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Varaha Purana 200.49: Adhyaya 200, Shloka 49

Description of the Forms of Infernal Torments

Naraka Yātanās

ततोऽन्यल्लभते चैव यातनार्थं प्रयत्नतः ॥ ततः पश्यति पुत्रांस्तु महद्दुःखं सुदारुणम्

Sanskrit recitationVaraha Purana 200.49

tato 'nyal labhate caiva yātanārthaṁ prayatnataḥ | tataḥ paśyati putrāṁs tu mahad duḥkhaṁ sudāruṇam ||

Dann erfährt er, durch eigenes Bemühen herbeigeführt, noch ein weiteres Erleben, das zur Qual bestimmt ist; darauf sieht er seine Söhne, und es entsteht großes Leid, überaus schrecklich.

ततःthen / thereafter
ततः:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (तस्मात्/then; adverb)
अन्यत्another (thing)
अन्यत्:
कर्म (Karma/Object)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
लभतेobtains / experiences
लभते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootलभ् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
and
:
समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय)
एवindeed
एव:
सम्बन्ध (Emphasis particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (निश्चयार्थक/emphatic particle)
यातनार्थम्for (the sake of) torment
यातनार्थम्:
प्रयोजन (Purpose/प्रयोजन)
TypeNoun
Rootयातना (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुषः ‘यातनायाः अर्थः’ → ‘for the purpose of torment’ (अर्थे द्वितीया)
प्रयत्नतःwith effort
प्रयत्नतः:
क्रियाविशेषण (Manner adverb)
TypeIndeclinable
Rootप्रयत्न (प्रातिपदिक)
Formअव्ययीभाव/तसिल्-प्रत्ययान्त अव्यय (ablatival adverb) ‘प्रयत्नतः’ = ‘by effort/with exertion’
ततःthen
ततः:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (then)
पश्यतिsees
पश्यति:
क्रिया (Kriyā/Verb)
TypeVerb
Rootदृश् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, एकवचन
पुत्रान्sons
पुत्रान्:
कर्म (Karma/Object)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
तुindeed
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (निपात; emphasis/contrast)
महत्great
महत्:
विशेषण (Qualifier)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; agrees with दुःखम्
दुःखम्sorrow / suffering
दुःखम्:
कर्म (Karma/Object; what is seen/experienced)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
सुदारुणम्very dreadful
सुदारुणम्:
विशेषण (Qualifier)
TypeAdjective
Rootसु (उपसर्ग/पूर्वपद) + दारुण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; agrees with दुःखम्

Varāha (default, instructor voice in Varāha Purāṇa dialogues)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"After one torment ends, another is obtained ‘for punishment’ through one’s own agency (karma); attachment to progeny becomes a fresh locus of suffering when the departed is forced to witness them.","karmic_consequence":"Karmic momentum generates successive torments; clinging to family-identities intensifies grief and prolongs distress, whereas dharmic detachment and right conduct reduce such suffering."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"vairāgya / attachment critique within karma doctrine","core_concept":"Suffering is compounded by moha (delusion/attachment): even after death, identification with ‘my sons’ becomes a weapon of torment.","practical_application":"Fulfill family duties righteously yet cultivate non-possessiveness; practice remembrance of impermanence and dedicate actions to dharma/Īśvara."}

Subject Matter: ["Ethics","Afterlife Imagery","Family and Social Bonds"]

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Type: eschatological passage/torment-stage

Related Themes: Varāha Purāṇa 200.55 (family members seen bound); Varāha Purāṇa 200.56 (cries of ‘save me, my child’)

Visual Art Cues: {"scene_description":"A tormented departed being is driven onward into a new punishment; in the distance he beholds his sons, and the scene turns into a tableau of unbearable grief and dread.","item_prompts":["pathway through dark region","tormenting attendants in shadow","sons appearing as vision","hands reaching out in despair","heavy, oppressive sky"],"kerala_mural_prompt":"Kerala mural: layered narrative—foreground preta driven forward, background vision of sons; strong gesture language; muted reds/browns for sorrow.","tanjore_prompt":"Tanjore: framed ‘vision’ of sons like a mirror-panel; gold outlining the vision boundary; central figure in anguish.","mysore_prompt":"Mysore: soft gradations for the ‘vision’ effect; delicate facial sorrow; restrained attendants.","pahari_prompt":"Pahari: two-plane composition—foreground traveler, background family group; expressive eyes and minimal props."}

Audio Atmosphere: {"recitation_mood":"lamenting yet didactic","suggested_raga":"Darbari Kanada","pace":"medium-slow","voice_tone":"somber, slightly intensified on mahad-duḥkham sudāruṇam"}

C
Classical Literature
P
Purāṇic Narrative
E
Ethical Didacticism

FAQs

It highlights a moral-emotional strategy common in Purāṇic literature: punishment includes psychological anguish tied to family relations.

No geographic site is identified; the focus is on experiential torment rather than place-name geography.

The verse underscores that unethical conduct is portrayed as harming not only the self but also one’s relational world through grief and fear.

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