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Varaha Purana 180.44: Adhyaya 180, Shloka 44

The Glory of Dhruva-Tīrtha: Rules of Ancestor Libations and Śrāddha, and the Consequences of Lineage-Continuity

अदावेका॒ञ्जलिर्द्वे तु तिस्रो वै तर्पणे स्मृताः ॥ देवर्षिपितृसङ्घानां क्रमाज्ज्ञेयं विचक्षणैः

Sanskrit recitationVaraha Purana 180.44

adāvekāñjalirdve tu tisro vai tarpaṇe smṛtāḥ || devarṣipitṛsaṅghānāṁ kramājjñeyaṁ vicakṣaṇaiḥ

Zwei (Gaben) gelten als mit gefalteten Händen dargebracht, und drei gelten im tarpaṇa (Libation). Die Reihenfolge—für die Gruppen der Götter, der ṛṣi und der Ahnen—soll von den Einsichtigen der Ordnung nach verstanden werden.

adauat the beginning
adau:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootādi (प्रातिपदिक)
Formअव्यय (क्रियाविशेषण) = adverb; अर्थे: ‘प्रथमम्/आदौ’
ekāone
ekā:
Visheshana (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
añjaliḥhandful / cupped-hands offering
añjaliḥ:
Karta (कर्ता)
TypeNoun
Rootañjali (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
dvetwo
dve:
Visheshana (विशेषण)
TypeAdjective
Rootdvi (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), द्विवचन; संख्याविशेषण
tubut/indeed
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; निपात (particle) = ‘but/indeed’
tisraḥthree
tisraḥ:
Visheshana (विशेषण)
TypeAdjective
Roottri (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन; संख्याविशेषण
vaiindeed
vai:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय; निपात (emphatic particle)
tarpaṇein the tarpaṇa rite (libation)
tarpaṇe:
Adhikarana (अधिकरण)
TypeNoun
Roottarpaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; अधिकरण
smṛtāḥare stated/remembered (as)
smṛtāḥ:
Karma (कर्म)
TypeVerb
Rootsmṛ (धातु)
Formकृदन्त (क्त-प्रत्यय, past passive participle); स्त्रीलिङ्ग, प्रथमा (1st), बहुवचन; ‘स्मृता’ = ‘are said/considered’
deva-ṛṣi-pitṛ-saṅghānāmof the groups of gods, sages, and ancestors
deva-ṛṣi-pitṛ-saṅghānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootdeva (प्रातिपदिक) + ṛṣi (प्रातिपदिक) + pitṛ (प्रातिपदिक) + saṅgha (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन; समासः (तत्पुरुष) = ‘देव-ऋषि-पितृ-समूह’
kramātin due order
kramāt:
Hetu/Prakara (हेतु/प्रकार)
TypeIndeclinable
Rootkrama (प्रातिपदिक)
Formअव्ययीभावार्थे तसिल्-प्रत्ययान्त (ablatival adverb) = ‘क्रमात्’ ‘in order/ क्रमशः’
jñeyamshould be known
jñeyam:
Vidhi (विधेय)
TypeVerb
Rootjñā (धातु)
Formकृदन्त (तव्यत्/यत्-प्रत्यय, gerundive); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेय = ‘should be known’
vicakṣaṇaiḥby the discerning (people)
vicakṣaṇaiḥ:
Karta (कर्ता)
TypeNoun
Rootvicakṣaṇa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; करण/कर्तृ-सम्बन्धे

Varāha (default speaker framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Know the correct count and order of libations: joined-palm offerings and the threefold tarpaṇa sequence for devas, ṛṣis, and pitṛs.","karmic_consequence":"Following the prescribed sequence preserves ritual correctness and yields full merit; disorder/confusion causes doṣa and diminished fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmic reciprocity (yajña as social-cosmic order)","core_concept":"Dharma is alignment with ṛta-like order—honoring devas, ṛṣis, and pitṛs in proper sequence sustains harmony.","practical_application":"Before rites, learn the sequence and counts; perform with ‘viveka’ (discernment) rather than mechanical habit."}

Subject Matter: ["Ritual Practice","Ethics","Cultural Heritage"]

Primary Rasa: śānta

Type: ritual-space

Related Themes: Varāha Purāṇa 180.44-47 (śrāddha necessity; jalāñjali specifics; mantra procedure)

Visual Art Cues: {"scene_description":"A schematic yet devotional depiction of three recipient tiers—devas, ṛṣis, pitṛs—receiving libations in ordered sequence, with the performer offering in measured counts.","item_prompts":["three labeled tiers or three groups in the sky","performer offering water in sequence","count markers (2 and 3) subtly indicated","joined palms gesture","simple ritual vessels"],"kerala_mural_prompt":"Kerala mural style: three horizontal registers for devas/ṛṣis/pitṛs; strong outlines; rhythmic repetition of offering gesture.","tanjore_prompt":"Tanjore style: tripartite composition with gold halos for devas and ṛṣis; pitṛs in softer gold; ornate vessels; clear hierarchical layout.","mysore_prompt":"Mysore style: balanced classical composition; refined faces for devas/ṛṣis; subdued pitṛ forms; emphasis on orderly movement of hands.","pahari_prompt":"Pahari style: three cloud-bands with distinct groups; small human figure at riverbank; elegant minimalism and narrative clarity."}

Audio Atmosphere: {"recitation_mood":"instructional, composed","suggested_raga":"Kalyan","pace":"medium","voice_tone":"even, teacherly, with crisp counting cadence"}

P
Purāṇic Literature
D
Dharma-śāstra Influence
A
Ancestral Rites
V
Vaishnavism

FAQs

It reflects the Purāṇic preservation of ritual procedure (tarpaṇa) in a form closely aligned with Dharma-śāstra style enumerations and ordered sequences.

No specific geographic site is named in this verse; it is a procedural instruction applicable across domestic and pilgrimage contexts.

Ritual actions should be performed with discernment and correct sequencing, emphasizing careful transmission of cultural-ritual knowledge.

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