized 'heavenly bureaucracy' motif—merit being declared to gods—useful for understanding narrative mechanisms by which Purāṇas validate ritual gifts.

No earthly place is named; Umāpati indicates a divine figure associated with Śiva’s realm.

It underscores the value of gold-giving (suvarṇa-dāna) and portrays ethical action as formally recognized within a divine moral order.

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