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Varaha Purana 155.18: Adhyaya 155, Shloka 18

The Efficacy and Sacred Merit of Akrūra Tīrtha

जागरं देवदेवस्य कर्तुमिच्छामि राक्षस ॥ मम व्रतं सार्वकाळं यज्जागर्मि हरेः पुरः ॥

Sanskrit recitationVaraha Purana 155.18

jāgaraṃ devadevasya kartum icchāmi rākṣasa | mama vrataṃ sārvakālaṃ yaj jāgarmi hareḥ puraḥ |

„O Rākṣasa, ich wünsche die Nachtwache für den Gott der Götter zu vollziehen. Dies ist mein Gelübde zu allen Zeiten: in der Gegenwart Haris wach zu bleiben.“

जागरम्vigil / wakefulness
जागरम्:
Karma (कर्म/Object)
TypeNoun
Rootजागर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
देवदेवस्यof the God of gods
देवदेवस्य:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootदेव-देव (प्रातिपदिक; components: देव + देव)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
कर्तुम्to do
कर्तुम्:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Rootकृ (धातु)
Formतुमुन्-प्रत्ययान्त अव्ययकृदन्त (infinitive)
इच्छामिI desire
इच्छामि:
Kriya (क्रिया)
TypeVerb
Rootइष् (धातु)
Formलट्-लकार (Present), उत्तम-पुरुष (1st person), एकवचन, परस्मैपद
राक्षसO demon
राक्षस:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootराक्षस (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
ममmy
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), एकवचन
व्रतम्vow
व्रतम्:
Karma (कर्म/Object)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन; here as object of implied ‘is/exists’ or apposition to clause
सार्वकालम्at all times / always
सार्वकालम्:
Kala-adhikarana (कालाधिकरण/Time)
TypeAdjective
Rootसार्व-काल (प्रातिपदिक; components: सर्व + काल)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; क्रियाविशेषणवत् (adverbially)
यत्which
यत्:
Karma (कर्म/Object)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; सम्बन्धक (relative pronoun)
जागर्मिI keep awake
जागर्मि:
Kriya (क्रिया)
TypeVerb
Rootजागर् (धातु)
Formलट्-लकार (Present), उत्तम-पुरुष (1st person), एकवचन, परस्मैपद
हरेःof Hari (Vishnu)
हरेः:
Sambandha (सम्बन्ध)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
पुरःbefore / in the presence of
पुरः:
Desha-adhikarana (देशाधिकरण/Place)
TypeIndeclinable
Rootपुरः (अव्यय)
Formदेशवाचक-अव्यय (locative adverb: ‘in front of’)

Sudhana

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Implicit Vaiṣṇava devotion to Hari; no Mathurā/Kṛṣṇa-līlā marker in this verse."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Maintain jāgaraṇa (night-vigil) as a continual vrata before Hari, treating wakefulness as a devotional discipline.","karmic_consequence":"Steadfast observance strengthens bhakti and ritual merit; breaking the vigil is treated as vrata-bhaṅga leading to loss of intended fruit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Viṣṇu-jāgaraṇa (Hari-jāgara)","tithi_month":"Not specified here (general/‘sārvakāla’ framing).","promised_fruit":"Pleasing Devadeva (Hari) and accruing merit through unwavering devotional wakefulness."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Bhakti-ethics (niyama)","core_concept":"Devotion is enacted through disciplined presence—wakefulness as continuous offering to the Lord.","practical_application":"Undertake a vigil with clear saṅkalpa; keep attention fixed on Viṣṇu through japa, kīrtana, śravaṇa, and restraint from sleep."}

Subject Matter: ["Ethics","Vows (Vrata)","Devotional practice","Dialogue"]

Primary Rasa: śānta

Secondary Rasa: vīra

Related Themes: Varāha Purāṇa 155 (Sudhana–Brahmarākṣasa narrative; jāgara-vrata sequence continues in 155.21–24)

Visual Art Cues: {"scene_description":"A merchant-devotee (Sudhana) calmly declares his resolve to keep vigil before Hari while addressing a threatening rākṣasa, turning danger into a vow-centered moment.","item_prompts":["Sudhana as a composed vaiśya/merchant","a looming rākṣasa in shadow","a small Viṣṇu shrine or lamp-lit altar","night setting with oil lamps","hands in añjali or holding japa-mālā"],"kerala_mural_prompt":"Kerala mural style: flat luminous colors, ornate jewelry; Sudhana before a lamp-lit Viṣṇu icon, rākṣasa at the edge, strong linework and calm devotional expression.","tanjore_prompt":"Tanjore style: central Viṣṇu icon with gold-leaf aura; Sudhana in reverent posture; rākṣasa subdued in background; rich reds/greens and embossed ornaments.","mysore_prompt":"Mysore style: delicate shading, refined faces; night-vigil ambiance with soft lamp glow; Sudhana’s serenity contrasted with rākṣasa’s tense hunger.","pahari_prompt":"Pahari style: cool night palette, minimal shrine architecture; expressive rākṣasa silhouette; Sudhana’s quiet resolve emphasized with simple gestures."}

Audio Atmosphere: {"recitation_mood":"Solemn devotional resolve under threat","suggested_raga":"Bhairav","pace":"Medium-slow","voice_tone":"Steady, restrained, vow-like clarity"}

C
Classical Literature
P
Purāṇa
V
Vaiṣṇavism
R
Ritual Studies

FAQs

It documents a recognizable devotional observance—keeping vigil before Viṣṇu—attested across Purāṇic and later bhakti traditions.

No location is specified; the phrase “hareḥ puraḥ” indicates ritual proximity to an image/shrine rather than a named place.

Steadfastness in vowed discipline (vrata-niṣṭhā) even when confronted with fear or coercion.

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