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Varaha Purana 158.3 — Adhyaya 158, Shloka 3

The Manifestation and Sanctifying Power of the Mathurā Tīrtha

सप्तद्वीपेषु तीर्थानि पुण्यान्यायतनानि च ॥ मथुरायां गमिष्यन्ति प्रसुप्ते तु सदा मयि ॥

saptadvīpeṣu tīrthāni puṇyānyāyatanāni ca || mathurāyāṃ gamiṣyanti prasupte tu sadā mayi

Die heiligen Tīrthas und die verdienstvollen Heiligtümer der sieben Dvīpas (Kontinente) werden nach Mathurā kommen, wenn ich dort immerdar in Ruhe verweile.

सप्तद्वीपेषुin the seven continents/islands
सप्तद्वीपेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootसप्त + द्वीप (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति (7th/locative), बहुवचन; द्विगु-समासः (सप्त द्वीपाः)
तीर्थानिpilgrimage places
तीर्थानि:
Karta (कर्ता)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति (1st/nominative), बहुवचन
पुण्यानिholy/meritorious
पुण्यानि:
Visheshana (विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति (1st), बहुवचन; विशेषण (तीर्थानि/आयतनानि)
आयतनानिabodes/shrines
आयतनानि:
Karta (कर्ता)
TypeNoun
Rootआयतन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति (1st), बहुवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय/conjunction)
मथुरायाम्in Mathurā
मथुरायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootमथुरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी विभक्ति (7th/locative), एकवचन
गमिष्यन्तिwill go/come
गमिष्यन्ति:
Kriya (क्रिया)
TypeVerb
Root√गम् (धातु)
Formलृट् (simple future), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपदम्
प्रसुप्तेwhen (I am) asleep
प्रसुप्ते:
Adhikarana (अधिकरण)
TypeAdjective
Rootप्रसुप्त (कृदन्त; √स्वप् धातु)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी विभक्ति (7th/locative), एकवचन; क्त-प्रत्ययान्त; सति-सप्तमी (locative absolute) with मयि
तुindeed/but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (निपात/particle)
सदाalways
सदा:
Kala (काल)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय (कालवाचक adverb of time)
मयिin me / when I
मयि:
Adhikarana (अधिकरण)
TypeNoun
Rootअस्मद् (सर्वनाम; प्रातिपदिक)
Formसप्तमी विभक्ति (7th/locative), एकवचन; pronoun

Varāha (continued from 158.1)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mathurā as the convergence-point of tīrthas (no single ghat/kuṇḍa named)","parikrama_context":"Supports the idea that parikramā of Mathurā substitutes for dispersed pan-Indian tīrtha-yātrā, since all tīrthas ‘arrive’ there.","krishna_connection":"Implicit: Mathurā/Vraja as the supreme tīrtha in Vaiṣṇava imagination, later centered on Kṛṣṇa."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord’s ‘repose’ (prasupta) in Mathurā makes it a cosmic hub: sacredness is not merely geographic but ontological—tīrthas gravitate to divine presence.","yajna_varaha_imagery":"All tīrthas as ‘limbs’ of a single cosmic yajña-field converging where the Yajña-Puruṣa rests; Mathurā as the vedi where merits aggregate.","vedantic_connection":"Non-dual hint: multiplicity of sacred places resolves into unity in Bhagavat; the many become effective through the One."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhagavat-kendra / sacred-center doctrine","core_concept":"Divine immanence creates a spiritual center where dispersed merits concentrate.","practical_application":"Choose a principal kṣetra for sustained practice, trusting that sincere worship there can equal extensive pilgrimage."}

Subject Matter: ["Cosmology","Geography","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: cosmological geography + sacred center

Related Themes: 158.1 (Mathurā as ‘my maṇḍala’); 158.4 (perpetual darśana after seeing Varāha)

Visual Art Cues: {"scene_description":"A cosmic tableau: seven dvīpas symbolically represented as distant lands sending streams of tīrtha-energy toward Mathurā where the Lord rests.","item_prompts":["central Mathurā shrine/river","sleeping/reposing divine presence (symbolic)","seven island-continents as concentric zones","flowing rivers/light-streams converging","pilgrims witnessing the convergence"],"kerala_mural_prompt":"Mandala-like composition with concentric dvīpas; central sanctum at Mathurā; stylized divine repose; ornate cosmic borders.","tanjore_prompt":"Gold concentric rings for dvīpas; central deity panel; shimmering convergence lines in gold; jewel-toned islands.","mysore_prompt":"Balanced cosmographic painting; subtle depiction of ‘repose’ via seated/recumbent icon; gentle radiance toward center.","pahari_prompt":"Whimsical cosmology with layered landscapes; central river-town Mathurā; delicate lines showing convergence; soft atmospheric depth."}

Audio Atmosphere: {"recitation_mood":"majestic, wonder-filled","suggested_raga":"Kalyāṇi","pace":"medium","voice_tone":"expansive, elevated"}

C
Classical Literature
V
Vaishnavism
C
Cosmological Geography
P
Pilgrimage Traditions

FAQs

It expresses a Purāṇic ‘convergence’ motif, where dispersed sacred sites are rhetorically gathered into a central landscape, illuminating how texts build regional prestige through cosmological geography.

Mathurā is the explicit focal point; “seven continents” (saptadvīpa) belongs to Purāṇic cosmographical mapping rather than a single modern cartographic scheme.

The verse implicitly encourages valuing and safeguarding a central heritage landscape by presenting it as a locus of wider cultural-sacred networks.

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