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Varaha Purana 152.34: Adhyaya 152, Shloka 34

Praise of the Sacred Geography of Mathurā

तत्फलं लभते स्नातो यथा विश्रान्तिसंज्ञके ॥ कालत्रयं तु वसुधे यः पश्यति गतश्रमः ॥

Sanskrit recitationVaraha Purana 152.34

tatphalaṃ labhate snāto yathā viśrāntisaṃjñake || kālatrayaṃ tu vasudhe yaḥ paśyati gataśramaḥ ||

Diese Frucht erlangt, wer gebadet hat, so wie (man sie erlangt) an dem Ort namens Viśrānti. Und, o Erde, wer—von der Müdigkeit befreit—die dreifache Zeit (Vergangenheit, Gegenwart und Zukunft) schaut…

तत्-फलम्that fruit/result
तत्-फलम्:
Karma (कर्म/object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्गः (neuter), प्रथमा/द्वितीया-विभक्तिः (nom/acc), एकवचनम् (singular)
लभतेobtains
लभते:
Kriya (क्रिया/verb)
TypeVerb
Rootलभ् (धातु)
Formलट्-लकारः (Present), प्रथमपुरुषः (3rd person), एकवचनम् (singular), आत्मनेपदम्
स्नातःhaving bathed
स्नातः:
Karta (कर्ता/subject)
TypeAdjective
Rootस्नात (कृदन्त-प्रातिपदिक)
Formपुंलिङ्गः (masculine), प्रथमा-विभक्तिः (nominative), एकवचनम् (singular); क्त-प्रत्ययान्त (PPP) from √स्ना
यथाas, just as
यथा:
Sambandha (सम्बन्धः/comparison)
TypeIndeclinable
Rootyathā (अव्यय)
Formअव्यय (indeclinable comparative/conjunctive adverb)
विश्रान्ति-संज्ञकेin (the tīrtha) named Viśrānti
विश्रान्ति-संज्ञके:
Adhikarana (अधिकरणम्/location)
TypeNoun
Rootविश्रान्ति (प्रातिपदिक) + संज्ञक (प्रातिपदिक)
Formनपुंसकलिङ्गः (neuter), सप्तमी-विभक्तिः (locative), एकवचनम् (singular); षष्ठी-तत्पुरुषः: ‘विश्रान्तेः संज्ञा यस्य’
काल-त्रयम्the three times (past, present, future)
काल-त्रयम्:
Karma (कर्म/object)
TypeNoun
Rootकाल (प्रातिपदिक) + त्रय (प्रातिपदिक)
Formनपुंसकलिङ्गः (neuter), द्वितीया-विभक्तिः (accusative), एकवचनम् (singular); द्विगु-समासः: ‘त्रयः कालाः’ (three times/periods)
तुindeed, but
तु:
Sambandha (सम्बन्धः/particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय (particle of emphasis/contrast)
वसुधेO Earth (Vasudhā)
वसुधे:
Sambodhana (सम्बोधनम्)
TypeNoun
Rootवसुधा (प्रातिपदिक)
Formस्त्रीलिङ्गः (feminine), सम्बोधन-विभक्तिः (vocative), एकवचनम् (singular)
यःwho
यः:
Karta (कर्ता/subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गः (masculine), प्रथमा-विभक्तिः (nominative), एकवचनम् (singular)
पश्यतिsees
पश्यति:
Kriya (क्रिया/verb)
TypeVerb
Rootदृश् (धातु)
Formलट्-लकारः (Present), प्रथमपुरुषः (3rd person), एकवचनम् (singular), परस्मैपदम्
गत-श्रमःfree from fatigue
गत-श्रमः:
Visheshana (विशेषणम्/modifier of यः)
TypeAdjective
Rootगत (कृदन्त-प्रातिपदिक) + श्रम (प्रातिपदिक)
Formपुंलिङ्गः (masculine), प्रथमा-विभक्तिः (nominative), एकवचनम् (singular); बहुव्रीहिः: ‘गतः श्रमो यस्य’

