Varaha Purana 202.47 — Adhyaya 202, Shloka 47
Description of Infernal Punishments and the Ripening of Karmic Consequences
इमं ह्यानृतितकं दुष्टं क्षेत्रहारकमेव च ॥ स्वकर्म दुष्कृतं यावत्तावद्दुःखं भुनक्त्वसौ
imaṃ hyānṛtikaṃ duṣṭaṃ kṣetrahārakam eva ca || svakarma duṣkṛtaṃ yāvat tāvad duḥkhaṃ bhunaktv asau
Wahrlich, dieser böse Lügner—und ebenso der Landräuber—solange seine eigene üble Tat fortbesteht, so lange erleidet er Leid.
Varāha (default, instructor voice)
Varaha Avatara Context: {"is_varaha_focus":true}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; seeking clarity on ethical order and karmic retribution","key_question":"What is the karmic fate of a liar and a land-stealer, and how long does his suffering last?"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Anṛta (lying) and kṣetra-haraṇa (stealing land) are grievous sins that inevitably mature into proportionate suffering until the karma is exhausted.","karmic_consequence":"Perpetrator undergoes sustained duḥkha for as long as the evil act’s karmic potency remains; no immediate escape through denial or status."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-nyaya (moral causality)","core_concept":"Karma persists as a causal force; suffering continues precisely as long as the demerit remains operative.","practical_application":"Maintain satya and respect for boundaries/land-rights; avoid fraud in property matters; cultivate restitution and truthfulness to prevent long-term karmic fallout."}
Subject Matter: ["Ethics","Property and land tenure","Karma and retribution"]
Primary Rasa: raudra
Secondary Rasa: bhayanaka
Related Themes: Varāha Purāṇa 202.54-57 (punitive durations and rebirth impairments as continuation of this sin-fruit)
Visual Art Cues: {"scene_description":"Varāha as a divine instructor pronounces judgment on the liar and land-grabber; the sinner is shown shadowed by karmic consequence (chains, dark aura), with Earth listening as witness.","item_prompts":["Varāha seated or standing in teaching posture","Bhū-devī attentive, hands folded","a boundary-stone/field-map symbolizing stolen land","a figure with a forked tongue or broken oath-scroll symbolizing anṛta","dark karmic aura or Yama-like attendants in the background"],"kerala_mural_prompt":"Kerala mural palette; Varāha with serene yet stern mukha-bhāva, Bhū-devī in green/earth tones; symbolic boundary-stone and scroll; flat decorative flora.","tanjore_prompt":"Tanjore composition with gold-leaf halo around Varāha; embossed ornaments; Bhū-devī as witness; small vignette of a field boundary being moved; rich reds/greens.","mysore_prompt":"Mysore style fine linework; restrained gold; Varāha teaching gesture (vyākhyāna-mudrā); Bhū-devī listening; subtle depiction of land deed/marker.","pahari_prompt":"Pahari miniature: intimate dialogue setting; stylized hills/riverbank; Varāha instructing; Bhū-devī seated; symbolic field boundary and oath-scroll in foreground."}
Audio Atmosphere: {"recitation_mood":"admonitory, judicial","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"grave, clipped enunciation on key condemnatory terms (anṛta, duṣṭa, kṣetra-hāraka)."}
FAQs
It preserves a moral-legal view of land rights and social stability, echoing broader Indic concerns about boundary, ownership, and truthful conduct.
No geographic site is named; “kṣetra” refers generally to arable land/fields.
Fraud and land-theft are presented as enduring causes of suffering proportional to the wrongdoing.
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