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Varaha Purana 154.33 — Adhyaya 154, Shloka 33

The Efficacy of Yamunā River Pilgrimage Sites

Merits of Mathurā-Region Tīrthas

स्वां चाप्यकथयत्तस्यै यथा संयमने मृतः ॥ एवं तौ मथुरां प्राप्य स्नात्वा यामुनतीर्थके ॥

svāṃ cāpy akathayat tasyai yathā saṃyamane mṛtaḥ || evaṃ tau mathurāṃ prāpya snātvā yāmunatīrthake ||

Und er berichtete ihr auch seine eigene Begebenheit: wie er im Reich Yamas starb. So gelangten die beiden nach Mathurā und badeten an einer Furt der Yamunā, dann zogen sie weiter.

svāmhis own (wife)
svām:
Karma (कर्म)
TypeAdjective
Rootsva (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन; विशेषण (own)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (and)
apialso
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि-कारक-अव्यय (also/even)
akathayattold/related
akathayat:
Kriyā (क्रिया)
TypeVerb
Rootkath (धातु)
Formलङ् (imperfect/past), परस्मैपद, प्रथमपुरुष, एकवचन; causative sense not intended here
tasyaito her
tasyai:
Sampradāna (सम्प्रदान)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (सम्प्रदान), एकवचन; सर्वनाम
yathāhow/as
yathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyathā (अव्यय)
Formप्रकार/उपमानवाचक-अव्यय (as/how)
saṃyamanein Saṃyamana (Yama’s realm)
saṃyamane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsaṃyamana (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन; ‘Yama’s abode/realm of restraint’
mṛtaḥdead
mṛtaḥ:
Karta (कर्ता)
TypeVerb
Rootmṛ (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन
evamthus
evam:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootevam (अव्यय)
Formप्रकारवाचक-अव्यय (thus)
tauthose two
tau:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), द्विवचन; सर्वनाम
mathurāmMathurā
mathurām:
Karma (कर्म)
TypeNoun
Rootmathurā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन
prāpyahaving reached
prāpya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootprāp (धातु)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund), ‘having reached’
snātvāhaving bathed
snātvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootsnā (धातु)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund), ‘having bathed’
yāmunatīrthakeat the Yamunā ford/holy spot
yāmunatīrthake:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootyāmuna + tīrthaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन; षष्ठी-तत्पुरुषः (यमुनायाः तीर्थकम्)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha narrates his own experience (death in Yama’s realm) to Bhū-devī while jointly traveling; companionship and guidance through sacred geography."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, curious; receptive to sacred-geographic instruction","key_question":"Implicit: how experiences of death/Yama and tīrtha-bathing relate to purification and onward spiritual progress."}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Yamunā-tīrtha (a ford/ghāṭ at Mathurā)","parikrama_context":"Sets a pilgrimage sequence: arrival at Mathurā → bath at Yamunā-tīrtha as a purificatory prerequisite for further tīrtha-circuit.","krishna_connection":"Mathurā and Yamunā implicitly foreshadow Kṛṣṇa’s līlā-bhūmi, though not named in this verse."}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as cosmic guide links the ‘path after death’ (Yama’s realm) with tīrtha as a liminal crossing—water as purifier and passage from bondage to auspicious onward movement.","yajna_varaha_imagery":"None (no explicit Yajña-Varāha limb-mappings stated).","vedantic_connection":"Tīrtha as upāya: contact with sacred space and śraddhā-oriented action supports purification (citta-śuddhi) leading toward jñāna/mukti; Yama-loka narrative underscores saṃsāra and karma."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology via tīrtha and remembrance of death","core_concept":"Awareness of mortality (Yama’s domain) combined with purificatory pilgrimage reorients one toward dharma and liberation.","practical_application":"Undertake tīrtha-snāna with reflective remembrance of karma and impermanence; treat pilgrimage as ethical-spiritual discipline, not tourism."}

Subject Matter: ["Geography","Ethics","Cosmology"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: river tīrtha/ford (snāna-sthāna)

Related Themes: 154.154.2-3 (Somatīrtha and its fruits); 155.1-2 (Ākrūra-tīrtha/Ananta and darśana leading to mukti)

Visual Art Cues: {"scene_description":"Varāha and Bhū-devī arrive at Mathurā; they bathe at a Yamunā ford while Varāha recounts his passage through Yama’s realm.","item_prompts":["Yamunā river with steps/ford","Mathurā skyline/temple silhouettes","Varāha with regal aura beside Bhū-devī","water vessels and wet garments indicating snāna","subtle background motif of Yama’s city (distant/ghosted) to suggest narration"],"kerala_mural_prompt":"Kerala mural style: broad-faced divine figures, saturated reds/greens; Varāha and Bhū-devī at Yamunā ghāṭ, ornate jewelry, stylized river waves, faint narrative vignette of Yama-loka in a corner.","tanjore_prompt":"Tanjore: central Varāha-Bhū-devī at Yamunā steps with heavy gold-leaf ornaments and arch; Mathurā shrine behind; river rendered with embossed highlights.","mysore_prompt":"Mysore painting: delicate linework, soft palette; serene snāna scene at Yamunā with detailed textiles; subtle haloed Varāha instructing Bhū-devī.","pahari_prompt":"Pahari: lyrical riverscape, rolling banks; small elegant figures of Varāha and Bhū-devī at a ghat; distant Mathurā; narrative cloud vignette hinting Yama’s realm."}

Audio Atmosphere: {"recitation_mood":"reflective, pilgrim-like","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"calm, narrative, slightly grave on ‘Yama’ reference"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography

FAQs

It shows how Purāṇic pilgrimage sections often embed brief afterlife/cosmological references (Yama’s realm) within travel narratives to reinforce moral causality.

Mathurā and a Yamunā tīrtha (a bathing ford/holy spot on the Yamunā) are named.

The narrative frames pilgrimage and purification as structured practices integrated with reflections on mortality and moral order.

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