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha addresses 'Vasudhā' (Earth) and specifies Viśrānti as a named place whose snāna grants the fruit; he also alludes to tri-temporal vision as a divine capacity accessed through the site."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; wonder-struck by cosmological claim","key_question":"What is the special efficacy of Viśrānti-tīrtha, and how does darśana there relate to knowledge of the three times?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Viśrānti (Viśrānti-ghāṭa)","parikrama_context":"Implied as part of kṣetra-yātrā where bathing and later pradakṣiṇā (next verse) are prescribed.","krishna_connection":"Foreshadowed indirectly: Viśrānti-ghāṭa is later famed in Mathurā as a Yamunā ghāṭa associated with Kṛṣṇa-līlā and kṣetra-darśana traditions."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Bathing at Viśrānti yields the proclaimed tīrtha-fruit; darśana there (with fatigue removed) is linked with tri-temporal insight.","karmic_consequence":"Observance yields exceptional merit and elevated knowledge/vision; disregard forfeits a concentrated opportunity for both puṇya and jñāna-oriented blessing."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Tri-kāla (past-present-future) evokes the Lord as kāla-transcendent and kāla-controller; the tīrtha becomes a portal where the devotee participates in divine omniscience by grace.","yajna_varaha_imagery":"Implicit: tri-kāla can be read with ritual temporality (prātaḥ-mādhyāhna-sāyam) and cosmic cycles; the Lord who is yajña’s inner ruler grants vision beyond temporal divisions.","vedantic_connection":"Kāla as upādhi: seeing tri-kāla hints at knowledge that the Self/Lord is not bound by time; the tīrtha functions as a catalyst for śraddhā leading toward jñāna."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"grace-enabled knowledge","core_concept":"Sacred geography mediates both puṇya (through snāna) and jñāna (through tri-kāla awareness) when approached with devotion.","practical_application":"Combine outer act (snāna) with inner recollection of the Lord as kāla-īśvara; treat pilgrimage as contemplative practice, not mere merit-collection."}

Subject Matter: ["Cosmology","Geography","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: ghāṭa/tīrtha (river bathing place)

Related Themes: Varāha Purāṇa 152.38 (two pradakṣiṇās leading to Viṣṇuloka)

Visual Art Cues: {"scene_description":"A pilgrim bathes at Viśrānti; fatigue dissolves; the scene hints at tri-temporal vision—past, present, future—unfolding as a divine blessing, while Varāha instructs Vasudhā.","item_prompts":["Yamunā river and ghāṭa steps","signboard/inscription 'Viśrānti'","pilgrim bathing","three time-panels (sunrise/noon/sunset or past/present/future vignettes)","Varāha and Bhū-devī in teaching tableau"],"kerala_mural_prompt":"Kerala mural: stylized Yamunā with rhythmic waves; Varāha teaching Bhū-devī; three circular medallions showing time-phases; ornate borders.","tanjore_prompt":"Tanjore: gold-highlighted ghāṭa architecture; central figures with halos; three small gilded frames for past/present/future symbolism.","mysore_prompt":"Mysore: elegant ghāṭa scene with soft atmospheric river; subtle tri-kāla symbolism via changing sky tones; serene devotional mood.","pahari_prompt":"Pahari: scenic riverside with delicate architecture; narrative tri-kāla shown as three small landscape vignettes; gentle devotional intimacy."}

Audio Atmosphere: {"recitation_mood":"mystical, contemplative","suggested_raga":"Bhairav","pace":"slow","voice_tone":"grave, wonder-inflected"}

C
Classical Literature
V
Vaiṣṇavism
A
Ancient Geography
P
Purāṇic Cosmology

FAQs

It links pilgrimage practice to cosmological idiom (kālatraya), a typical Purāṇic strategy for integrating local sites into a universal sacred framework.

Viśrānti tīrtha is explicitly named; the verse does not specify a modern correlate in this excerpt.

It frames pilgrimage as a disciplined act (snāna) connected to broader reflection on time and human finitude.

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