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Varaha Purana 174.67 — Adhyaya 174, Shloka 67

The Sanctifying Power of River Confluences: Release from the Preta-State and the Rite of Śravaṇa Dvādaśī with Vāmana Worship

धूपोऽयं देवदेवेश शङ्खचक्रगदाधर ॥ (धूपम्) अच्युतानन्त गोविन्द वासुदेव नमोऽस्तु ते

dhūpo ’yaṃ devadeveśa śaṅkhacakragadādhara || (dhūpam) acyutānanta govinda vāsudeva namo ’stu te

Dies ist der Weihrauch, o Herr der Götter, Träger von Muschel, Diskus und Keule. O Acyuta, Ananta, Govinda, Vāsudeva — dir sei Verehrung.

धूपःincense
धूपः:
Karta (कर्ता)
TypeNoun
Rootधूप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
अयम्this
अयम्:
Visheshana (विशेषण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सर्वनाम
देवदेवेशO Lord of the god of gods / supreme Lord
देवदेवेश:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेव-देव-ईश (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन; तत्पुरुष (देवानां देवः, तस्य ईशः)
शङ्खचक्रगदाधरO bearer of conch, discus, and mace
शङ्खचक्रगदाधर:
Sambodhana (सम्बोधन)
TypeNoun
Rootशङ्ख-चक्र-गदा-धर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन; तत्पुरुष (शङ्खं चक्रं गदां च धरति)
अच्युतO Acyuta
अच्युत:
Sambodhana (सम्बोधन)
TypeNoun
Rootअच्युत (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन
अनन्तO Ananta (endless one)
अनन्त:
Sambodhana (सम्बोधन)
TypeNoun
Rootअनन्त (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन
गोविन्दO Govinda
गोविन्द:
Sambodhana (सम्बोधन)
TypeNoun
Rootगोविन्द (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन
वासुदेवO Vāsudeva
वासुदेव:
Sambodhana (सम्बोधन)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन
नमःsalutation
नमः:
Sambandha/Prayojana (सम्बन्ध/प्रयोजन)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमस्कारार्थक-निपात
अस्तुlet it be
अस्तु:
Kriya (क्रिया)
TypeVerb
Root√अस् (धातु)
Formलोट् (Imperative/आज्ञार्थ), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
तेto you / for you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी) एकवचन (genitive singular) / alternatively चतुर्थी (4th) in some contexts; here with नमः: चतुर्थी-अर्थ (dative sense)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"Vaishnava nāma-saṅkīrtana (Acyuta/Ananta/Govinda/Vāsudeva) anticipates later Krishna-centric bhakti idiom, without explicit Mathurā localization."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"In pūjā, offer dhūpa (incense) while reciting Viṣṇu-nāma and iconographic epithets (śaṅkha-cakra-gadā-dhara) as a formal upacāra.","karmic_consequence":"Proper upacāra with mantra strengthens bhakti and yields puṇya and sāttvika purification; neglect implies diminished ritual efficacy (alpa-phala)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-theology","core_concept":"The Lord is approached through tangible offerings, while His transcendence is praised via names and iconographic marks.","practical_application":"During worship, synchronize offering (dhūpa) with remembrance of Viṣṇu’s attributes (weapons, epithets) to steady mind and devotion."}

Subject Matter: ["Ritual Practice","Iconography","Vaishnava Devotional Formulae"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: ritual space (gṛha-mandira/temple)

Related Themes: Varāha Purāṇa 174 (pūjā-upacāra sequence: dhūpa, dīpa, naivedya, arghya)

Visual Art Cues: {"scene_description":"A worshipper (here voiced by Varāha as ritual-instructor) offers smoking incense before a Viṣṇu icon holding conch, discus, and mace, while reciting Acyuta/Ananta/Govinda/Vāsudeva.","item_prompts":["Viṣṇu mūrti with śaṅkha-cakra-gadā","incense burner with curling smoke","añjali-mudrā devotee","altar with lamps/flowers","Sanskrit mantra ribbon/inscription effect"],"kerala_mural_prompt":"Kerala mural style: frontal Viṣṇu with śaṅkha-cakra-gadā, rich flat colors, ornate jewelry; devotee offering dhūpa, thick stylized smoke curls, temple lamp in background.","tanjore_prompt":"Tanjore style: Viṣṇu icon with heavy gold-leaf ornaments and prabhāmaṇḍala; incense holder foreground, embossed gold highlights on weapons and crown.","mysore_prompt":"Mysore style: delicate linework, soft shading; serene Viṣṇu with detailed textiles; subtle incense smoke and calm pūjā ambience.","pahari_prompt":"Pahari style: intimate shrine scene, cool palette; slender Viṣṇu figure with clear weapons; devotee offering incense, stylized smoke against minimal architectural backdrop."}

Audio Atmosphere: {"recitation_mood":"devotional-ritual","suggested_raga":"Yaman","pace":"medium","voice_tone":"clear, reverent, slightly nasal temple-recitation timbre"}

C
Classical Literature
P
Purāṇic Ritual
V
Vaishnavism
M
Material Culture (Offerings)

FAQs

It documents a standardized pūjā sequence where specific substances (like incense) correspond to fixed invocations, useful for reconstructing ritual history and temple liturgy.

No location is specified; the verse is primarily liturgical and iconographic.

It models reverent speech and mindful offering—linking material acts (incense) with disciplined verbal acknowledgment.

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