HomeVaraha PuranaAdhyaya 145Shloka 108
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Varaha Purana 145.108: Adhyaya 145, Shloka 108

The Greatness of the Śālagrāma Sacred Region

कुलानि तारितान्येवं सप्त सप्त च सप्त च ॥ एवं मरणकाले तु न कदाचिद्विमुह्यते ॥

Sanskrit recitationVaraha Purana 145.108

kulāni tāritāny evaṃ sapta sapta ca sapta ca | evaṃ maraṇa-kāle tu na kadācid vimuhyate ||

So heißt es, dass die Geschlechter «hinübergetragen» werden—sieben und sieben und nochmals sieben; und ebenso wird man zur Zeit des Todes niemals verwirrt.

kulānifamilies/lineages
kulāni:
Karma (कर्म/Object; with implied 'tārayati')
TypeNoun
Rootkula (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Plural (बहुवचन)
tāritānisaved/rescued
tāritāni:
Kriyā (क्रिया/participial predicate)
TypeVerb
Roottṝ (तॄ/तार् धातु) + kta (क्त)
FormPast passive participle (क्त-कृदन्त), Neuter (नपुंसकलिङ्ग), Nominative/Accusative, Plural; agrees with 'kulāni'
evamthus
evam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
saptaseven
sapta:
Viśeṣaṇa (विशेषण/quantifier)
TypeNoun
Rootsapta (संख्या-प्रातिपदिक)
FormNumeral (संख्या), indeclinable-like usage; here counting (सङ्ख्यावाचक)
saptaseven
sapta:
Viśeṣaṇa (विशेषण/quantifier)
TypeNoun
Rootsapta (संख्या-प्रातिपदिक)
FormNumeral (संख्या), repetition for emphasis
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-निपात)
saptaseven
sapta:
Viśeṣaṇa (विशेषण/quantifier)
TypeNoun
Rootsapta (संख्या-प्रातिपदिक)
FormNumeral (संख्या), repetition for emphasis
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-निपात)
evamthus
evam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
maraṇa-kāleat the time of death
maraṇa-kāle:
Adhikaraṇa (अधिकरण/time)
TypeNoun
Rootmaraṇa + kāla (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); तत्पुरुष: maraṇasya kālaḥ
tuindeed/but
tu:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
kadācitever/at any time
kadācit:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkadācit (अव्यय)
FormAdverb (कालवाचक-अव्यय)
vimuhyatebecomes deluded
vimuhyate:
Kriyā (क्रिया)
TypeVerb
Rootvi-muh (वि + मुह् धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Doctrinal assurance given to Bhū-devī within the dialogue frame; no physical interaction described"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Merit from the practice (implied: recitation/śāligrāma-māhātmya hearing) uplifts one’s lineage—‘seven, seven, and seven’—and grants non-delusion at death.","karmic_consequence":"Following yields kula-tāraṇa (ancestral uplift) and smṛti/avimūḍhatā at maraṇa-kāla; neglect forfeits these soteriological supports."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology (antakāla-smṛti)","core_concept":"Spiritual practice stabilizes consciousness so that at death one is not bewildered; merit radiates to one’s lineage (kula).","practical_application":"Cultivate daily remembrance (smaraṇa/paṭhana) so antakāla is met with clarity; dedicate merit to ancestors (pitṛ-arpana) as a regular intention."}

Subject Matter: ["Ethics","Mortality Studies","Education"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Related Themes: Continuation of the phalaśruti begun at 145.121.0; Leads into the ‘parama-siddhi’ claim at 145.123.0

Visual Art Cues: {"scene_description":"Varāha speaks a blessing: behind a devotee appear faint ancestral figures in three tiers (7-7-7) being ‘carried across’; the devotee at death remains calm and lucid.","item_prompts":["Varāha as teacher","three bands/tiers of ancestors","boat/fording metaphor (tāraṇa) suggested visually","dying devotee with serene face","lamp (dīpa) symbolizing clarity"],"kerala_mural_prompt":"Kerala mural: symbolic tiers of ancestors in stylized registers, Varāha centered, warm ochres, clear iconographic separation of realms.","tanjore_prompt":"Tanjore: gold haloed Varāha, embossed ancestral silhouettes in arcs, a calm deathbed scene with lamp, rich ornamentation.","mysore_prompt":"Mysore: refined, less crowded composition; emphasis on the devotee’s tranquil face and soft ancestral presence.","pahari_prompt":"Pahari: poetic river-crossing metaphor—ancestors on a gentle streambank, devotee guided by divine presence, cool twilight-to-dawn palette."}

Audio Atmosphere: {"recitation_mood":"assuring and grave","suggested_raga":"Todi","pace":"slow","voice_tone":"deep, consoling, unwavering"}

C
Classical Literature
P
Purāṇic Soteriology (Descriptive)
S
Sanskrit Culture
A
Ancestral Concepts

FAQs

It shows how Purāṇic texts connect personal practice with intergenerational well-being, using formulaic numbers to convey magnitude.

None; the theme is moral-ritual efficacy and psychological steadiness at death.

Sustained disciplined practice is presented as supporting clarity of mind, especially in moments of crisis such as dying.

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