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Varaha Purana 148.16 — Adhyaya 148, Shloka 16

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

आत्मशास्त्रं प्रतिष्ठेत यत्र धर्मः सुनिष्ठितः ॥ भवत्वेतन्निश्चयेन न तु मिथ्या कदाचन ॥

ātmaśāstraṁ pratiṣṭheta yatra dharmaḥ suniṣṭhitaḥ || bhavatv etan niścayena na tu mithyā kadācana

Möge die Lehre vom Selbst (ātmaśāstra) fest begründet sein, wo Dharma wohl verankert ist. So sei es gewiss, und niemals trügerisch zu irgendeiner Zeit.

आत्मशास्त्रम्the teaching of the self
आत्मशास्त्रम्:
Karta (कर्ता)
TypeNoun
Rootआत्मशास्त्र (प्रातिपदिक); आत्मन् + शास्त्र
Formसमासः: आत्मनः शास्त्रम् (षष्ठी-तत्पुरुष); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; here nominative singular as subject
प्रतिष्ठेतshould be established
प्रतिष्ठेत:
Kriya (क्रिया)
TypeVerb
Rootस्था (धातु) उपसर्गः प्रति-
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; optative 3rd sg (should be established/should stand)
यत्रwhere
यत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय; सम्बन्धबोधक-स्थानवाचक (relative adverb of place)
धर्मःdharma/righteousness
धर्मः:
Karta (कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular
सुनिष्ठितःwell-established
सुनिष्ठितः:
Visheshana (विशेषण)
TypeAdjective
Rootसु-निष्ठित (प्रातिपदिक); सु + नि-√स्था (कृदन्त)
Formउपसर्ग/उपपद-युक्त क्त-प्रत्ययान्त; पुंलिङ्ग, प्रथमा, एकवचन; agrees with धर्मः
भवतुlet it be
भवतु:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलोट्-लकार (आज्ञार्थ), प्रथमपुरुष, एकवचन; imperative 3rd sg (let it be)
एतत्this
एतत्:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; here nominative singular (this)
निश्चयेनwith certainty
निश्चयेन:
Karana (करण)
TypeNoun
Rootनिश्चय (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; instrumental singular (with certainty)
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
तुbut
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक (but/indeed)
मिथ्याfalsely
मिथ्या:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootमिथ्या (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb: falsely)
कदाचनever/at any time
कदाचन:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootकदाचन (अव्यय)
Formअव्यय; कालवाचक (at any time/ever)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"How should ātma-śāstra (Self-knowledge) be established so that dharma remains firmly grounded and never becomes false or hypocritical?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Establish teaching of the Self only where dharma is firmly rooted; uphold it with unwavering truthfulness, never with falsity.","karmic_consequence":"Truth-grounded ātma-śāstra stabilizes dharma and supports liberation-oriented conduct; falsity undermines dharma and blocks spiritual fruition."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Vedānta-ethics integration","core_concept":"Ātma-jñāna must be anchored in satya and dharma; knowledge divorced from ethical truth becomes mithyā in practice.","practical_application":"Teach/learn Self-knowledge in communities and personal life where truthfulness, restraint, and duty are actually practiced; avoid performative spirituality."}

Subject Matter: ["Ethics","Philosophy"]

Primary Rasa: śānta

Secondary Rasa: vīra

Related Themes: Varāha Purāṇa: recurring Varāha–Bhū dialogue on dharma and jñāna (general thematic echo)

Visual Art Cues: {"scene_description":"Varāha as a serene teacher delivering a firm injunction about establishing Self-teaching upon the foundation of dharma and truth.","item_prompts":["Varāha in teaching posture","palm-leaf manuscript labeled ‘ātma-śāstra’","dharma as a pedestal/earth-foundation","gesture of assurance (niścaya)"],"kerala_mural_prompt":"Kerala mural: Varāha with calm eyes, right hand in vyākhyāna-mudrā, manuscript and a stylized dharma-pīṭha beneath.","tanjore_prompt":"Tanjore: seated Varāha with gold halo, manuscript, ornate dharma-throne motif, minimal background emphasizing ‘satya’ inscription.","mysore_prompt":"Mysore: refined linework, Varāha teaching to attentive listeners, warm palette, subtle symbolic base labeled dharma.","pahari_prompt":"Pahari: hillside āśrama setting, Varāha instructing disciples, dharma shown as a firm rock-platform, gentle contemplative mood."}

Audio Atmosphere: {"recitation_mood":"didactic-serene","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, declarative, emphasizing ‘niścayena’ and ‘na tu mithyā’"}

C
Classical Literature
V
Vaiṣṇavism
E
Ethical Philosophy
S
Sanskrit Studies

FAQs

The verse exemplifies Purāṇic synthesis: dharma (social-ethical order) is presented as the stable ground for liberative knowledge, a hallmark of post-epic Sanskrit religio-philosophical discourse.

No location is mentioned; the verse is normative and philosophical rather than topographical.

Establish self-knowledge on a foundation of well-practiced dharma and avoid falsehood in doctrine and conduct.

Ask anything about this verse

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