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Varaha Purana 160.80: Adhyaya 160, Shloka 80

The Prescribed Emergence and Procedure of the Mathurā Circumambulation

Parikramā

वर्षखातं ततो गत्वा कुण्डं पापहरं परम् ॥ गत्वा स्नात्वा पितॄंस्तर्प्य सर्वपापैः प्रमुच्यते

Sanskrit recitationVaraha Purana 160.80

varṣakhātaṁ tato gatvā kuṇḍaṁ pāpaharaṁ param || gatvā snātvā pitṝṁs tarpya sarvapāpaiḥ pramucyate

Dann, nachdem man nach Varṣakhāta gegangen ist, zu dem Kuṇḍa, der als höchster Sündenvertreiber gilt, geht man hin, badet und bringt den Ahnen Tarpaṇa (Wasserlibationen) dar; so wird man von allen Verfehlungen befreit.

वर्ष-खातम्the rain-dug (pit/pond)
वर्ष-खातम्:
Karma (कर्म)
TypeNoun
Rootवर्ष (प्रातिपदिक) + खात (प्रातिपदिक; √खन् क्त)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति (Accusative/कर्म), एकवचन; समासः तत्पुरुष: वर्षेण/वर्षात् खातम् (rain-dug/formed)
ततःthen / from there
ततः:
Apādāna (अपादान)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तस्मात्/तत्-स्थानात् (ablatival adverb)
गत्वाhaving gone
गत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootगम् (धातु)
Formक्त्वान्त (absolutive), अव्ययभाव
कुण्डम्pond / sacred pool
कुण्डम्:
Karma (कर्म)
TypeNoun
Rootकुण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति (Accusative/कर्म), एकवचन
पाप-हरम्sin-removing
पाप-हरम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपाप (प्रातिपदिक) + हर (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति (Accusative), एकवचन; विशेषण (qualifier) कुण्डम् प्रति; समासः तत्पुरुष
परम्supreme / excellent
परम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति (Accusative), एकवचन; विशेषण कुण्डम् प्रति
गत्वाhaving gone
गत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootगम् (धातु)
Formक्त्वान्त (absolutive), अव्ययभाव
स्नात्वाhaving bathed
स्नात्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootस्ना (धातु)
Formक्त्वान्त (absolutive), अव्ययभाव
पितॄन्the ancestors
पितॄन्:
Karma (कर्म)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया विभक्ति (Accusative/कर्म), बहुवचन
तर्प्यhaving satisfied (with offerings)
तर्प्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootतृप् (धातु)
Formक्त्वान्त (absolutive) रूप ‘तर्प्य’ (from तर्पयति causative of √तृप्); अव्ययभाव
सर्व-पापैःfrom/with all sins
सर्व-पापैः:
Karaṇa (करण)
TypeNoun
Rootसर्व (प्रातिपदिक) + पाप (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया विभक्ति (Instrumental/करण), बहुवचन; कर्मधारय: सर्वाणि पापानि
प्रमुच्यतेis freed / is released
प्रमुच्यते:
Kriyā (क्रिया)
TypeVerb
Rootप्र + मुच् (धातु)
Formलट् (Present/लट्), आत्मनेपद; प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (passive sense)

Varāha (default dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Varṣakhāta-kuṇḍa (pāpa-hara kuṇḍa)","parikrama_context":"A prescribed stop within the Mathurā-maṇḍala yātrā; bathing and pitṛ-tarpaṇa are integrated into the circuit.","krishna_connection":"No explicit Kṛṣṇa episode here; the sanctity is framed through tīrtha-māhātmya typical of Vraja/Mathurā traditions."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"At Varṣakhāta-kuṇḍa, perform snāna and pitṛ-tarpaṇa (libations to ancestors) according to rite; this leads to pāpa-kṣaya.","karmic_consequence":"Proper snāna + tarpaṇa yields release from wrongdoings (sarva-pāpa-pramocana); neglect implies loss of the stated purificatory fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma as gratitude (ṛṇa-traya)","core_concept":"Purification is not only personal (snāna) but relational—honoring pitṛs through tarpaṇa dissolves moral residue and restores harmony.","practical_application":"When visiting sacred waters, combine inner intention with prescribed acts: bathe mindfully, then offer tarpaṇa with remembrance and restraint."}

Subject Matter: ["Geography","Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: kuṇḍa (sacred pond)

Related Themes: Same Mathurā-māhātmya passage: tīrtha-sequence culminating in ritual acts (snāna, tarpaṇa)

Visual Art Cues: {"scene_description":"A pilgrim arrives at Varṣakhāta-kuṇḍa, bathes, then stands at the water’s edge offering tarpaṇa with cupped hands; the kuṇḍa glows as ‘pāpa-hara’.","item_prompts":["sacred pond with steps (ghāṭa)","pilgrim in wet cloth after snāna","cupped-hand water offering (añjali)","pitṛ symbols (subtle ancestral silhouettes or śrāddha vessels)","waterpot, darbha grass, small offering plate"],"kerala_mural_prompt":"Kerala mural: stylized ghāṭa and lotus pond; devotee performing tarpaṇa with darbha; warm reds/ochres; divine sanctity shown as patterned aura over water.","tanjore_prompt":"Tanjore: shimmering gold highlights on the kuṇḍa surface; ornate ghāṭa; devotee with ritual vessels; small gold-framed caption ‘Varṣakhāta-kuṇḍa’.","mysore_prompt":"Mysore: refined, calm composition; detailed ripples; soft halos; emphasis on ritual gesture and serenity.","pahari_prompt":"Pahari: cool-toned pond in a gentle landscape; intimate scale; delicate depiction of tarpaṇa gesture and quiet devotional mood."}

Audio Atmosphere: {"recitation_mood":"solemn, purificatory, rite-oriented","suggested_raga":"Todi","pace":"slow-medium","voice_tone":"grave, compassionate, precise"}

C
Classical Literature
A
Ancient Geography
R
Ritual Studies

FAQs

It links sacred-water sites with ancestral rites (tarpaṇa), reflecting how pilgrimage integrated household/lineage obligations into public sacred geography.

Varṣakhāta and a designated kuṇḍa are named; modern identification is uncertain without corroborating regional tīrtha lists and local tradition.

To remember lineage obligations and practice ritual responsibility (tarpaṇa) as part of moral self-discipline.

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