Varaha Purana 187.97 — Adhyaya 187, Shloka 97
Determination of the Origin and Procedure of the Ancestral Offering
Pitṛyajña/Śrāddha
मन्त्रेणानेन कर्तव्यं सर्वसंसारमोक्षणम् ॥ मधुपर्कं त्वरन् गृह्य चेमं मन्त्रमुदाहरेत् ॥
mantreṇānena kartavyaṃ sarvasaṃsāramokṣaṇam || madhuparkaṃ tvaran gṛhya cemam mantram udāharet ||
Durch dieses Mantra ist die Befreiung von der gesamten Bindung des Saṃsāra zu bewirken. Nimmt man eilends den Madhuparka, so soll man dieses Mantra sprechen.
Varāha (default, dialogue framework)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"At the time of offering madhuparka, one should promptly take it and recite the prescribed mantra as the ritual means aimed at liberation from saṃsāra.","karmic_consequence":"Proper mantra-recitation with the offering is described as leading toward release from worldly bondage; neglect implies loss of the stated salvific efficacy."}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology-through-ritual-speech","core_concept":"Mantra-yukta karma (speech-act joined to offering) is presented as a vehicle for saṃsāra-mocana.","practical_application":"When performing the madhuparka rite, prioritize correct, timely utterance of the mantra with focused intention on release."}
Subject Matter: ["Ritual Practice","Ethics","Textual Tradition"]
Primary Rasa: śānta
Secondary Rasa: bhakti
Type: ritual-space (gṛha/śrāddha-vedī implied)
Related Themes: Varāha Purāṇa 187.109.0 (mantra text that follows); Varāha Purāṇa 187.111.0–187.113.0 (death/antyeṣṭi procedural context nearby)
Visual Art Cues: {"scene_description":"A ritual officiant/householder swiftly takes up a madhuparka vessel and begins reciting a liberation-granting mantra in a sanctified domestic rite setting.","item_prompts":["madhuparka vessel (honey-milk mixture)","ritual ladle/spoon","seated reciter with japa-mudrā","small altar with water pot","palm-leaf manuscript or text stand"],"kerala_mural_prompt":"Kerala mural style: warm ochres and greens; a serene Vaiṣṇava ritual interior; the reciter in traditional attire holding a golden madhuparka bowl; stylized lamps and kalasha.","tanjore_prompt":"Tanjore style: central madhuparka bowl with ornate gold-leaf highlights; richly patterned textiles; haloed sacred ambience around the reciter; jewel-toned background.","mysore_prompt":"Mysore style: delicate linework; calm domestic shrine; subtle shading on the vessel and hands; emphasis on composed facial expression during mantra.","pahari_prompt":"Pahari style: intimate indoor scene with minimal architecture; soft pastel palette; the bowl and the reciting gesture as focal points; gentle devotional mood."}
Audio Atmosphere: {"recitation_mood":"solemn, purificatory, intent on mokṣa","suggested_raga":"Yaman","pace":"measured","voice_tone":"clear, steady, mantra-focused"}
FAQs
It links a classical hospitality/ritual substance (madhuparka) with end-of-life liturgy, illustrating adaptive reuse of older ritual forms.
No geographic location is specified.
To act promptly and correctly in providing the prescribed support to the dying person.
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