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Varaha Purana 148.82 — Adhyaya 148, Shloka 82

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

एतत्स्तुतगिरेर्देवि माहात्म्यं कथितं मया॥ द्वापरं युगमासाद्य यत्र स्थास्यामि सुन्दरि॥

etat stutagirer devi māhātmyaṃ kathitaṃ mayā || dvāparaṃ yugam āsādya yatra sthāsyāmi sundari ||

So, o Devī, habe ich die Größe von Stutagiri dargelegt. Wenn das Dvāpara-Zeitalter eintritt, werde ich dort verweilen, o Schöne.

etatthis
etat:
Visheshana (विशेषण)
TypeAdjective
Rootetad (प्रातिपदिक)
FormPronoun used adjectivally; Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
stutagireḥof Stutagiri (the praised mountain)
stutagireḥ:
Shashthi-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootstuta + giri (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन); समासः—तत्पुरुषः (stutasya giriḥ)
deviO goddess
devi:
Sambodhana (सम्बोधन)
TypeNoun
Rootdevī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
māhātmyamgreatness / sacred glory
māhātmyam:
Karma (कर्म)
TypeNoun
Rootmāhātmya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
kathitamhas been told
kathitam:
Kriya (क्रिया)
TypeVerb
Root√kath (कथ्) + kta (कृदन्त)
FormPast passive participle (क्त-कृदन्त), Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); used predicatively with māhātmyam
mayāby me
mayā:
Karana (करण)
TypeNoun
Rootasmad (प्रातिपदिक)
FormPronoun (सर्वनाम); Instrumental (3rd/तृतीया), Singular (एकवचन)
dvāparamDvāpara (age)
dvāparam:
Karma (कर्म)
TypeNoun
Rootdvāpara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
yugamage / yuga
yugam:
Karma (कर्म)
TypeNoun
Rootyuga (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
āsādyahaving reached / upon attaining
āsādya:
Purvakala-kriya (पूर्वकालक्रिया)
TypeIndeclinable
Rootā-√sad (सद्) + lyap (ल्यप्)
FormAbsolutive (ल्यप्/क्त्वार्थ), indeclinable; prior action
yatrawhere
yatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
FormRelative adverb (देशवाचक)
sthāsyāmiI shall stay / I shall stand
sthāsyāmi:
Kriya (क्रिया)
TypeVerb
Root√sthā (स्था)
FormSimple future/लृट्, Parasmaipada (परस्मैपद), 1st person (उत्तमपुरुष), Singular (एकवचन)
sundariO beautiful one
sundari:
Sambodhana (सम्बोधन)
TypeNoun
Rootsundarī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha concludes the Stutagiri-māhātmya to Bhū-devī and foretells his abiding there in Dvāpara-yuga."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"receptive, reassured by the site’s sanctity","key_question":"What is the full greatness of Stutagiri, and what is your future relation to that place across yugas?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Stutagiri","krishna_connection":"Foreshadowing via Dvāpara-yuga mention (the yuga of Kṛṣṇa), but no explicit Mathurā/Vraja linkage in this verse."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord’s ‘abiding’ at a tīrtha across yugas signals avatāra-presence as a continuing axis of grace (anugraha) anchored in sacred geography.","vedantic_connection":"Īśvara’s immanence: the same supreme reality becomes accessible through place and time without diminishing transcendence."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti + sacred geography","core_concept":"Kṣetras are not merely locations; they are enduring interfaces of divine accessibility across cosmic time.","practical_application":"Approach tīrthas with faith in living presence; treat pilgrimage as meeting-point of yuga-time and grace."}

Subject Matter: ["Sacred Geography","Yuga Chronology","Site Sanctity"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: sacred hill/kshetra

Related Themes: 148.148.7 (timing/procedure at the site); 149.1.0 (transition to next māhātmya section)

Visual Art Cues: {"scene_description":"Varāha completes the narration of Stutagiri’s greatness and gestures toward a vision of Dvāpara-yuga, indicating his future abiding at the hill.","item_prompts":["Varāha speaking to Bhū-devī","sacred hill with shrine","a subtle ‘time’ motif (wheel/kalachakra)","Dvāpara-yuga hinted via distant pastoral scene or emblematic banner"],"kerala_mural_prompt":"Kerala mural: Varāha in calm discourse; Bhū-devī listening; Stutagiri rendered as stylized hill-temple; a faint kala-chakra motif behind.","tanjore_prompt":"Tanjore: gold haloed Varāha; ornate Bhū-devī; Stutagiri shrine; embossed kalachakra medallion labeled ‘Dvāpara’ symbolically.","mysore_prompt":"Mysore: elegant courtly composition; gentle gesture indicating future; subdued kalachakra in background; detailed hill foliage.","pahari_prompt":"Pahari: narrative landscape; hill in foreground; distant vignette suggesting another age; soft colors and lyrical spacing."}

Audio Atmosphere: {"recitation_mood":"concluding, reverent","suggested_raga":"Śrī","pace":"medium-slow","voice_tone":"warm, prophetic, composed"}

A
Ancient Geography
P
Purāṇic Chronology
C
Cultural Heritage

FAQs

It functions as a colophon-like closure for a site-māhātmya, anchoring sacred geography within Purāṇic time (yuga) frameworks.

Stutagiri is explicitly named; modern identification is uncertain without additional contextual markers, but it is treated as a tīrtha-like sacred hill in the text.

The verse reinforces attentiveness to culturally significant places and their narratives as part of disciplined tradition-preservation.

Ask anything about this verse

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