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Varaha Purana 177.7: Adhyaya 177, Shloka 7

The Curse of Sāmba and the Prescribed Observance of Sun-Worship

क्रियातः स्वर्गवासोऽस्ति नरकस्तद्विपर्ययात् ॥ पुण्यरूपं तु यत्कर्म दिशो भूमिं च संस्पृशेत्

Sanskrit recitationVaraha Purana 177.7

kriyātaḥ svargavāso 'sti narakas tadviparyayāt || puṇyarūpaṃ tu yatkarma diśo bhūmiṃ ca saṃspṛśet

Aus rechtem Handeln erwächst Aufenthalt im Himmel; aus seinem Gegenteil die Hölle. Die Tat, die von der Natur des Verdienstes (puṇya) ist, heißt, ihren Einfluss über alle Richtungen und über die Erde auszubreiten.

क्रियातःfrom action; due to action
क्रियातः:
अपादान (अपादान/Source-Cause)
TypeNoun
Rootक्रिया (प्रातिपदिक)
Formस्त्रीलिङ्ग, पञ्चमी-विभक्ति (5th/Ablative), एकवचन; हेतौ/कारणार्थे (cause)
स्वर्गवासःdwelling in heaven
स्वर्गवासः:
कर्ता (कर्ता/Subject)
TypeNoun
Rootस्वर्ग-वास (प्रातिपदिक; स्वर्ग + वास)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (स्वर्गे वासः)
अस्तिis/exists
अस्ति:
क्रिया (क्रिया/Verbal predicate)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
नरकःhell
नरकः:
कर्ता (कर्ता/Subject)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
तत्of that
तत्:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन; सम्बन्धे (of that)
विपर्ययात्from the opposite (i.e., from the contrary)
विपर्ययात्:
अपादान (अपादान/Source-Cause)
TypeNoun
Rootविपर्यय (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (5th/Ablative), एकवचन; हेतौ/कारणार्थे (cause)
पुण्यरूपम्having the form of merit; meritorious
पुण्यरूपम्:
विशेषण (विशेषण/Qualifier)
TypeAdjective
Rootपुण्य-रूप (प्रातिपदिक; पुण्य + रूप)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd Nom/Acc), एकवचन; कर्मधारयः (पुण्यं रूपं यस्य/पुण्यरूपम्)
तुbut/indeed
तु:
सम्बन्ध (निपात/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), विरोध/विशेषार्थे (but/indeed)
यत्which/that
यत्:
सम्बन्ध (सम्बन्ध/Relative correlating)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd Nom/Acc), एकवचन; सम्बन्धक-यत् (relative)
कर्मact/deed
कर्म:
कर्ता (कर्ता/Subject)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd Nom/Acc), एकवचन
दिशःdirections/quarters
दिशः:
कर्म (कर्म/Object)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), बहुवचन
भूमिम्earth/ground
भूमिम्:
कर्म (कर्म/Object)
TypeNoun
Rootभूमि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
and
:
सम्बन्ध (समुच्चय/Coordinator)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
संस्पृशेत्should touch
संस्पृशेत्:
क्रिया (क्रिया/Verbal predicate)
TypeVerb
Rootसम् + स्पृश् (धातु)
Formविधिलिङ् (Optative/Potential), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद

Varāha (default attribution; speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Right action (kriyā) leads to svarga; wrong action leads to naraka; merit is expansive and world-affecting.","karmic_consequence":"Following dharmic action yields heavenly residence and broad auspicious influence; violating it yields hellish consequence and harmful spread."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma theory and moral cosmology","core_concept":"Karma is causally precise: dharmic action elevates; adharma degrades; puṇya radiates outward affecting the world-order.","practical_application":"Choose actions by their dharmic quality and downstream effects; cultivate puṇya through consistent right conduct."}

Subject Matter: ["Ethics","Karma theory","Cosmology"]

Primary Rasa: śānta

Secondary Rasa: dharmavīra

Type: metaphysical/cosmological scope

Related Themes: Varāha Purāṇa 177 (Vyāsa-śloka style moral maxim)

Visual Art Cues: {"scene_description":"A didactic cosmic tableau: deeds rising as light toward svarga, misdeeds falling into naraka; puṇya spreading across the directions and over the earth like a radiance.","item_prompts":["two paths: upward luminous ascent and downward dark descent","svarga as bright celestial city","naraka as shadowed pit/realm","compass directions or mandala-like spread over earth","Varāha as teacher figure (optional, if framing as his discourse)"],"kerala_mural_prompt":"Kerala mural: mandala-like cosmos with directional guardians, luminous svarga and dark naraka, stylized earth disk, teaching figure at side.","tanjore_prompt":"Tanjore: gold-highlighted svarga above, dark enamel-like naraka below, central axis of karma, ornate borders and halos.","mysore_prompt":"Mysore: balanced cosmological diagram with narrative realism, subtle gradation between puṇya light and pāpa shadow.","pahari_prompt":"Pahari: symbolic landscape—mountain ascent to svarga, ravine descent to naraka, earth shown as a gentle plane with radiating merit."}

Audio Atmosphere: {"recitation_mood":"solemn and instructive","suggested_raga":"Todi","pace":"measured","voice_tone":"firm, aphoristic"}

P
Purāṇic Literature
V
Vaiṣṇavism
D
Dharmaśāstra themes
M
Moral Philosophy

FAQs

It reflects a widely attested Purāṇic and Dharmaśāstra-style linkage between moral action (karma) and post-mortem outcomes (svarga/naraka), illustrating normative ethical discourse in medieval Sanskrit textual culture.

No specific toponym appears in this verse; it uses cosmological space (the directions and the earth) as a general frame.

Actions aligned with merit (puṇya) are associated with favorable outcomes, while contrary actions are associated with adverse outcomes.

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