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Varaha Purana 187.89: Adhyaya 187, Shloka 89

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

मूढः स्नेहप्रभावेण कृत्वा हिंसानृते तथा ॥ पच्यते नरके घोरे ह्यात्मदोषैर्वसुन्धरे ॥

Sanskrit recitationVaraha Purana 187.89

mūḍhaḥ snehaprabhāveṇa kṛtvā hiṃsānṛte tathā | pacyate narake ghore hyātmadoṣair vasundhare ||

Der Verblendete, unter der Macht der Anhaftung, nachdem er Gewalt und Unwahrheit begangen hat, wird in schrecklicher Hölle «gekocht» — wahrlich durch seine eigenen Verfehlungen, o Vasundharā (Erde).

मूढःa deluded (person)
मूढः:
Karta (कर्ता)
TypeNoun
Rootमूढ (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन; विशेषणरूपेण ‘मूढः (पुरुषः)’
स्नेहप्रभावेणby the influence of attachment
स्नेहप्रभावेण:
Hetu/Karaṇa (हेतु/करण)
TypeNoun
Rootस्नेहप्रभाव (प्रातिपदिक: स्नेह + प्रभाव)
Formपुंलिङ्ग; तृतीया (3rd), एकवचन; हेतु/करणार्थे
कृत्वाhaving done
कृत्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootकृ (धातु) → कृत्वा (क्त्वा-प्रत्यय)
Formक्त्वान्त अव्यय (gerund); ‘having done/committed’
हिंसाviolence
हिंसा:
Karma (कर्म)
TypeNoun
Rootहिंसा (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd), एकवचन
अनृतेfalsehood (together with violence)
अनृते:
Karma (कर्म)
TypeNoun
Rootअनृत (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd), द्विवचन (dual) — ‘हिंसा’ च ‘अनृत’ च (द्विवचन-समुच्चय)
तथाlikewise, also
तथा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकार/समुच्चयार्थक (adverb: likewise)
पच्यतेis cooked/tormented
पच्यते:
Kriyā (क्रिया)
TypeVerb
Rootपच् (धातु)
Formलट्-लकार; प्रथमपुरुष, एकवचन; आत्मनेपदी; कर्मणि-प्रयोग (passive sense): ‘is tormented/roasted’
नरकेin hell
नरके:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी (7th/locative), एकवचन
घोरेterrible
घोरे:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootघोर (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी (7th), एकवचन; विशेषण नरके
हिindeed
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (emphatic particle)
आत्मदोषैःby one’s own faults
आत्मदोषैः:
Karaṇa/Hetu (करण/हेतु)
TypeNoun
Rootआत्मदोष (प्रातिपदिक: आत्मन् + दोष)
Formपुंलिङ्ग; तृतीया (3rd), बहुवचन; करण/हेतु
वसुन्धरेO Earth
वसुन्धरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग; सम्बोधन (8th), एकवचन; पृथ्वी-सम्बोधन

Varāha (default, instructor voice; vocative indicates address to Pṛthivī/Vasundharā)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Earth as Vasundharā while explaining karmic causality and hellish retribution."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"Curious/concerned (implied listener addressed as Vasundharā)","key_question":"Implicit: how attachment-driven wrongdoing leads to suffering and what causes naraka-experience."}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"Attachment (sneha) that drives hiṃsā and anṛta results in suffering in dreadful hell; the agent is ‘cooked’ by his own faults.","karmic_consequence":"Committing violence and falsehood under delusion leads to naraka-duḥkha; the suffering is self-caused (ātma-doṣa) and inescapable without dharmic restraint/atonement."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Karma doctrine (moral causality)","core_concept":"Suffering is generated by one’s own doṣas; attachment-born delusion converts affection into violence/falsehood, producing hellish fruition.","practical_application":"Examine attachment before acting; practice truthfulness and non-violence as safeguards against moha-driven choices."}

Subject Matter: ["Ethics","Karmic Causality"]

Primary Rasa: bhayānaka

Secondary Rasa: bībhatsa

Type: Otherworld (post-mortem realm)

Related Themes: Varāha Purāṇa 187.99 (restrain sneha; place buddhi in dharma)

Visual Art Cues: {"scene_description":"A stark moral tableau: a deluded person bound by attachment commits violence and lies, then is shown suffering in a dreadful hell, while Varāha addresses Earth about self-caused fault.","item_prompts":["Varāha speaking with raised instructive hand","Earth personified (Vasundharā) listening","a bound figure (sneha as rope) committing hiṃsā/anṛta","infernal fire/cauldron imagery (pacyate)","dark-red/black palette for naraka"],"kerala_mural_prompt":"Kerala mural: split-scene—upper: Varāha instructing Vasundharā; lower: stylized naraka with flames and a bound figure; strong contrasts, traditional ornamentation.","tanjore_prompt":"Tanjore: central Varāha with gold halo; side panel showing naraka flames in embossed gold-red; symbolic rope of attachment; dramatic but iconographic restraint.","mysore_prompt":"Mysore: narrative clarity—Varāha and Earth in calm foreground, infernal consequence vignette behind; fine detailing of expressions.","pahari_prompt":"Pahari: miniature-style moral illustration; compact hell-scene with stylized flames; Varāha and Earth on a hill-like platform above, emphasizing didactic distance."}

Audio Atmosphere: {"recitation_mood":"Severe warning, morally urgent","suggested_raga":"Todi","pace":"Medium-fast (to convey urgency)","voice_tone":"Firm, intense, admonishing"}

C
Classical Literature
P
Purāṇic Ethics
K
Karma Doctrine
V
Vaiṣṇavism

FAQs

It shows a characteristic Purāṇic moral causal chain: attachment (sneha) → ethical transgression (hiṃsā/anṛta) → suffering (naraka), framed as self-generated (ātma-doṣa).

The verse addresses Vasundharā (Earth) as an interlocutor, but does not specify a particular place-name.

Do not let attachment excuse violence or falsehood; the text emphasizes personal responsibility for the consequences of one’s actions.

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