Previous Verse
Next Verse

Varaha Purana 200.52: Adhyaya 200, Shloka 52

Description of the Forms of Infernal Torments

Naraka Yātanās

मुष्टिभिश्च कशाभिश्च व्यालैरङ्कगतैरपि ॥ तद्दृष्ट्वा तादृशं दुःखं ततो मोहं स गच्छति

Sanskrit recitationVaraha Purana 200.52

muṣṭibhiś ca kaśābhiś ca vyālair aṅkagatair api || tad dṛṣṭvā tādṛśaṃ duḥkhaṃ tato mohaṃ sa gacchati

And with fists and whips, and even with serpents clinging to his body—seeing such suffering, he then falls into bewilderment.

मुष्टिभिःwith fists
मुष्टिभिः:
Karana (करण/Instrument)
TypeNoun
Rootmuṣṭi (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (Instrumental/करण), बहुवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
कशाभिःwith whips
कशाभिः:
Karana (करण/Instrument)
TypeNoun
Rootkaśā (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (Instrumental), बहुवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
व्यालैःwith serpents/wild creatures
व्यालैः:
Karana (करण/Instrument)
TypeNoun
Rootvyāla (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), बहुवचन
अङ्कगतैःthat have come onto (his) lap/body
अङ्कगतैः:
Karana (करण/Instrument)
TypeAdjective
Rootaṅka + gata (प्रातिपदिक)
Formषष्ठी/सप्तमी-तत्पुरुष (locative sense): अङ्के गताः ‘gone to the lap/body’; पुंलिङ्ग, तृतीया (Instrumental), बहुवचन; विशेषणं व्यालैः
अपिalso/even
अपि:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय (particle), अप्यर्थ—‘also/even’
तत्that
तत्:
Karma (कर्म/Object)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन; ‘that (sight/that situation)’
दृष्ट्वाhaving seen
दृष्ट्वा:
Purvakala-kriya (पूर्वकालक्रिया/Absolutive)
TypeVerb
Rootdṛś (धातु) + त्वा (कृदन्त)
Formक्त्वान्त-अव्ययकृदन्त (gerund/absolutive), पूर्वकालिक क्रिया—‘having seen’
तादृशम्such, of that kind
तादृशम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Roottādṛśa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; विशेषणं दुःखम्
दुःखम्sorrow, pain
दुःखम्:
Karma (कर्म/Object)
TypeNoun
Rootduḥkha (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन
ततःthen/thereupon
ततः:
Adhikarana (अधिकरण/Adverbial)
TypeIndeclinable
Roottatas (अव्यय)
Formअव्यय (adverb), कारण/अनन्तर्य—‘thereupon/then’
मोहम्delusion, stupor
मोहम्:
Karma (कर्म/Object)
TypeNoun
Rootmoha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/कर्ता), एकवचन
गच्छतिgoes/enters (into)
गच्छति:
Kriya (क्रिया/Verb)
TypeVerb
Rootgam (धातु)
Formलट् (Present/वर्तमान), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद

Varāha (default framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Cruel violence and torment inflicted on beings rebounds as experiential suffering in post-mortem states, leading to delusion and loss of discernment.","karmic_consequence":"Perpetrators undergo torment (beatings, whipping, serpent-affliction) and fall into मोह (bewilderment), impairing moral agency and prolonging bondage."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala (ethical causality)","core_concept":"Suffering is not random; it is the ripening of prior harmful action, culminating in मोह that further binds the jīva.","practical_application":"Cultivate ahiṃsā and self-restraint; avoid cruelty and coercion that harden the mind and generate future torment."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: karuṇa

Secondary Rasa: bhayānaka

Type: otherworldly realm

Related Themes: Varāha Purāṇa 200.58.0 (repetition of karmic return); Varāha Purāṇa 200.62.0 (duration of preta/hell)

Visual Art Cues: {"scene_description":"A tormented being is struck by fists and whips while serpents coil and cling to his limbs; his face shows stupefaction and भय as he collapses into मोह.","item_prompts":["whips (kaśā)","raised fists","coiling serpents clinging to torso/arms","dark infernal backdrop","expression of मोह (vacant, stunned eyes)"],"kerala_mural_prompt":"Kerala mural palette with deep reds/ochres; stylized serpents and rhythmic whip arcs; exaggerated facial bhāvas showing karuṇa-bhayānaka.","tanjore_prompt":"Tanjore-style relief work emphasizing serpents and whip curves; gold highlights on ornaments of tormentors; central figure with matte dark ground.","mysore_prompt":"Mysore painting with fine linework on serpents’ scales; subdued infernal tones; delicate rendering of the victim’s bewildered gaze.","pahari_prompt":"Pahari miniature with compact composition; narrative clarity—tormentors at sides, serpents wrapping the body; stark contrast to convey भय."}

Audio Atmosphere: {"recitation_mood":"grave, admonitory","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"low, weighty, compassionate yet warning"}

C
Classical Literature
P
Purāṇic Studies
K
Karma Theory
A
Afterlife Narratives

FAQs

It reflects the broader South Asian literary tradition of moral pedagogy through afterlife narratives, emphasizing psychological collapse (moha) alongside physical pain.

None; the verse describes a condition of punishment rather than a named tīrtha or region.

Unwholesome actions lead to severe distress and mental confusion; ethical restraint is implied as the corrective.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App