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Varaha Purana 146.69 — Adhyaya 146, Shloka 69

The Greatness of Hṛṣīkeśa at Rurukṣetra: The Origin Narrative of Ruru and the Sacred Site

अदेयमपि ते दद्मि यदन्येषां सुदुर्ल्लभम् ॥ इति श्रुत्वा प्रभोर्वाक्यं प्रणम्य च पुनः पुनः ॥

adeyam api te dadmi yad anyeṣāṁ sudurlabham || iti śrutvā prabhor vākyaṁ praṇamya ca punaḥ punaḥ ||

„Selbst das, was nicht gegeben werden sollte, will ich dir geben — etwas, das für andere überaus selten ist.“ Als sie die Worte des Herrn vernahm, verneigte sie sich immer wieder.

adeyamnot to be given / forbidden (gift)
adeyam:
Karma (कर्म)
TypeAdjective
Roota-deya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन); adjective used substantively ‘not to be given’
apieven/also
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात)
teto you
te:
Sampradana (सम्प्रदान)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Dative (चतुर्थी), Singular (एकवचन)
dadmiI give
dadmi:
Kriya (क्रिया)
TypeVerb
Rootdā (धाातु)
FormPresent (लट्), 1st person (उत्तमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
yatwhich/that (thing)
yat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormRelative pronoun (यद्), Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
anyeṣāmof others
anyeṣām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootanya (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुंसक), Genitive (षष्ठी), Plural (बहुवचन)
sudurlabhamvery hard to obtain
sudurlabham:
Karma (कर्म)
TypeAdjective
Rootsu-durlabha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); su + durlabha (intensifying)
itithus
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-निपात)
śrutvāhaving heard
śrutvā:
Kriya (पूर्वक्रिया)
TypeVerb
Rootśru (श्रु धातु)
FormAbsolutive/Gerund (क्त्वा-प्रत्ययान्त अव्ययकृदन्त)
prabhoḥof the Lord/master
prabhoḥ:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootprabhu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी), Singular (एकवचन)
vākyamstatement/words
vākyam:
Karma (कर्म)
TypeNoun
Rootvākya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
praṇamyahaving bowed
praṇamya:
Kriya (पूर्वक्रिया)
TypeVerb
Rootpra-ṇam (णम् धातु)
FormAbsolutive/Gerund (ल्यप्/य-प्रत्ययान्त अव्ययकृदन्त)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
punaḥagain
punaḥ:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
FormAdverb (क्रियाविशेषण)
punaḥagain (repeatedly)
punaḥ:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
FormAdverb (क्रियाविशेषण); repetition for emphasis

Varāha (default instructor voice)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha intensifies his grace: promises even an ‘ordinarily ungivable’ gift, exceedingly rare for others; Bhu responds with repeated prostrations."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"deeply grateful, awed, reverently submissive"}

Mathura Mandala: {"is_mathura_related":true,"parikrama_context":"The ‘Sacred Geography’ tag suggests the boon may concern a tīrtha/kshetra-mahātmya to be revealed next; this verse functions as the threshold to a site-focused revelation, though no named Mathurā site appears in the śloka itself.","krishna_connection":"Potentially indirect: sacred-geography discourse in Varāha Purāṇa often culminates in kṣetra-mahātmya that later Vaiṣṇava tradition associates with Kṛṣṇa-bhūmi; not explicit in this verse."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Divine generosity can transcend ordinary norms of ‘deya/ade ya’; the devotee’s proper dharma is repeated humility and gratitude (praṇāma) upon receiving grace.","karmic_consequence":"Humility in response to grace deepens eligibility for rare spiritual gifts; entitlement or pride would undermine receptivity (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord as sovereign of dharma can override conventional limits when compassion and cosmic purpose require it—grace (anugraha) exceeds transactional merit.","yajna_varaha_imagery":"Implicit: the ‘rare gift’ parallels the ‘apūrva’ fruit of sacrifice—something not attainable by ordinary means, granted by the divine dispenser of results.","vedantic_connection":"Anugraha as decisive: liberation/true knowledge is ‘rare’ and not merely earned; it is bestowed when the Lord wills, though devotion prepares the vessel."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Grace theology (anugraha)","core_concept":"Some attainments are ‘sudurlabha’ by ordinary effort; they arise when the Lord freely gives, beyond standard entitlement.","practical_application":"Respond to blessings with humility and repeated remembrance; seek the ‘rare’ inner gift (steadfast devotion/knowledge) rather than only external boons."}

Subject Matter: ["Heritage Sites","Ethics"]

Primary Rasa: bhakti

Secondary Rasa: adbhuta

Type: narrative hinge (boon-to-revelation)

Related Themes: 146.76.0 (boon invitation); (anticipated) subsequent verses where the boon content is disclosed

Visual Art Cues: {"scene_description":"Varāha speaks a powerful promise of extraordinary giving; the devotee bows repeatedly, emphasizing humility before overwhelming grace.","item_prompts":["Varāha speaking with raised hand (assurance/vara)","Vasudhā in repeated praṇāma sequence (suggested via multiple posture cues)","aura intensifying to signal ‘rare gift’","attendant silence, sacred atmosphere"],"kerala_mural_prompt":"Kerala mural: dynamic yet restrained—Varāha’s assurance gesture, Vasudhā prostrating; emphasize devotional rhythm and solemn grace.","tanjore_prompt":"Tanjore: grand promise scene with gold-leaf radiance; Varāha richly adorned; Vasudhā repeatedly bowing, with ornamental floor patterns and temple-like setting.","mysore_prompt":"Mysore: courtly dignity; Varāha’s compassionate authority; Vasudhā’s repeated namaskāra captured with elegant movement and soft highlights.","pahari_prompt":"Pahari: narrative sequencing—suggest repeated bows through flowing composition; gentle landscape/architecture, focus on intimacy and wonder."}

Audio Atmosphere: {"recitation_mood":"majestic grace, devotional awe","suggested_raga":"Kedar","pace":"medium-slow","voice_tone":"resonant, authoritative, then softened on the devotee’s response"}

C
Classical Literature
V
Vaishnavism
S
Sacred Geography
P
Puranic Dialogue

FAQs

It reflects a common Purāṇic narrative device: the deity’s exceptional concession to establish or validate a tīrtha tradition and its benefits.

The passage belongs to the Ruru-kṣetra account (a tīrtha/field associated with the name Ruru), though this verse itself does not name a modern correlate.

The verse emphasizes humility and reverential conduct (repeated bowing) in response to a solemn promise or gift.

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