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Varaha Purana 154.13 — Adhyaya 154, Shloka 13

The Efficacy of Yamunā River Pilgrimage Sites

Merits of Mathurā-Region Tīrthas

विष्णुलोकमवाप्नोति दिव्यमूर्तिश्चतुर्भुजः ॥ धारापतनके स्नात्वा नाकलोके स मोदते ॥

viṣṇulokam avāpnoti divyamūrtiś caturbhujaḥ || dhārāpatanake snātvā nākaloke sa modate ||

Er erlangt Viṣṇus Welt und nimmt eine göttliche Gestalt mit vier Armen an. Nachdem er in Dhārāpatanaka gebadet hat, erfreut er sich in der Himmelswelt.

विष्णुलोकम्Viṣṇu’s world
विष्णुलोकम्:
Karma (कर्म)
TypeNoun
Rootविष्णु + लोक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष-समास (षष्ठी: विष्णोः लोकः)
अवाप्नोतिattains
अवाप्नोति:
Kriya (क्रिया)
TypeVerb
Rootअव्+आप् (धातु: आप्/अवाप् ‘प्राप्तौ’)
Formलट्-लकार, प्रथम-पुरुष, एकवचन; परस्मैपद
दिव्यमूर्तिः(becomes) of divine form
दिव्यमूर्तिः:
Karta (कर्ता)
TypeNoun
Rootदिव्य + मूर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय-समास: दिव्या मूर्तिः
चतुर्भुजःfour-armed
चतुर्भुजः:
Karta (कर्ता)
TypeAdjective
Rootचतुर् + भुज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहि: यस्य चत्वारः भुजाः सः
धारापतनकेat Dhārāpatanaka (the waterfall-place)
धारापतनके:
Adhikarana (अधिकरण)
TypeNoun
Rootधारा + पतनक (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; तत्पुरुष-समास: धारायाः पतनकम् (place of falling stream)
स्नात्वाhaving bathed
स्नात्वा:
Purvakala (पूर्वकाल)
TypeIndeclinable
Rootस्ना (धातु; ‘स्नाने’)
Formक्त्वान्त-अव्यय (absolutive/gerund)
नाकलोकेin heaven
नाकलोके:
Adhikarana (अधिकरण)
TypeNoun
Rootनाक-लोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; तत्पुरुष-समास (षष्ठी: नाकस्य लोकः)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
मोदतेrejoices
मोदते:
Kriya (क्रिया)
TypeVerb
Rootमुद् (धातु; ‘हर्षे’)
Formलट्-लकार, प्रथम-पुरुष, एकवचन; आत्मनेपद

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha, as narrator/guide, directs attention to the tīrtha’s salvific efficacy rather than describing physical interaction."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, receptive","key_question":"Implicit: which sacred bath grants divine form and access to Viṣṇuloka?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Dhārāpatanaka (tīrtha)","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Bathing (snāna) at Dhārāpatanaka is praised as a meritorious rite leading to exalted post-mortem attainment.","karmic_consequence":"Performs snāna → attains Viṣṇuloka and a divine four-armed form; neglect is simply absence of that fruit (no explicit penalty stated)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology through tīrtha-sevā","core_concept":"External purification rites, when performed with faith, are linked to inner transformation symbolized by ‘divine form’ and proximity to the Lord’s realm.","practical_application":"Undertake tīrtha-snāna with Vaiṣṇava bhakti and ethical restraint, treating pilgrimage as a disciplined spiritual practice."}

Subject Matter: ["Sacred Geography","Cosmology","Ritual Practice","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: tīrtha (bathing ford/ghāṭ)

Related Themes: 154.15.0; 154.16.0; 154.17.0; 154.18.0

Visual Art Cues: {"scene_description":"A pilgrim bathing at a river-ford named Dhārāpatanaka; above, Viṣṇuloka is depicted with the bather transformed into a radiant four-armed divine form.","item_prompts":["river/ford with steps","pilgrim performing snāna","radiant four-armed form (caturbhuja)","celestial vimāna/sky path","Vaikuṇṭha-like realm with Viṣṇu symbols (śaṅkha-cakra)"],"kerala_mural_prompt":"Kerala mural palette; stylized river-ghāṭ, devotee in snāna, luminous caturbhuja figure ascending toward Vaikuṇṭha with śaṅkha-cakra motifs; ornate borders.","tanjore_prompt":"Tanjore composition with gold-leaf halo; central caturbhuja transformed devotee, river-ghāṭ below; Vaikuṇṭha arch with śaṅkha-cakra; rich jewelry detailing.","mysore_prompt":"Mysore-style delicate linework; serene ghāṭ scene, soft gradients, subtle divine radiance around the four-armed form; minimal but elegant ornamentation.","pahari_prompt":"Pahari miniature: terraced ghāṭ by a winding river, small figure bathing; above, layered clouds with Vaikuṇṭha pavilion; bright flat colors and fine detailing."}

Audio Atmosphere: {"recitation_mood":"benedictory, uplifting","suggested_raga":"Madhyamāvati","pace":"medium","voice_tone":"clear, reverent, gently emphatic on phala-śruti terms (Viṣṇuloka, caturbhuja)."}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
A
Ancient Geography

FAQs

It reflects how Purāṇas encode pilgrimage networks by attaching cosmological outcomes to bathing rites at named sites.

Dhārāpatanaka, presented as a tīrtha; its precise modern correlate requires regional toponymic study.

Ritual bathing is framed within a broader moral-cosmological economy of merit, implying disciplined conduct alongside tīrtha practice.

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