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Varaha Purana 202.16: Adhyaya 202, Shloka 16

Description of Infernal Punishments and the Ripening of Karmic Consequences

पिशुनं हि महाव्याघ्राः पञ्च घोराः सुदारुणाः ॥ इमं पचत पाकेषु बहुधा मर्मभेदिनम्

Sanskrit recitationVaraha Purana 202.16

piśunaṃ hi mahāvyāghrāḥ pañca ghorāḥ sudāruṇāḥ || imaṃ pacata pākeṣu bahudhā marmabhedinam

Wahrlich, den Verleumder—mögen die fünf „großen Tiger“, schrecklich und überaus grausam, ihn in den Kochhöllen auf vielerlei Weise garen, als Qual, die die Lebenspunkte durchbohrt.

piśunamslanderous; malicious
piśunam:
Karma (कर्म)
TypeAdjective
Rootpiśuna (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; used adjectivally
hiindeed; for
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात), emphatic/causal
mahāvyāghrāḥgreat tigers
mahāvyāghrāḥ:
Karta (कर्ता)
TypeNoun
Rootmahā + vyāghra (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; compound: ‘great tigers’
pañcafive
pañca:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpañcan (प्रातिपदिक)
FormNumeral; Nominative (1st/प्रथमा), Plural (agreeing with mahāvyāghrāḥ)
ghorāḥterrible
ghorāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootghora (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
sudāruṇāḥvery cruel
sudāruṇāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsu + dāruṇa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; intensifier su-
imamthis (man)
imam:
Karma (कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; pronoun
pacatacook (you all)!
pacata:
Kriyā (क्रिया)
TypeVerb
Rootpac (धातु)
FormLoṭ-lakāra (Imperative/आज्ञार्थ), Madhyama-puruṣa (2nd person), Plural; Parasmaipada
pākeṣuin cookings/boilings; in cauldrons
pākeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpāka (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Plural
bahudhāin many ways; repeatedly
bahudhā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootbahudhā (अव्यय)
FormAdverb (क्रियाविशेषण)
marmabhedinampiercing vital parts
marmabhedinam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmarma + bhedin (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; tatpuruṣa: ‘one who pierces vital spots’

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha prescribes punishment for slander within the didactic dialogue frame"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"morally vigilant; concerned about speech-ethics and social cohesion","key_question":"What is the karmic consequence of pīśunatā (slander) that wounds others through speech?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"Slanderers are assigned to ‘cooking’ hells where fierce agents inflict repeated torments that pierce vital points—speech-sins yield severe retribution.","karmic_consequence":"Prolonged naraka suffering; social trust destroyed by slander rebounds as intense personal torment."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of speech (vāk-dharma)","core_concept":"Words can be violence; pīśunatā fractures community and thus draws heavy karmic reaction.","practical_application":"Practice satya with hita (truth that is beneficial), avoid backbiting, verify before speaking, and cultivate silence when speech would harm."}

Subject Matter: ["Ethics","Karmic Consequences"]

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

Type: otherworld

Related Themes: Varāha Purāṇa 202.14–202.17 (sequence of sins and punishments)

Visual Art Cues: {"scene_description":"Infernal ‘cooking hell’ scene: five dreadful ‘great tigers’ (personified tormentors) surround the slanderer, cooking him in varied ways, striking at marmas (vital points).","item_prompts":["five fierce tiger-like tormentors","boiling cauldron or heated pit","hooks/implements aimed at marmas (symbolic)","steam, smoke, red glow","the slanderer with a darkened tongue motif (symbol of speech-sin)"],"kerala_mural_prompt":"Kerala mural: tiger-tormentors rendered as stylized vyāghra-faced beings; rhythmic flames and steam; symbolic tongue motif; strong reds and blacks with clear narrative composition.","tanjore_prompt":"Tanjore: devotional top register with Varāha’s authoritative presence; lower register naraka vignette with five tiger figures; gold framing to emphasize moral lesson over horror.","mysore_prompt":"Mysore: dramatic but refined; careful anatomy of tiger figures; emphasis on steam and firelight; expressive fear without excessive gore.","pahari_prompt":"Pahari: storybook clarity—five tigers in a circle around a cauldron; flat color fields; strong outlines; moral caption-like symbolism (tongue/whisper motif)."}

Audio Atmosphere: {"recitation_mood":"warning against harmful speech","suggested_raga":"Kafi","pace":"medium-slow","voice_tone":"stern, clear, slightly heightened intensity on ‘pīśunam’ and ‘ghorāḥ’"}

C
Classical Literature
P
Purāṇic Ethics
V
Vaishnavism

FAQs

It reflects a Purāṇic ethical register where social harms such as slander are framed within karmic causality and post-mortem retribution imagery, a common didactic strategy in Dharma-oriented literature.

No explicit geographic toponym appears in this verse; the imagery is cosmological/ethical (tormenting ‘pāka’ contexts) rather than site-specific.

To avoid slander/defamation (piśunatā), presented as a serious moral harm with severe consequences.

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