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Varaha Purana 16.8: Adhyaya 16, Shloka 8

The Account of Saramā: Indra’s Restoration after Loss of Sovereignty

आगत्य तौ तदा दैत्यौ महत्सैन्येन पर्वतम् । हिमवन्तं समाश्रित्य संस्थितौ तु बभूवतुः ॥ १६.८ ॥

Sanskrit recitationVaraha Purana 16.8

āgatya tau tadā daityau mahatsainyena parvatam | himavantaṃ samāśritya saṃsthitau tu babhūvatuḥ || 16.8 ||

Daraufhin kamen jene beiden Daityas mit einem großen Heer heran und nahmen, den Berg Himavant (den Himalaya) als Zuflucht, dort Stellung.

āgatyahaving come
āgatya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootā-√gam (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), from ā-√gam; indeclinable verbal form expressing prior action
tauthose two
tau:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Nominative (प्रथमा 1), Dual (द्विवचन)
tadāthen
tadā:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormAdverb (कालवाचक अव्यय)
daityauthe two demons
daityau:
Karta (कर्ता)
TypeNoun
Rootdaitya (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा 1), Dual (द्विवचन)
mahat-sainyenawith a great army
mahat-sainyena:
Karaṇa (करण)
TypeNoun
Rootmahat (प्रातिपदिक) + sainya (प्रातिपदिक)
FormNeuter, Instrumental (तृतीया 3), Singular (एकवचन); कर्मधारय: ‘mahat’ qualifying ‘sainya’
parvatamthe mountain
parvatam:
Karma (कर्म)
TypeNoun
Rootparvata (प्रातिपदिक)
FormMasculine, Accusative (द्वितीया 2), Singular (एकवचन)
himavantamHimavān (the Himalaya)
himavantam:
Karma (कर्म)
TypeNoun
Roothimavant (प्रातिपदिक)
FormMasculine, Accusative (द्वितीया 2), Singular (एकवचन)
samāśrityahaving taken refuge in / having resorted to
samāśritya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootsam-ā-√śri (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), from sam-ā-√śri; indeclinable verbal form
saṃsthitaustood / stationed
saṃsthitau:
Karta-samānādhikaraṇa (कर्तृसमानाधिकरण)
TypeVerb
Rootsam-√sthā (धातु)
FormPast passive participle (क्त), Masculine, Nominative (प्रथमा 1), Dual (द्विवचन); used predicatively
tubut/indeed
tu:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
babhūvatuḥthey became / came to be
babhūvatuḥ:
Kriyā (क्रिया)
TypeVerb
Root√bhū (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Dual (द्विवचन), Parasmaipada (परस्मैपद)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of place and power","core_concept":"Sacred spaces can be appropriated for adharma-driven strategy; geography amplifies power but does not sanctify intent.","practical_application":"Choose refuges and strongholds aligned with dharma; do not mistake ‘holy location’ for moral legitimacy."}

Subject Matter: ["Sacred Geography","Mythic History","Conflict Narrative","Himalayan Region"]

Primary Rasa: vira

Secondary Rasa: bhayanaka

Type: sacred mountain range / strategic stronghold

Related Themes: Follows the mobilization in 16.16.7; anticipates confrontation involving devas and cosmic order

Visual Art Cues: {"scene_description":"Two daityas with a vast army arrive and establish a fortified position amid the snowy ridges and forests of Himavant.","item_prompts":["snow-capped Himalayan peaks","conifer/cedar-like forest bands","daitya leaders on a rocky outcrop","massive encamped army with tents and standards","mountain passes and defensive formations"],"kerala_mural_prompt":"Kerala mural: stylized blue-white mountains; dense patterned army; daitya figures with fierce eyes; ornamental banners; strong contour lines.","tanjore_prompt":"Tanjore: gold-highlighted peaks and standards; richly decorated daitya leaders; layered army depth with embossed details.","mysore_prompt":"Mysore: naturalistic mountain shading; elegant yet tense encampment scene; detailed armor and textiles.","pahari_prompt":"Pahari: crisp mountain silhouettes; miniature encampment with bright flags; narrative clarity with lyrical landscape."}

Audio Atmosphere: {"recitation_mood":"tense, anticipatory","suggested_raga":"Śaṅkarābharaṇam","pace":"medium","voice_tone":"grave, measured, building suspense"}

P
Purāṇic Literature
V
Vaiṣṇavism
A
Ancient Geography
M
Mythography

FAQs

It preserves a Purāṇic narrative pattern in which antagonistic figures consolidate power by occupying a major geographic landmark; such passages are used by scholars to study how epic-Purāṇic literature maps political or symbolic conflict onto recognizable landscapes.

Himavant refers to the Himalayan mountain system; in Sanskrit literary geography it functions both as a real northern boundary region and as a symbolic locus of remoteness, asceticism, and strategic refuge.

No explicit ethical injunction is stated in this verse; its philosophical function is contextual—linking moralized conflict to place, thereby setting up later reflections on order (dharma) and the stewardship or protection of the world (earth/landscape).

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