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Varaha Purana 145.18: Adhyaya 145, Shloka 18

The Greatness of the Śālagrāma Sacred Region

पर्यटामि महीं सर्वां सशैलवनकाननाम् ।। इदानीं खलु दृष्टोऽसि चक्रपाणे महाप्रभो ।।

Sanskrit recitationVaraha Purana 145.18

paryaṭāmi mahīṃ sarvāṃ saśailavanakānanām || idānīṃ khalu dṛṣṭo’si cakrapāṇe mahāprabho ||

„Ich bin über die ganze Erde gewandert, mit ihren Bergen, Wäldern und wilden Hainen. Nun aber habe ich dich wahrhaft gesehen, o Cakrapāṇi, großer Herr.“

paryaṭāmiI wander
paryaṭāmi:
Kriyā (क्रिया)
TypeVerb
Rootpari-aṭ (धातु)
Formलट् (present indicative), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
mahīmthe earth
mahīm:
Karma (कर्म)
TypeNoun
Rootmahī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
sarvāmentire
sarvām:
Karma (कर्म) (qualifier)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण (qualifies mahīm)
sa-śaila-vana-kānanāmwith mountains, forests, and groves
sa-śaila-vana-kānanām:
Karma (कर्म) (qualifier)
TypeAdjective
Rootsa (अव्यय/उपसर्गार्थ) + śaila (प्रातिपदिक) + vana (प्रातिपदिक) + kānana (प्रातिपदिक)
Formउपपद-तत्पुरुष/बहुपद-समास: 'शैलैः वनैः काननैः सह' (with mountains, forests, groves); स्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण (qualifies mahīm)
idānīmnow
idānīm:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootidānīm (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb of time)
khaluindeed
khalu:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootkhalu (अव्यय)
Formअव्यय; निपात (particle) — निश्चय/अनुनयार्थ (indeed/surely)
dṛṣṭaḥseen
dṛṣṭaḥ:
Kriyā (क्रिया) (predicate participle)
TypeVerb
Rootdṛś (धातु) + kta (कृत् प्रत्यय)
Formकृदन्त (past passive participle, क्त); पुंलिङ्ग, प्रथमा (1st), एकवचन; 'असि' सह विधेय (predicate)
asiyou are
asi:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
Formलट् (present), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
cakra-pāṇeO discus-handed one
cakra-pāṇe:
Sambodhana (सम्बोधन)
TypeNoun
Rootcakra (प्रातिपदिक) + pāṇi (प्रातिपदिक)
Formबहुव्रीहि: 'चक्रं पाणौ यस्य सः' (he whose hand holds a discus); पुंलिङ्ग, सम्बोधन (8th/vocative), एकवचन
mahā-prabhoO great lord
mahā-prabho:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā (प्रातिपदिक) + prabhu (प्रातिपदिक)
Formकर्मधारय: 'महान् प्रभुः'; पुंलिङ्ग, सम्बोधन (8th/vocative), एकवचन

Sālaṅkāyana Ṛṣi

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"observer; hearing of the ṛṣi’s pilgrimage and vision"}

Mathura Mandala: {"is_mathura_related":false,"parikrama_context":"General ‘paryaṭana’ (wandering) across the earth; not a defined Mathurā-parikramā","krishna_connection":"Address ‘Cakrapāṇi’ evokes Viṣṇu; no explicit Vraja/Kṛṣṇa localization"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"tīrtha-yātrā oriented to darśana","core_concept":"External wandering finds completion only in direct vision of the Divine (darśana), which grants meaning to the journey","practical_application":"Let pilgrimage mature into inner recognition—seek not only places but the Presence that sanctifies them"}

Subject Matter: ["Sacred Geography","Pilgrimage/Travel","Landscape Description"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: pan-Indian/cosmic terrestrial sweep

Related Themes: Varāha Purāṇa 145.18 (tapas motive); Varāha Purāṇa 145.21 (boon request follows darśana)

Visual Art Cues: {"scene_description":"The sage recounts his long wandering across varied landscapes—mountains, dense forests, and wild groves—ending with a moment of awe as he beholds Cakrapāṇi.","item_prompts":["mountain range backdrop","forest canopy and wild groves","traveler-sage with staff and waterpot","distant radiant Viṣṇu/Varāha presence with cakra"],"kerala_mural_prompt":"Kerala mural: panoramic band of mountains and forests, sage in travel posture, deity with stylized cakra aura, rhythmic foliage patterns.","tanjore_prompt":"Tanjore: deity emphasized with gold halo and cakra, landscape simplified into symbolic mountains/trees, sage foregrounded in devotional stance.","mysore_prompt":"Mysore: refined landscape gradations, sage mid-step, soft glow around Cakrapāṇi, elegant detailing of bark/leaf textures.","pahari_prompt":"Pahari: lyrical rolling hills and pine-like trees, small traveling sage figure, luminous deity vision in the sky/clearing"}

Audio Atmosphere: {"recitation_mood":"awe-filled narrative","suggested_raga":"Bhairav","pace":"medium","voice_tone":"clear, slightly uplifted on ‘dṛṣṭo’si’"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
E
Ecological Narratives

FAQs

It reflects a cultural memory of extensive itinerancy (paryaṭana) and encodes a premodern ecological lexicon for terrain classification.

No single site is named; the phrase ‘the entire earth’ functions as a universalized geographic scope.

It presents perseverance and long-term effort (wandering/seeking) as legitimate preparation for a consequential request.

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