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Varaha Purana 145.7 — Adhyaya 145, Shloka 7

The Greatness of the Śālagrāma Sacred Region

ततः पूर्वेण पार्श्वेन तस्य सालस्य सुन्दरी ॥ वैशाखमासद्वादश्यां मद्दर्शनमुपागतः ॥

tataḥ pūrveṇa pārśvena tasya sālasya sundari || vaiśākha-māsa-dvādaśyāṃ mad-darśanam upāgataḥ ||

Dann, o Schöne, am zwölften Tag (Dvādaśī) des Monats Vaiśākha, kam er an die Ostseite jenes Śāla-Baumes und erlangte meine Darśana, die Schau meiner Gegenwart.

ततःthen
ततः:
सम्बन्ध (Discourse connector)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अपादान/क्रमवाचक (then/from there)
पूर्वेणon the eastern side
पूर्वेण:
अधिकरण (Location via direction)
TypeNoun
Rootपूर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; दिशार्थे
पार्श्वेनby the side
पार्श्वेन:
करण/अधिकरण (Means/side-location)
TypeNoun
Rootपार्श्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन
तस्यof that
तस्य:
सम्बन्ध (Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6th), एकवचन
सालस्यof the śāla tree
सालस्य:
सम्बन्ध (Genitive)
TypeNoun
Rootसाल (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
सुन्दरीO beautiful one
सुन्दरी:
सम्बोधन/सम्बन्ध (Address/parenthetical)
TypeNoun
Rootसुन्दरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; संबोधनरूपेण अपि सम्भवः, अत्र प्रथमा
वैशाखof Vaiśākha
वैशाख:
सम्बन्ध (Genitive within compound)
TypeNoun
Rootवैशाख (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-तत्पुरुषे पूर्वपद (in compound)
मासmonth
मास:
सम्बन्ध (Genitive within compound)
TypeNoun
Rootमास (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-तत्पुरुषे मध्यपद (in compound)
द्वादश्याम्on the twelfth lunar day
द्वादश्याम्:
अधिकरण (Time/कालाधिकरण)
TypeNoun
Rootद्वादशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
मद्my
मद्:
सम्बन्ध (Genitive within compound)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th) एकवचन; समासे पूर्वपद (mad-)
दर्शनम्(my) sight/vision; audience
दर्शनम्:
कर्म (Karma)
TypeNoun
Rootदर्शन (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (मद् + दर्शन); नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
उपागतःarrived/approached
उपागतः:
क्रिया (Predicate; ‘came/arrived’)
TypeVerb
Rootउप + गम् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त (past participle), पुंलिङ्ग, प्रथमा (1st), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Grants darśana (vision) at a specific sacred spot/time; implied accessibility to devotees/pilgrims."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; receptive to sacred-geographic instruction","key_question":"What is the correct sacred timing and directional approach for attaining Varāha-darśana at this site?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"A śāla tree (unnamed) serving as a sacred marker","parikrama_context":"Directional movement (east side) suggests pradakṣiṇā-style orientation, but no explicit parikramā is stated."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Darśana is linked to precise tithi (Vaiśākha śukla-dvādaśī) and sacred direction (eastern side of the śāla).","karmic_consequence":"Observing the proper tithi/spot yields successful darśana; neglect implies missed spiritual opportunity (phala not explicitly stated)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Vaiśākha-śukla Dvādaśī darśana/observance (site-specific)","tithi_month":"Vaiśākha māsa, Dvādaśī","promised_fruit":"Attainment of Bhagavat-darśana (direct vision of Varāha) at the sacred locus."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-yoga (tīrtha-kāla-niyama)","core_concept":"Sacred time (kāla) and sacred place (deśa) converge to make divine encounter accessible.","practical_application":"Align pilgrimage/pujā with Vaiśākha Dvādaśī and approach the indicated directional locus for focused darśana."}

Subject Matter: ["Ritual Calendar","Sacred Time (Tithi)","Sacred Geography","Pilgrimage Timing"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: tree-shrine / sacred marker within a tīrtha landscape

Related Themes: Varāha Purāṇa 145.8–145.12 (darśana → stuti → movement by directions)

Visual Art Cues: {"scene_description":"A pilgrim-sage arrives on Vaiśākha Dvādaśī to the eastern side of a śāla tree and receives Varāha’s darśana.","item_prompts":["śāla tree with eastern orientation marker","rising sun (east) to indicate direction","sage with kamaṇḍalu and matted hair","subtle divine presence/halo indicating darśana","calendar motif: Vaiśākha Dvādaśī"],"kerala_mural_prompt":"Kerala mural style: luminous Varāha presence near a śāla tree, warm ochres/greens, sage in añjali, east signified by dawn glow; minimal background architecture.","tanjore_prompt":"Tanjore style: central radiant Varāha aura with gold-leaf prabhā, śāla tree as ornate frame, sage at lower right in namaskāra, inscription-like panel ‘Vaiśākha Dvādaśī’.","mysore_prompt":"Mysore style: delicate linework, soft shading; śāla tree and dawn sky, sage approaching the eastern side, restrained divine radiance.","pahari_prompt":"Pahari style: hillside tīrtha grove with a prominent śāla tree, pale dawn wash, small-scale sage figure oriented to the east, subtle divine epiphany."}

Audio Atmosphere: {"recitation_mood":"auspicious, calendrical, quietly wondrous","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"clear, instructive, reverent"}

C
Classical Literature
P
Purāṇic Narrative
H
Hindu Calendar Studies
S
Sacred Geography

FAQs

It links sacred geography to sacred time (tithi and month), a hallmark of māhātmya texts that map ritual calendars onto specific landscapes.

The eastern side of the śāla landmark within Śālagrāma-kṣetra is specified; the verse functions as a localized ‘site instruction’ rather than a broader map reference.

The verse implies disciplined observance of time and place as part of structured practice, emphasizing order and attentiveness.

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