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Varaha Purana 188.53: Adhyaya 188, Shloka 53

Section on the Origin and Procedure of Piṇḍa-Rites and Śrāddha: Rules of Mourning Impurity

Aśauca

पितृस्थाने प्रदातव्यं विधानान्मन्त्रसंयुतम् ॥ एवं प्रेतेषु विप्रेषु एव कालो न विद्यते ॥

Sanskrit recitationVaraha Purana 188.53

pitṛsthāne pradātavyaṁ vidhānān mantrasaṁyutam || evaṁ preteṣu vipreṣu eva kālo na vidyate ||

Es soll an dem den Pitṛs (Ahnen) zugewiesenen Ort dargebracht werden, gemäß der vorgeschriebenen Ordnung und von Mantras begleitet; daher wird bei solchen Riten für die Verstorbenen unter Mitwirkung von Brāhmaṇas keine gesonderte Zeitbeschränkung genannt.

पितृस्थानेin the place of the ancestors (pitṛs)
पितृस्थाने:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootपितृ-स्थान (प्रातिपदिक; पितृ + स्थान)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; षष्ठी-तत्पुरुष (पितॄणां स्थानम्)
प्रदातव्यम्should be given
प्रदातव्यम्:
विधेय/कर्मणि-भाव (Predicate; कर्मणि प्रयोग)
TypeVerb
Rootप्र-दा (धातु) + तव्यत् (कृत् प्रत्यय)
Formतव्यत्-कृदन्त (gerundive/obligatory), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेय—‘to be given/should be given’
विधानात्according to the prescribed rule
विधानात्:
अपादान (Apādāna/अपादान)
TypeNoun
Rootविधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; अपादानार्थ—‘from/according to the rule’
मन्त्रसंयुतम्accompanied with mantras
मन्त्रसंयुतम्:
विशेषण (Viśeṣaṇa/विशेषण)
TypeAdjective
Rootमन्त्र-सम्-युत (प्रातिपदिक; मन्त्र + संयुत)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तृतीया-तत्पुरुष (मन्त्रेण संयुतम्)
एवम्thus
एवम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
प्रेतेषुamong/with regard to the departed (preta)
प्रेतेषु:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootप्रेत (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), बहुवचन
विप्रेषुamong brāhmaṇas
विप्रेषु:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), बहुवचन
एवindeed/only
एव:
निपात (Particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; निपात (particle of emphasis)
कालःtime (restriction/time-limit)
कालः:
कर्ता (Karta/कर्ता)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
विद्यतेexists
विद्यते:
क्रिया (Verb)
TypeVerb
Rootविद् (धातु)
Formलट् (Present/लट्), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद; ‘exists/is found’

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"seeking procedural certainty, relieved about timing constraints","key_question":"Where exactly should the offering be placed for the Pitṛs, should it be with mantras, and is there any strict time restriction for such preta/pitṛ rites involving brāhmaṇas?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Offer in the designated pitṛ-sthāna according to procedure with mantras; for preta-related rites involving brāhmaṇas, no separate time restriction is stated here.","karmic_consequence":"Correct placement and mantra-conformity secure the rite’s intended fruit; misplacement/omission is a procedural defect, while the relaxed timing reduces anxiety about missed ‘muhūrta’ in this specific framing."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma as right place/right means","core_concept":"Efficacy depends on alignment of deśa (place), vidhi (procedure), and mantra (means); time (kāla) may be secondary in certain pitṛ/preta contexts when core conditions are met.","practical_application":"Identify and maintain a consistent pitṛ-sthāna; perform the offering with prescribed mantras and do not overemphasize timing when this rite’s tradition permits flexibility."}

Subject Matter: ["Ritual Practice","Ethics","Heritage (Intangible Cultural Practice)"]

Primary Rasa: śānta

Type: designated sacred spot

Related Themes: Varāha Purāṇa 188.56–61 (śrāddha/preta-vidhi culminating in pitṛ-sthāna and kāla note)

Visual Art Cues: {"scene_description":"The offering is placed at a clearly marked pitṛ-sthāna while mantras are recited; the scene conveys that the rite is valid without anxiety over a narrow time window.","item_prompts":["marked pitṛ seat/spot (pitṛ-sthāna)","offering plate and water for libation","brāhmaṇa reciting mantras","calm, orderly ritual layout"],"kerala_mural_prompt":"Kerala mural: clear pitṛ-sthāna marker; mantra-reciting brāhmaṇa; subdued sacred ambiance; emphasis on correct placement.","tanjore_prompt":"Tanjore: pitṛ-sthāna highlighted with gold ornamentation; mantra-reciter with halo; offerings gleaming; formal ritual symmetry.","mysore_prompt":"Mysore: elegant, precise depiction of the designated spot and recitation; calm assurance in faces and posture.","pahari_prompt":"Pahari: small shrine-like corner as pitṛ-sthāna; delicate mantra-recitation scene; soft colors suggesting timelessness (no strict kāla)."}

Audio Atmosphere: {"recitation_mood":"settled, authoritative","suggested_raga":"Madhyamāvati","pace":"steady","voice_tone":"deep, reassuring"}

C
Classical Literature
P
Purāṇic Studies
R
Ritual Studies

FAQs

It indicates the codification of ritual space (pitṛ-sthāna) and suggests flexibility or a specific rule about timing within a defined ritual sub-context.

No external location is named; ‘pitṛ-sthāna’ denotes an internal ritual locus rather than a mapped site.

To follow prescribed procedure, including mantra accompaniment and correct placement of offerings.

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