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Varaha Purana 174.69 — Adhyaya 174, Shloka 69

The Sanctifying Power of River Confluences: Release from the Preta-State and the Rite of Śravaṇa Dvādaśī with Vāmana Worship

अदितेर्गर्भमाधाय वैरोचनिशमाय च ॥ त्रिभिः क्रमैर् जिताः लोकाः वामनाय नमोऽस्तु ते

aditer garbham ādhāya vairocaniśamāya ca || tribhiḥ kramair jitā lokāḥ vāmanāya namo ’stu te

Nachdem du in den Schoß Aditis eingegangen bist und zur Besänftigung der Linie Virocanas, wurden die Welten durch drei Schritte gewonnen. Verehrung dem Vāmana.

अदितेःof Aditi
अदितेः:
Sambandha (सम्बन्ध)
TypeNoun
Rootअदिति (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
गर्भम्womb
गर्भम्:
Karma (कर्म)
TypeNoun
Rootगर्भ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
आधायhaving entered/placed (in)
आधाय:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootआ-√धा (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वकालिक-क्रिया (having placed/assumed)
वैरोचनिशमायfor (the purpose of) Vairocanī-śamā (pacifying Virocana’s line / Vairocanī)
वैरोचनिशमाय:
Sampradana/Prayojana (सम्प्रदान/प्रयोजन)
TypeNoun
Rootवैरोचनिशमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन; प्रयोजन/सम्प्रदान (for the sake of)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक
त्रिभिःwith three
त्रिभिः:
Karana (करण)
TypeAdjective
Rootत्रि (संख्याप्रातिपदिक)
Formपुं/नपुंसक, तृतीया (3rd/तृतीया), बहुवचन; संख्याविशेषण
क्रमैःsteps
क्रमैः:
Karana (करण)
TypeNoun
Rootक्रम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन
जिताःconquered
जिताः:
Kriya-visheshana (क्रियाविशेषण/विधेय)
TypeVerb
Root√जि (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), पुंलिङ्ग, प्रथमा, बहुवचन; विधेय (predicate)
लोकाःworlds
लोकाः:
Karta (कर्ता)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन
वामनायto Vāmana
वामनाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootवामन (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन; नमः-योगे दान/सम्प्रदानार्थ
नमःsalutation
नमः:
Sambandha/Prayojana (सम्बन्ध/प्रयोजन)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमस्कारार्थक-निपात
अस्तुlet it be
अस्तु:
Kriya (क्रिया)
TypeVerb
Root√अस् (धातु)
Formलोट्, प्रथमपुरुष, एकवचन; परस्मैपद
तेto you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-अर्थ (dative sense) एकवचन; नमः-योगे

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"Indirect: establishes Viṣṇu’s avatāra continuum (Vāmana/Trivikrama) that later includes Krishna; no explicit Mathurā cue."}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Trivikrama’s three strides encode cosmic sovereignty and the re-establishment of dharmic order by measured ‘steps’ that encompass the worlds.","yajna_varaha_imagery":"Though not boar-specific, the avatāra is framed as ritual-cosmic regulation: ‘three strides’ echo the Vedic Viṣṇu who measures out space for sacrifice and world-order.","vedantic_connection":"Avatāra as līlā of the supreme who pervades and transcends the cosmos; the ‘winning of worlds’ signifies the restoration of rightful cosmic hierarchy (dharma over asuric appropriation)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-cosmology","core_concept":"Divine power restores balance not merely by force but by re-establishing rightful measure (mātrā) and sovereignty.","practical_application":"In governance and personal ethics, emulate ‘measured steps’: reclaim order through principled limits, vows, and truthfulness rather than excess."}

Subject Matter: ["Cosmology","Mythic Narrative","Kingship and Order (Trivikrama motif)"]

Primary Rasa: vīra

Secondary Rasa: adbhuta

Type: cosmic realm

Related Themes: Varāha Purāṇa 174 (stotra sequence includes multiple avatāra-salutations)

Visual Art Cues: {"scene_description":"Vāmana emerges from Aditi’s womb lineage context, then expands as Trivikrama, taking three strides that span earth, midspace, and heaven, subduing Bali/Virocana’s line.","item_prompts":["dwarf Vāmana with kamaṇḍalu/umbrella","giant Trivikrama with one foot raised to heaven","three-tiered cosmos bands","asura king Bali in submission","Aditi and devas witnessing"],"kerala_mural_prompt":"Kerala mural: dramatic Trivikrama pose, bold contours; devas/asuras in registers; saturated reds/greens; ornate crown and weapons minimal, focus on stride.","tanjore_prompt":"Tanjore: central Trivikrama with gold-leaf halo; embossed ornaments; Bali and devas richly decorated; layered cosmic arch behind.","mysore_prompt":"Mysore: elegant Trivikrama with refined anatomy; soft gradients; detailed textiles; balanced courtly composition.","pahari_prompt":"Pahari: lyrical landscape-cosmos blend; Trivikrama stride across stylized mountains and sky; delicate faces of devas and Bali."}

Audio Atmosphere: {"recitation_mood":"majestic-narrative","suggested_raga":"Bhairav","pace":"medium","voice_tone":"firm, heroic emphasis on tribhiḥ kramaiḥ"}

C
Classical Literature
P
Purāṇic Mythology
V
Vaishnavism
I
Itihāsa-Purāṇa Intertext

FAQs

It encapsulates the Vāmana–Trivikrama narrative in a concise liturgical form, showing how mythic episodes were embedded in ritual praise and memory.

No specific terrestrial location is named; “the worlds” (lokāḥ) indicates a cosmological scope rather than a mapped site.

The verse frames cosmic order as restored through measured action (three strides), a symbolic model of restraint and rightful reordering.

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