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Varaha Purana 190.32: Adhyaya 190, Shloka 32

Determinative Exposition on Śrāddha and the Pitṛyajña

Ancestral Offering

ददन्ते पितरस्तस्य आरोग्यं नात्र संशयः ॥ आत्मकर्मवशाल्लोकान् प्राप्नुवन्तीह शोभनान्

Sanskrit recitationVaraha Purana 190.32

dadante pitaras tasya ārogyaṃ nātra saṃśayaḥ || ātmakarmavaśāl lokān prāpnuvantīha śobhanān

Seine Ahnen gewähren ihm Gesundheit—daran besteht kein Zweifel. Und unter der Herrschaft der eigenen Taten (Karma) gelangt er im Jenseits zu glückverheißenden Welten, als Frucht seines Handelns.

ददन्तेgive
ददन्ते:
Kriyā (क्रिया)
TypeVerb
Root√दा (दाने धातु)
Formलट्-लकारः, प्रथमपुरुषः, बहुवचन; आत्मनेपदम्
पितरःthe ancestors
पितरः:
Karta (कर्ता)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा-विभक्तिः, बहुवचन
तस्यto him / of him
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्तिः, एकवचन (Genitive: of him/of that person)
आरोग्यम्health
आरोग्यम्:
Karma (कर्म/फल)
TypeNoun
Rootआरोग्य (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया-विभक्तिः, एकवचन
no/not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेधार्थक निपात
अत्रhere/in this matter
अत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक (locative adverb: here/in this matter)
संशयःdoubt
संशयः:
Karta (कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा-विभक्तिः, एकवचन
आत्मकर्मवशात्due to the power of one’s own actions
आत्मकर्मवशात्:
Hetu (हेतु/कारण)
TypeNoun
Rootआत्मन् + कर्मन् + वश (प्रातिपदिक)
Formपुंलिङ्गे पञ्चमी-विभक्तिः, एकवचन; तत्पुरुष-समासः (आत्मनः कर्मणः वशः = one’s own karma’s control)
लोकान्worlds/realms
लोकान्:
Karma (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-विभक्तिः, बहुवचन
प्राप्नुवन्तिattain
प्राप्नुवन्ति:
Kriyā (क्रिया)
TypeVerb
Rootप्र-√आप् (आप् प्राप्तौ धातु)
Formलट्-लकारः, प्रथमपुरुषः, बहुवचन; परस्मैपदम्
इहhere
इह:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formअव्यय; देश/कालवाचक (here/in this world)
शोभनान्auspicious/beautiful
शोभनान्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशोभन (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-विभक्तिः, बहुवचन; विशेषणं लोकान् प्रति

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Doctrinal clarification to Bhū-devī: pitṛ-blessing operates, yet outcomes align with one’s own karma."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"reflective, seeking reconciliation of grace and karma","key_question":"How do ancestral blessings relate to the law of one’s own karma in determining health and post-mortem destinations?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Pitṛs bestow health upon the performer, while attainment of higher worlds follows the governance of one’s own actions (ātma-karma).","karmic_consequence":"Śrāddha supports well-being and merit, but final gati corresponds to cumulative karma; wrongdoing can negate ritual gains."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma doctrine","core_concept":"Grace (pitṛ-anugraha) operates within, not outside, the moral causality of karma.","practical_application":"Combine ritual piety with ethical living; do not treat śrāddha as a substitute for right conduct."}

Subject Matter: ["Ethics","Cosmology","Ritual Studies"]

Primary Rasa: śānta

Secondary Rasa: dharmavīra

Type: cosmic realms / post-mortem geography

Related Themes: Varāha Purāṇa 190.34 (fruits of pitṛyajña); Varāha Purāṇa 190.36 (rescue from lower states/hell via human agency)

Visual Art Cues: {"scene_description":"Pitṛs bestowing a healing boon (ārogya) upon a devotee, while behind them a cosmic ‘path’ of worlds unfolds, labeled as karma-governed destinations; Varāha explains to Bhū-devī.","item_prompts":["ancestral figures with gentle blessing gesture","devotee receiving health (radiant chest/forehead)","cosmic ladder/paths to lokas","Varāha teaching Bhū-devī","script-like motif ‘ātma-karma’ as visual banner"],"kerala_mural_prompt":"Kerala mural: pitṛs in stylized ancestral attire with aura, cosmic bands of lokas, Varāha-Bhū-devī discourse at side, strong contouring.","tanjore_prompt":"Tanjore: gold-leaf cosmic path, pitṛ halos embossed, devotee kneeling, rich ornamentation and temple arch framing.","mysore_prompt":"Mysore: subtle spiritual glow, refined expressions, layered heavens in soft gradients, emphasis on serenity and moral order.","pahari_prompt":"Pahari: narrative split-scene—blessing in foreground, winding path to lokas in background hills/clouds, delicate palette."}

Audio Atmosphere: {"recitation_mood":"philosophical, steady","suggested_raga":"Kalyan","pace":"medium","voice_tone":"measured, explanatory, composed"}

C
Classical Literature
K
Karma Doctrine
P
Purāṇic Ritual
V
Vaiṣṇavism

FAQs

It juxtaposes ancestral benefaction (health) with karmic causality, illustrating how Purāṇic texts synthesize ritual reciprocity and broader moral causation.

No geographic location is identified.

Ritual duty toward ancestors is encouraged while affirming personal responsibility through karma as the governing principle of outcomes.

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