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Varaha Purana 150.18 — Adhyaya 150, Shloka 18

The Sacred Greatness of Sānandūra

मनुजास्तन्न पश्यन्ति मम कर्मरता न ये ॥ तत्सरः क्रोशविस्तारं बहुगुल्मलतावृतम् ॥

manujāstanna paśyanti mama karmaratā na ye || tatsaraḥ krośavistāraṃ bahugulmalatāvṛtam

Menschen sehen dies nicht — jene, die nicht der von mir vorgeschriebenen Übung hingegeben sind. Jener See erstreckt sich über ein Krośa und ist von vielen Sträuchern und Ranken bedeckt.

manujāḥmen, humans
manujāḥ:
Karta (कर्ता)
TypeNoun
Rootmanuja (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
tatthat (lake/place)
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
nanot
na:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध निपात)
paśyantisee
paśyanti:
Kriyā (क्रिया)
TypeVerb
Root√dṛś (धातु)
FormPresent (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
mamamy
mama:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular (एकवचन)
karma-ratāḥdevoted to my rites/acts
karma-ratāḥ:
Karta (कर्ता)
TypeAdjective
Rootkarma (प्रातिपदिक) + rata (कृदन्त; √ram (धातु), past participle 'attached/delighting')
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); adjective to 'manujāḥ'; tatpuruṣa: karmasu ratāḥ = devoted to actions (my rites)
nanot
na:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध निपात)
yewho
ye:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); relative pronoun referring to 'manujāḥ'
tat-saraḥthat lake
tat-saraḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक) + saras (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); demonstrative + noun as apposition
krośa-vistāramhaving an extent of a krośa
krośa-vistāram:
Karma (कर्म)
TypeAdjective
Rootkrośa (प्रातिपदिक) + vistāra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); measure-determinative: krośa-pramāṇaḥ vistāraḥ = having a krośa as extent
bahu-gulma-latā-āvṛtamcovered with many shrubs and creepers
bahu-gulma-latā-āvṛtam:
Karma (कर्म)
TypeAdjective
Rootbahu (प्रातिपदिक) + gulma (प्रातिपदिक) + latā (प्रातिपदिक) + āvṛta (कृदन्त; ā-√vṛ (धातु), PPP)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); compound: bahavaḥ gulmāś ca latāś ca (many shrubs and creepers) + āvṛtam = covered

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha explains to Bhū-devī that the lake’s vision is withheld from those not engaged in his prescribed practice (mama karma-ratāḥ), linking perception to devotion/discipline."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"reflective, curious about eligibility","key_question":"Why do ordinary humans fail to perceive the sacred marvel, and what qualifies one to see it?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"The described saras (contextually Rāma-saras)"}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Only those devoted to the Lord’s ordained practice/discipline are granted vision of the sacred; lack of devotion obscures perception.","karmic_consequence":"Devotion/observance yields darśana of the tīrtha’s hidden reality; negligence results in non-perception and loss of associated merit."}

Vrata Mahatmya: {"has_vrata":false,"promised_fruit":"Eligibility-based darśana: the lake’s sacredness becomes experientially accessible to the devoted."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘unseen by the unfit’ motif mirrors Vedāntic teaching: the sacred (brahman/tattva) is not an object for inattentive senses but is revealed through bhakti and niyama.","vedantic_connection":"Adhikāra (fitness) and antaḥkaraṇa-śuddhi: disciplined action and devotion refine perception, enabling ‘darśana’ of higher reality."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"adhikāra and bhakti-ethics","core_concept":"Spiritual realities are disclosed according to inner discipline; devotion is a mode of perception, not merely belief.","practical_application":"Adopt niyama (regular worship, restraint, tīrtha-respect) to cultivate receptivity; approach sacred ecology with reverence rather than exploitation."}

Subject Matter: ["Geography","Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: sacred lake in a natural, semi-wild setting

Related Themes: Varāha Purāṇa passages where tīrthas are ‘gupta’ and reveal themselves to devotees

Visual Art Cues: {"scene_description":"A broad lake (krośa-wide) lies partly concealed by dense shrubs and creepers; ordinary travelers pass without noticing its sanctity, while a devoted pilgrim perceives a subtle radiance.","item_prompts":["expansive lake","thick vegetation: gulma and latā","two kinds of humans: indifferent passerby vs. devoted seeker","subtle halo over water"],"kerala_mural_prompt":"Kerala mural: lush stylized foliage framing a wide saras; contrast in body language between indifferent figures and a reverent devotee; muted glow indicating hidden sanctity.","tanjore_prompt":"Tanjore: ornate vegetation borders; a small gold aura over the lake visible only near the devotee; rich greens with gold highlights.","mysore_prompt":"Mysore: naturalistic shrubs and creepers; gentle atmospheric perspective across the lake; emphasis on contemplative mood.","pahari_prompt":"Pahari: delicate botanical detailing; narrative contrast of characters; shimmering wash over water suggesting the unseen sacred."}

Audio Atmosphere: {"recitation_mood":"contemplative, admonitory","suggested_raga":"Bhairavi (grave, reflective)","pace":"medium","voice_tone":"measured, slightly cautionary on ‘na paśyanti’"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
E
Ecological Ethics

FAQs

It preserves a literary motif where sacred places are 'visible' through discipline/merit, alongside practical topographic detail (extent, vegetation), useful for studying sacred landscape imaginaries.

A lake described as krośa-wide and vegetated; the proper name is context-dependent and not supplied in this verse alone.

The verse promotes disciplined observance (karma-rati) as a prerequisite for access/recognition of heritage sites, framed as an internal qualification rather than coercion.

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